Leaning into longing: the distance between being heard and held.

There's something quietly poignant happening right now. People are turning to AI for something that feels like companionship.   A place to be heard. A presence that's available, patient, non-reactive. I don't say that dismissively, because I understand the impulse completely. We are living through an epidemic of loneliness so profound that we will reach toward almost anything that approximates the feeling of being held. The feeling of being connected with another, with each other.

What I keep coming back to is this, what people are actually reaching for isn't information or even reflection. It's the experience of mattering to another nervous system. That mattering to another nervous system, as much as we might wish otherwise, cannot be replicated by a machine.

That is because the nervous system is fundamentally a relational ‘organ’.  It likes to be with others to co-regulate.  It likes connection, choice and agency. What people are reaching for is not information but relationship. The nervous system develops in relationship, heals in relationship and, throughout our lives, continues to seek the regulating presence of other humans.

I must admit, I work on my own a little and I find myself craving the connection of other humans in person. When I have days when I am writing I will often go and plonk myself in a cafe just to be around other people. It might be surprising to you that these days are often my most creative.

We tend to think of connection as a social skill. Something we learn, practice, get better at. But underneath the social layer, connection is a somatic experience. It happens in the body before it happens anywhere else.

When you feel truly met by another person, that feeling of really being seen and being with a person who can hold your experience in their body and stay in connection with you, well something in your physiology shifts. Your breathing changes. Your muscles soften. The part of your brain scanning for threat quiets down just enough to let something else come forward. This is not a metaphor. It is the nervous system doing what it evolved to do: co-regulate with another.

This is why genuine connection is so hard to fake, and so hard to find. It requires two people who each have enough internal settledness to stay present, not just cognitively, but somatically, when things get uncomfortable. When the conversation touches something real. When the other person's activation starts to move through the room.

Most of us never learned how to do this. Not because we're broken, but because most of us grew up in environments where the adults around us hadn't learned either. Neither did their parents or grandparents.  The lack of capacity, inability to attune, it gets passed down through the generations.

Many people talk about the concept of moving our orientation from me to we.  This is not a new phrase, it has been around for quite a few years but what does it actually mean from an embodiment perspective?

Here's the paradox at the heart of relational work: you can't genuinely be with another person until you've developed enough capacity to be with yourself. This isn't about self-sufficiency or emotional independence. It's about having enough internal space to notice what's happening inside you without being completely run by it. To feel your irritation, your fear, your contraction and still stay in the room. Still stay in the relationship, still stay in your body and not dissociate or project it onto another person.

Without that internal witnessing capacity, connection collapses into reaction. We move fast. We get irritated, or angry and we defend. We assert. We project what we can't metabolise internally onto the people around us and then wonder why we feel so alone even in company.

The ‘me’ work isn't selfish. It's the foundation that makes ‘we’ possible.  To receive, we have to learn how to listen with our body, with all our five senses.  In a world where striving, action and constant motion is celebrated and rewarded, where people are expected to ignore their own basic bodily functions and boundaries all the time and keep on doing, this can be hard and slow work. It often feels unsafe for a body that is constantly in motion to slow down. It's also hard when your value is attached to productivity, the state becomes a trait. But it's not who you are. What if you could titrate your experience of slowing down a little bit at a time so that you could feel safe to just be. To receive the presence of another, to really listen and not have to fix anything or be fixed.

One of the things I notice consistently in my work, with individuals navigating midlife transitions, with leaders in organisations, with people doing the slow, courageous work of trauma integration, is how hard it is to receive.

Not just to receive care or support, though that's part of it. But to receive the experience of being held by another person and let it actually land. To feel it in the body rather than process it in the head. To let it matter.

For many people, especially those whose early experiences taught them that support wasn't reliable or safe, this is genuinely threatening. The nervous system that learned to survive on self-sufficiency doesn't easily soften into ‘we’. Even when ‘we’ is right there, available and real.

I've sat with individuals and groups in sessions where something quite profound has happened, a moment of genuine attunement, a shift in the room and watched them move past it almost immediately, back into their head, back into their story, because the body didn't yet have a map for what just occurred.

Building that map is slow work. It happens through repeated experience, not insight. Through the body, not the mind.

Back to AI.  Let's talk about what it can and cannot offer. I want to be honest here, because I think the nuance matters.  I think there is real value in AI as a reflection tool.

There is something useful in having a space to think out loud. A patient, available presence that reflects without reacting. I use AI in my own work to test ideas, to do business analyst work that I don’t have time to do.  That's real.

But nothing in an AI interaction is changed by contact with you. It isn't moved by your story. It doesn't carry you between sessions. It can't offer you the experience of mattering to another nervous system because it doesn't have one.  You can reflect to AI over a tricky experience you had with others and whilst it reflects back to you, nothing in it is changed by the experience that it is witnessing.  It doesn’t actually sense the relational field like our nervous systems do. It can recognise the significance of it but it doesn’t feel anything.  The mutuality of relationships is that our nervous system is changed by the interactions we have with others.  That fact is exactly what makes human relationships irreplaceable.

That mutuality, that being-changed-by-each-other, is precisely what makes human relationships the irreplaceable thing they are. Real connection leaves marks on both people. That's not a bug. That's the whole point.

There is a longing for ‘we’ that we are all desperately hungry for, that feeling of connection we receive from the nervous system of another human who is able to be with our experience and let it be.

What I believe people are reaching for in therapy, in AI, in every form of connection they can find, is the experience of not being alone with their inner life. Of having it witnessed, held, accompanied by another.

That experience is available. But it lives on the other side of the ‘me’ work. It requires a nervous system that has enough capacity to stay slow when things move fast. To receive when receiving feels vulnerable. To be genuinely present to another person without losing yourself in the process.

That's not a social skill. It's a somatic one that is learnable slowly, in the body, in relationship with others, over time. Which is, perhaps, the most human thing there is.

Permission to be slow

There is a rhythm in the body that most of us have never been taught to feel.  It is actually really hard to feel or listen to.

It is not the rhythm of the heart, though that too. Nor is it the rhythm of the breath, though that is closer. It is actually deeper than both of those and also slower than both.  It is a deep rhythm that feels a bit like it is a tidal movement in the body that pulses beneath everything else. It is two deep rhythms, like a deep tide and a middle tide. Or as my teacher described it is like the ocean, which holds both a surface current and a deep undercurrent. The body carries its own layered rhythms. Both are real. Both carry information.They are deep and they require something most of us have forgotten how to do.

It requires us to slow down enough to feel it.

This year I have been completing training in biodynamic craniosacral therapy, a modality that works with exactly this. What struck me most, is how radically unhurried it is. The touch is extraordinarily light, almost weightless actually. The practitioner's hands don't press or manipulate or fix. They listen. They receive. They create enough stillness that the body's own intelligence can begin to express itself.

Art, Vanessa Palmer, Beneath the Lillies 2019

This is a different kind of healing to the one most of us have been taught to expect.

We come to healing whether it be to therapy, to coaching, to body work, often looking for something to happen. We want the insight, the release, the shift we can point to. We have been trained, particularly those of us who live from our minds, to measure progress by what we can articulate and what we can feel ourselves changing. We are used to effort. We are used to working hard, even at our healing.  I would say that many of my clients work incredibly hard.  They show up, they invest in themselves.  I do this too.  I always have, even with my own healing work.

Craniosacral therapy quietly dismantles all of that. Before the body can heal, it needs to feel safe enough to be itself.

This is not a metaphor. It is a biological reality. The nervous system, particularly one shaped by years of high-functioning stress or early relational difficulty, is not simply waiting to be fixed. It is waiting to be met. It is scanning, constantly, for whether the environment, including the practitioner, is trustworthy enough to soften into.  I talked about this last week in my blog when I was discussing how the nervous system is always scanning for safety in belonging and trying to work out what role it can take up in the social system.  It's the same theme.

Attunement is what creates that safety. Not technique. Not expertise, though expertise matters. But the quality of presence that says, “I am not here to rush you. I am not here to interpret or analyse or pull anything from you. I am here to be with what is”.

There are things the body carries that have no words.

Not because they are mysterious or unknowable but because they arrived before language did, or at a moment when language shut down. Shock held in the diaphragm. Grief folded into the chest. A startle response stuck in the body. The memory of a moment when the body braced and never quite let go.

Talk therapy doesn’t reach this because it deals with what is in the rational and logical part of the brain, not the limbic system and primal brain, where the nervous system lives, that holds all the patterns of bracing, tension or stress we may not be fully aware of. The body stores experience in tissue, in posture, in the patterned way the breath moves or doesn't move. Sometimes what a body most needs is not to be spoken to, but to be touched, with such fine attunement, such precision of presence, that the tissue begins to trust it is safe to release what it has been holding.

This is what the lightness of biodynamic craniosacral touch makes possible. It is not passive. It is listening at a cellular level. It is a hand that says, ‘I can feel you. I am not frightened of what I find. You don't have to do anything’.

That kind of touch is a language. One the body recognises before the mind has time to evaluate it. The body is the most incredible self healer.

What continues to move me, both as a practitioner and as a person who has spent years working with what the body holds. It is not the practitioner doing the healing, it is the person on the table receiving the gentle touch.

The body already knows. It has always known. The intelligence that knows how to close a wound, regulate temperature, move food through the gut without a single conscious instruction from us; that same intelligence knows how to process and integrate experience, when it is given enough safety and enough time.

My job as a somatic practitioner is not to fix. It is to create conditions. To hold space that is regulated, attuned, and unhurried enough that the body's own healing capacity can come online.

Slow is not passive. Slow is the speed at which the nervous system's deepest layers operate. Slow is the speed at which the tidal rhythms of the body move, carrying their information. Slow, it turns out, is where the most profound healing lives.  I have constantly been surprised by how much depth and nuance can be achieved when we slow things down. It allows stress cycles that have been stuck for years to be completed.  It creates a level of unwinding in the body that can only happen when the body is not rushed.  Slow is more. 

If you are someone who has worked hard at your healing; and I suspect many of you reading this are, I want to offer you this.

You are allowed to receive.

Not just information. Not just insight. Not just techniques to practise between sessions. But the quiet, almost-nothing of being held in a regulated, attuned presence and allowed to simply be. The body does not need to be pushed into healing. It needs to be trusted to know the way.

Permission to be slow is not a luxury. For a nervous system that has been organised around effort and vigilance and productivity, it may be the most therapeutic thing on offer.

The tide is always moving. We simply need to learn to feel it.

Seen and not abandoned

On belonging, the body and the distance we live from ourselves.

Something happens in midlife that our culture has not given us adequate language for.

It arrives differently for different people. For some it is hormonal, the perimenopause that strips away the neurological buffer that kept everything manageable, leaving a rawness, a volatility, a sense of not recognising yourself in your own reactions. For others it is quieter, a successful career that has somehow stopped meaning anything, or a relationship that functions but doesn't nourish, maybe it is a persistent flatness underneath a life that looks, from the outside, entirely fine. For others still it arrives as pure disorientation, Who am I? What do I want? How did I get here? These are questions that feel shameful to be asking at 45 or 52 or 58, as though becoming older adults we should have settled them long ago.

We tend to pathologise this experience. We call it crisis. We treat it as something to be managed, medicated, pushed through. But I have come to see it differently.

What breaks open in midlife is not a malfunction. It is the psyche's insistence on something more true. For decades, most of us have been running on scaffolding; the structures of achievement, role, performance, obligation, that allowed us to function at a distance from ourselves. For a long time, that distance was survivable. Even productive. But the scaffolding has a lifespan. When it begins to dissolve, through hormonal shift, through loss, through the particular exhaustion of having been someone else's version of yourself for too long, what surfaces is not breakdown. It is reorientation. The system trying to find truer ground.

The question midlife is really asking underneath the career confusion, the relationship restlessness, the body you no longer recognise is a much older one. It is the question your nervous system has been asking your entire life, quietly, continuously, beneath everything else you were doing.

Do I belong here? Am I seen? Is there room for me, the real me, in this space?

There is something happening in your body right now that you are probably not aware of.

A scan. Quiet, continuous, it is running beneath the surface of whatever you are thinking about. Your nervous system is checking, as it has been checking your entire life, whether you belong here. Whether you are seen. Whether it is safe to be fully, actually, you in this moment. You didn't decide to do this. You don't need to. The scan is older than language, older than thought. It was written into you long before you had words for what you were looking for. It is called neuroception and it is the role of your autonomic nervous system to keep your safe, it is your body’s surveillance system.

One of my teachers, Anna Skolarikis, speaks of this as relational proprioception, the body's continuous felt sense of where it fits in the space it inhabits. Just as physical proprioception tells you where your hand is without looking, relational proprioception is the body's ongoing orientation to the relational field. The body is always asking, Who can I be here? What is safe here? What is expected of me here? Can I stay connected and still remain myself?

We are always tending this field, always adjusting within it not as a conscious choice but as a biological given. A function as automatic and essential as breath.

Richard Strozzi-Heckler, one of the founders of somatic coaching, describes what we are scanning for: acknowledgement, legitimisation, connection, worth, dignity, love. As we mature, he writes, our sensitivity to these cues becomes more subtle and complex, moving into the background. We may not seem, as functioning adults, to still be seeking acknowledgement but our nervous system and our emotions tell a different story.

Some nervous systems become exquisitely attuned to the relational field. In sensing the emotional weather in the room, they notice tone, tension, facial expression, hierarchy, mood shifts, approval and disapproval. Not because they are “too sensitive,” but because belonging once depended on accurately reading the field. In adulthood, this becomes complicated because people can continue orienting toward external relational safety long after the original conditions have passed.

I would take it further. Not only do we never stop scanning, it is a primal instinct, the scan shapes almost everything. The career chosen to earn legitimacy rather than from genuine desire. The relationship stayed in too long because leaving felt like confirming an old verdict. The hyper-independence worn like armour, the productivity that never quite lets you rest, the way you read a room before you've taken your coat off. These are not character flaws. They are belonging systems. Nervous systems doing exactly what they learned to do.

There is a paradox in the heart of all of this.

What Strozzi names so precisely is that even our defences against belonging are organised around the longing for it. We don't reject intimacy because we don't need connection. We reject it because we need it so much, that the risk of losing it feels unsurvivable. In the rejection of love, he writes, is the determination of our longing for connection.

The person who isolates is not someone who has moved beyond the need for connection. They are someone for whom the need became too dangerous to show. Their nervous system found a solution, distance, self-sufficiency, the clean safety of needing nothing from anyone and it worked. In the sense that it kept them from the specific pain of reaching out and being left. But it didn't resolve the hunger and deep need to be around others, to belong to something. It just drove it underground.

This is worth sitting with, because our culture has built entire value systems around the disguised forms of this wound. We celebrate the person who needs no one. We call hyper-independence resilience. We pathologised vulnerability and we reward performance. So the scanning continues, quietly, loyally, beneath the surface of very accomplished lives, looking for what it has learned not to ask for directly.

Midlife is often when this stops being sustainable. When the performance becomes too energetically costly. When the body, wiser than the strategy, begins to refuse.

You see belonging is not a static state, that we achieve once and for all. As we move between social systems we are having a constant embodied negotiation of the relational field. So we may find that when we live at a distance from our essential self, our real authentic voice becomes lost. Strozzi writes, “The distance we live from our body is the distance we live from our self and from our emotional reality”.

I return to this line often. It seems to me one of the most important things you can say about the particular suffering of our time.

Most of us were not taught to live in our bodies. We were taught to manage them, push them, override them, present them. I look at all the older women who have facial surgery or enhancements to present themselves in a way that seems acceptable to others. I think about the enormous pressure older women face to remain acceptable within a culture that relentlessly comments on ageing women’s bodies, that they are a problem to be fixed. All these enhancements are in the quest for belonging; but to whom do we belong to when we do this? What happens when a woman’s relationship with herself is predicated almost entirely on how she is perceived?

We learned early that thinking was safer than feeling, that the head was more reliable than the gut, that composure was more valued than truth. So we moved up and away, into analysis, into performance, into the very sophisticated cognitive architectures that kept us functional on the surface while something essential went quiet underneath.

The cost of this is staggering. Living at a distance from the body means living at a distance from our emotional reality; which means navigating life, choosing partners, building careers, raising children, from a position of displacement. Not from where we actually are. From somewhere beside it, or above it, or years behind it.

It extends further than the personal. When we live at a distance from the body we lose the capacity to feel others, their joy, their pain, their hopes and fears. We lose our ability to relate to animals, to plants, to water and trees. The empathy that is not a cognitive skill but a felt sense; the capacity to be genuinely moved by another's reality requires that we are present enough in our own bodies to let that reality land. When we are not, life becomes a little one-dimensional. It lacks vibrancy and meaning. Some of us go searching for that outside of ourselves, we seek a high to lift us up. Think of all the ways that shows up.

This is not a small thing. This is describing a kind of exile from self, from others, from the living world. It is, I think, the largely unnamed source of the flatness so many people bring to me. Not depression exactly. Not burnout exactly. Something more like distance. A sense of moving through life without quite touching it. A longing for something more, a confusion about who they are right now.

Which is also, I would suggest, what is breaking open in midlife. Not a crisis of meaning but a return to the body's older knowing. The psyche refusing, finally, to keep living at that distance.

I imagine you are reading at this point and thinking, what is the answer, where do I start?

In my work, which sits at the intersection of somatic experiencing, nervous system regulation, and relational living, I see this displacement constantly. Intelligent, accomplished, genuinely self-aware people who have done years of therapy, read widely, understand their patterns with real sophistication, and still feel stuck. Still feel, underneath the insight, a kind of unreachable ache.

The insight isn't wrong. It's just not landing in the right place.

Because the belonging scan is subcortical. It is not running in the part of the brain that does the talk therapy. It is running in the part of the brain shaped before language, in the earliest relational experiences of being held or not held, seen or not seen, welcomed or found to be too much. Cognitive approaches, however beautifully constructed, cannot reach it directly, they use another part of the brain. You cannot think your way into a body that has learned to brace.

What can reach it is something that happens between nervous systems. Right brain to right brain. The resonance that occurs when one person is regulated and present enough that another person's system begins, slowly, to consider that safety might be possible here. This is not a technique. It is a quality of presence and deep attunement. It is what happens in the space between, in the attuned tracking, the staying with, the not-flinching.

In working with complex trauma and the deep shame that lives at its centre, this is where healing actually occurs. Not in the interpretation of the wound but in the experience of being known and not abandoned. Shame's central conviction is this: if they really saw you, all of you, they would leave. The right brain to right brain work offers the nervous system something the mind cannot manufacture: the actual felt experience of being fully seen and remaining safe. Over time, with enough of these moments, the old template begins to loosen.

The body finds out it was wrong about what belonging requires. This brings up a memory for me of a Game of Thrones episode, where Arya Stark, after her years long quest, which was I think a journey of survival, revenge and reclaiming her identity, finally understands the business of belonging. She grows from an innocent noble daughter to become a skilled, ruthless assassin who seeks justice for her slain family. She tells Kit that she has realised, she belongs, everywhere, nowhere, but ultimately, to herself.

She dismantles the idea that belonging is something fixed or permanent. She sees the vastness of life. The history, movement, death and change and she realises that identity is much less solid. There is grief in this understanding and there is also great freedom. There is something profoundly healing in this realisation when it comes for most people because they realise that no role can permanently secure belonging, no group can remove existential loneliness, no relationship can entirely answer the question of who we are.

The nervous system longs for home. What I have found through somatic experiencing practice, and learning to deeply attune to ourselves, is that we find this when we cultivate that internal sense of home. We learn we belong to ourselves.

I have come to believe that the deepest work of belonging is not solely relational. In the first instance it is internal.

Meaning, real meaning, the kind that doesn't depend on external conditions, arrives when we learn how to belong to ourselves. To close the distance Strozzi describes. To return to the body not as a problem to be managed but as the place where we actually live.

This is deep somatic healing. It happens in the body, through the body, over time, in relationship. It is not dramatic. It is often very slow. It looks like learning to feel the ground under your feet and not immediately leave. Like noticing the tightening in your chest in a meeting and staying curious rather than overriding it. Like letting yourself be moved, by beauty, by grief, by the particular quality of late afternoon light, by the intelligence of a forest that has been communicating underground for centuries without needing to be acknowledged for it.

When we close that distance, even partially or provisionally, something shifts in how we meet the world. We become more available. Some of us become more porous and some of us get better with our boundaries. We become genuinely present to other people, to animals, to the living systems we are part of. We start to notice that we are noticing more. Not because we have healed everything, but because we have come close enough to ourselves that contact becomes possible again.

The relational proprioception recalibrates. The scan, which was always running on old data, consulting old internal maps drawn in early rooms with early people, begins to update. The body begins to find, more often, that the present is not the past. That the ground here in the present moment is different. That it is, perhaps, safe enough to land.

Midlife asked a question. The body, brought home to itself, begins to answer it. All those questions you had, slowly you start to see the answers.

The nervous system of the high achieving woman

What looks like ambition is often something older and the body always knows the difference.

High achievement is culturally celebrated as a character trait. We treat it as something a person simply is driven, ambitious, goal-oriented. But for many women, particularly those who have spent time in my practice or ones like it, achievement began as something more fundamental than ambition. It began as safety.

A child who learns that performance earns approval, that excellence keeps the peace, that being useful prevents abandonment, that staying busy stops the scary feelings, does not grow out of that lesson easily. She grows into it. She gets very, very good at it. So what happens is the nervous system, which learned early that output equals love, safety and the feeling of belonging, encodes that equation into its baseline operating state.

What you experience and see, when you interact with her is an organised, capable, often extraordinary human. She shows up early, follows through, holds a lot. She is the one people call when things need doing. She probably has a full calendar, willpower in spades, and a level of follow-through that others genuinely admire.

She may also be exhausted in a way that rest isn't fixing. Because somewhere underneath the doing, there is a restlessness she can't quite name a low hum telling her she should always be working on something. She may also find that she has an anxiety that surfaces the moment she tries to stop.

I am not writing this blog about burnout in the conventional sense. It is about what lives underneath the high-achieving pattern in the nervous system, in the body and why the solution is rarely what it appears to be. Whilst I am focusing this on women, I have many men that I work with who have a similar patterns. I also had this pattern myself, so I know it intimately and I know what helped me let go of it.

Digital art - Kellie Stirling

So, where does this begin?

Many high-achieving women were children who were praised for being capable. For excelling. For being responsible beyond their years. In that early environment, a lesson got encoded not as a conscious belief, but as something more fundamental; output brings attunement and performance earns love. Being ‘able’ even when deep inside you were anything but, is what gets you chosen.

So the child learns to produce and she is rewarded for it everywhere she goes. She gets seen when she achieves, supported when she delivers, admired when she holds it together. Over time, the lines blur between what she truly wants and what she chases in order to feel okay.

By adulthood, this has become identity. This is not a strategy that was chosen but an identity that she grew into. Her nervous system, which learned early that output equals safety, encodes that equation into its baseline state. The inner voice never fully quiets. There is always something she should be working on, something that needs to be done, the list is never ending, the brain spins with ideas. Any time she tries to slow down there is a level of anxiety that appears. So busyness keeps that anxiety at bay.

What that busyness is doing though is keeping her nervous system in a constant state of urgency. The body is operating off adrenaline as opposed to genuine life force energy. Deep inside she is desperately craving a break but she has no idea how to physically do that and still feel okay.

Here is a distinction I find myself returning to again and again in my work; there is a profound difference between a system running on urgency and a system running on genuine energy.

From the outside, they can look identical. Both produce. Both deliver. Both show up. But inside, the experience is entirely different. A system running on genuine energy has access to a real sense of aliveness, a felt connection to what matters, to pleasure, to choice and it feels safe to rest when it needs to. A system running on urgency is fuelled by adrenaline and cortisol, your stress hormones. It is staying ahead of something. The busyness is not an expression of vitality, it is a way of managing a low-level dread.

So back to this point of needing, no, craving a break but not knowing how to do that and feel safe. This is not because she lacks self-awareness, but because stopping doesn't feel like relief. It feels like exposure. The nervous system that is organised around doing as safety, experiences stillness as a threat signal. Rest is not neutral. It is where the thing she unconsciously has been outrunning, might catch up her.

So when I work with women like this, there is a real skill I need to deploy about the pace at which we slow down her nervous system. Because if we slow down too fast, her nervous system will contract because it feels unsafe.

The high-achieving pattern is not a personality type. It is a survival strategy that became an identity. if she is not achieving who is she really? The tricky thing about a survival strategy becoming identity is it is very hard to untangle, but not impossible, because doesn’t it feel like you are losing a behaviour it feels like you are losing yourself.

So the inner work isn’t just about doing less or achieving less, it is about connecting with the part of yourself that is still running, still proving and bracing. Waiting in fear that someone realises that you actually have limits. The reality is when you are in this place, you have lost connection with what your limits actually are. You have lost connection with the feeling of when the body says no.

The nervous system is not infinitely elastic. Allostatic load, which is the cumulative cost of sustained stress responses, of chronic activation, of never quite returning to baseline, builds slowly and announces itself late. For years, willpower compensates. Most of the women that come into my practice have willpower in spades and they use it as the dominant strategy to keep working. Until they don't because their body stops and refuses to do anything. All the strategies that worked in the past don’t work anymore; the scaffolding that has held it all together often collapses.

I find that this threshold often arrives at midlife, sometimes with perimenopause, sometimes with a loss or a transition, sometimes with no obvious trigger at all. The burnout that arrives doesn't resolve the way burnout used to. The anxiety seems to come from nowhere and there is a particular hollowness and sense of emptiness that begins to surface after achievements. She reaches the goal, and finds nothing there. Just the question: what's next? Until she gets to the point where she thinks, what actually is the point of all of this doing?

She may think her body is breaking down. But what it might actually be doing is asking a question it has held for a long time: ‘what are we running from?’

The body has been sending signals for years and she learned, somewhere along the way, not to hear them. The accumulation is what finally makes them impossible to ignore.

Back to identity again. The deep existential question comes up ‘who am I?’ or sometimes I hear in my practice ‘I don’t know who I am anymore?’.

For those of us whose self-worth was built on output, this is not a philosophical question. It is a genuinely destabilising one. Slowing down doesn't just feel uncomfortable. It can feel like disappearing. This is why the conventional advice like, do less, set better limits, take a holiday really misses the point, or is too big of an ask for the nervous system. It needs to be titrated. You cannot manage your way out of a survival strategy. You cannot override a nervous system that genuinely believes stillness is dangerous. The work has to go somewhere deeper.

In my experience, the women who move through this most meaningfully are not the ones who learn to slow down for the sake of it. They are the ones who build a real relationship with the part of themselves that is still running still proving, still bracing, still waiting to be found out.

That part was not wrong to develop, it was a survival strategy created by your adaptive child. It was often exactly what was needed but now it deserves to be met, not managed. Turned toward, not overridden. Given the same quality of attention, attunement and care that she has spent her whole life giving to everything else.

As she learns to connect with a sense of safety in her body and connect with this part of herself that does not feel safe to stop, the nervous system begins to find a different kind of ground. One that doesn't have to be earned. It was always there to begin with.

We are not learning to stop achieving. We are learning to attune to the parts of ourselves that were never allowed to rest, and to that deep sense of self that was always more multi-dimensional and complex than what we produced.

Some reflections on Nostalgia and Collective Grief

There’s a trend circulating at the moment on social media. “Mum and Dad… what were you like in the 90s?” People are posting old photos, grainy images, oversized denim, sun-faded afternoons. There’s something almost tender about it. A collective wistfulness and I’ve noticed it in myself too.

Recently, I’ve been watching Ryan Murphy’s series on John F. Kennedy Jr. and Carolyn Bessette Kennedy. There’s something about it, the aesthetic, the pace, the feeling that evokes a different era. A quieter one. It stirs something. Not just memory but something deeper. The visuals evoke memories of my twenties living in London in the UK and times I visited New York in that time period.

Nostalgia is a slow form of grief where time shifts without our awareness. Chapters of our life end really quietly without much self awareness whilst we are living them. There are people, places and versions of ourselves that we never really got to say goodbye to, because we didn’t realise that we were at the end of something, until it was over.

We don’t really think of nostalgia as grief. Many of us learned that nostalgia was fondness or sentimentality. The yearning for the good old days. It is a felt sense, it’s very somatic; our senses are the gateway to our memories. A song comes on and reminds you of a time and place. You smell something and a whole era of your life comes flooding back. You might come across an old photo and as you look at it you remember the version of yourself that you see in your hand. How it felt to be that version of you. Sometimes you miss that version of yourself and sometimes you smile and think I am glad I am past all of that.

A few mornings ago, I was walking with my 17-year-old son. He’s been feeling the weight of the world lately like many young people are. The complexity of it. The uncertainty. The constant stream of information that never really lets the nervous system settle.

And he asked me: “What was life like when you were 17, Mum?” So I told him about 1989. There were no mobile phones or internet. You rang your friends on the house phone and hoped they were home. People turned up when they said they would and most of the time you waited. We used to spend a lot of time waiting around for each other. Shops were closed on Saturday afternoons and Sundays. Nights were quieter. Life moved more slowly. As I spoke, I could feel something in my body soften. What was strengthened in our nervous system when we waited around was a greater capacity for uncertainty and a quiet trust that connection would come.

Digital image, Kellie Stirling. Waiting for our friends by the clocks.

Not because everything was better, it wasn’t. But because something about the pace of life was different. It was a little more contained, less exposed and relentless. I think that’s part of what we’re feeling when we experience nostalgia at the moment.

It’s often described as longing for the past but I don’t think we’re really longing for a decade. I think we’re longing for that felt sense. A way of being in ourselves when the world moved differently.

Later that day, I was in the car with my sons. My eldest, who’s nearly 20 and an engineering student at University, was driving. We were talking about fuel shortages and what might change in the future, electric cars, shifting systems, renewable energy options, the way the world is having to adapt.

I found myself asking: “What do you think we’ll learn from this?” He said, quite simply: “I think people have to realise that the only way we’re going to get through this is together. We have to collaborate. We have to support each other. We’ve got to change.”

I felt it land in my body as he spoke because in that moment, something shifted. Nostalgia looks back. But what he named looks forward. We can’t recreate the conditions of the 90s. The world is more interconnected now. It is more complex and demanding on our attention, our nervous systems, our capacity to process.

The slower pace we remember wasn’t just a lifestyle it was an environment that offered a kind of built-in regulation. There was less information, stimulation. and there were more natural boundaries between “on” and “off.”

That world doesn’t exist in the same way anymore. So the question isn’t, how do we go back? It’s: ‘How do we live well here? Perhaps this is where nostalgia becomes something more than wistfulness. Maybe it becomes a kind of remembering. Remembering not of a time but of what mattered and what was valued.

There was connection, presence and rhythm. It felt a little more spacious for our nervous systems and there was more connection and time spent in different types of community.

We are being asked to express those things differently now, not through simplicity, fewer inputs or retreating from the world, but through conscious collaboration with greater discernment. By learning how to stay connected within it.

What my son named, in that simple sentence, is something I see in my work every day. Whether I’m working with leaders, couples, or individuals navigating change the same truth emerges: we regulate in relationship and we find our way through complexity together.

So maybe the nostalgia many of us experiencing at the moment isn’t asking us to return to the past.

Maybe it’s helping us feel what we’re missing, so we can choose how to bring it forward. We may not get the slower world back, but we can create moments of slowness. We may not escape the complexity but we can learn to meet it with others, rather than alone.

I think perhaps that is the quiet invitation underneath all of this; not to go back but to become more intentional about how we live now.

Together.

The wisdom women carry

Reflections on International Women’s Day.

I am a bit late to international women’s day this year. It happened on the weekend, we had a long weekend where I live and my week last week was really hectic. It arrived before I realised what date it actually was. Sometimes I get a bit ‘meh..’ about it too.

International Women’s Day often celebrates women for their achievements. The roles we hold, the barriers we break, the leadership we demonstrate. All of these things are very important. But I wanted to bring to your attention the deeper truth I witness in my work with women is something quieter, older, and far more powerful. It is the wisdom women carry in their bodies.

The wisdom forged through cycles of life. Through life’s transitions, challenges and the roles we take up in our lives. This wisdom that is forged through birth and loss, relationships that begin and end, careers that are built then changed, and identities that reshaped. All of this through the long and often invisible work of healing.

Women’s bodies are cyclical by nature. We are designed for seasons; for expansion, contraction, renewal and rest. Yet many of us have spent decades living inside systems that expect us to operate like machines: linear, productive, always moving forward.

Digital Art, Kellie Stirling

However, a woman’s body never forgets its inherent nature. Eventually it calls us back and there are many different ways it speaks to us to do that. Often this call becomes louder during or after the big life transitions of becoming a mother and in our midlife when perimenopause arrives.

In midlife in particular, things really start to get shaken up. The old identities that once held us together begin to loosen. The roles that defined us, mother, partner, professional, caretaker often no longer fit in the same way they once did. What can start to feel like we have lost our inner compass a little at this point. What can feel like disorientation is actually something else entirely.

A threshold.

In my work as a somatic experiencing practitioner and somatic coach, I often see women arrive at this threshold carrying years of invisible labour, emotional labour, relational labour and generational patterns they have carried quietly for their families and communities.

When we slow down enough to listen to the body, something remarkable happens. The nervous system begins to soften and the old protective patterns that once helped us survive can gently loosen their grip.

Beneath those protective patterns something else emerges. It is not weakness or fragility. It is profound strength and a deep sense of knowing. This sense of knowing, this strength, comes from women who have lived.

What does it mean to have lived? It comes from our lived experience where we have have felt deeply, lost deeply, loved deeply. It looks like women who have learned that true power does not come from pushing harder, but from becoming more deeply connected to themselves, to their bodies, and to the web of life around them.

International Women’s Day, for me, is not only about celebrating what women achieve in the world. It is about honouring the depth of women’s inner worlds. Women who try so very hard to keep healing and growing as human beings. It comes from honouring the quiet courage it takes to heal and the wisdom that emerges when we listen to the body.

I notice the profound capacity women have to transform pain into compassion, for themselves, for others, and for future generations. When a woman heals, the ripple effect of it travels far beyond her. There is a saying that the mother is the anchor in the family system and constellation; when mum is okay, the family is okay. So when a woman works on her own healing the ripple effect is to all the social system she exists within. To her family, her intimate and platonic relationships and to her leadership.

The impact is far reaching.

So today I honour the women who are doing the deep work, the women who are reclaiming their bodies. The women questioning the systems they were taught to live inside and learning to reconnect with their deep knowing and learning to trust it again.

This kind of change rarely makes headlines but it is the kind of change that has a huge impact, one tiny step at a time.

When the Roots are revealed

A nervous system reflection on collective disgust, power, and disillusionment

There are moments when the collective emotional field shifts.  You can feel it, not just in headlines or conversations, but in the body. A heaviness. A tightening. A quiet sense of repulsion that sits somewhere in the triad of disgust, anger and grief.  Lately there has been a lot of upheaval in our lives and lots of information revealed that has frankly, shocked many of us to our core.

It is not just the big stuff.  I feel like every day I read the newspaper or look online and something about the abuse of power is there.

So it is not surprising that many people have been describing feelings of disgust, disbelief, and despair as more information circulates about powerful people, networks, and systems that appear far more complex and paradoxically far more human than we once imagined.

The reactions are strong and they make sense because this isn’t just an intellectual response.

It is a nervous system response and we notice that the body knows before the mind can explain.

When people feel disgust, the body is doing something very specific.

Disgust is a boundary emotion.  It is the nervous system saying, this is not safe, it has crossed a line and I need distance.  Disgust is an interesting emotion because it doesn’t say fight, it says move away.  Our visceral reactions with disgust are often really strong; recoiling, nausea, tightening in the throat and gut, facial expressions that close down intake.  It is like our body is saying, ‘do not ingest this’.  Which makes sense when you think that disgust evolved evolutionarily to protect us from contamination, like rotten food or toxins.  When you explore it psychologically that same neural circuitry extends to moral violations, ethical breaches, abuses of power and relational betrayal.  So when people feel disgust at certain events or revelations, the nervous system is experiencing something more than ‘this is wrong’.  It is experiencing a very different message.  The message is more ‘this feels contaminating to my sense of safety or moral order’.

It is a little bit different to anger.  Which we then might experience closely after it.  Anger is a mobilising energy that wants to restore integrity or fairness.  After that, for many if anger offers us no respite, then comes something heavier.  A flattening, fatigue and often a sense of despair. The moment when the body recognises that the systems involved feel too large to influence.

Now lets think about disillusionment for a minute. At a nervous system level, disillusionment isn’t just disappointment. It’s the moment when something we were orienting toward; a person, system, belief, or story, no longer provides stability. The illusion wasn’t just an idea, It was an organising principle that helped shape our mental models of how things are, how we perceive everything works together.

So when it falls away, the body momentarily loses its map. You might feel a drop in energy, a slowing or flattening, maybe heaviness in the chest or a kind of internal ‘oh…’ that comes with a sinking feeling in your belly. It is almost like our body is saying ‘I don’t know where to place my trust now’. With disillusionment, it is like relational disappointment and so we might be feeling something like a micro grief because we are carrying sadness rather than outrage (or maybe outrage too!). It might feel like we are grieving the certainty, innocence and simplicity we once knew.

In the context of what we are experiencing with information revealing abuse of power, these responses are not signs that something is wrong with us. They are signs that our bodies are orienting to what feels morally and relationally unsafe.

When trust and power collide

Human beings are wired to seek safety through connection.  Connection with trusted structures like families, communities, organisations, leaders, institutions.  When those structures feel compromised, the impact is deeper than opinion or politics.

It can feel like an attachment rupture at a collective level.

Deep inside of us we ask, Who can we trust now?  What is actually true?  How do we orient in the world?

In my work with teams and leadership systems, I often see a similar dynamic. When trust breaks in a leadership group, the entire nervous system of the team shifts. People become hypervigilant, cynical, or withdrawn. Energy that once went toward creativity or collaboration turns toward self-protection.

In society, the collective field behaves much the same way.

Digital art, Kellie Stirling

Another way we can look at it is by using a metaphor; The forest and the storm.

Sometimes a forest looks healthy from a distance.  The canopy is full and the trees stand tall. When we zoom up above and look down, everything appears stable.

But a storm arrives, and suddenly weak branches fall. Rot hidden deep within the roots is exposed. What seemed solid reveals its fragility.  The storm did not create the decay, it simply revealed what was already there.

This is often how systemic realities come into awareness not all at once, but through moments that expose the invisible networks of power, proximity, and influence that shape human systems.  The discomfort people feel is partly the shock of seeing complexity where we once wanted simplicity.

Living with complexity without collapsing

Our nervous systems like clear categories: good or bad, safe or unsafe, hero or villain.

Complexity asks more of us.  It asks us to hold multiple truths at once that people can be influential and flawed, connected and compromised, admired and deeply human.  It is asking us to hold the tension of polarity, of competing priorities.

When this ambiguity becomes too much, we tend to move toward extremes.  It can look like outrage that burns hot and fast or sometimes numbness that shuts us down.  Often we protect ourselves by demonstrating cynicism that protects us from disappointment.

But there is another possibility, a slower and more embodied stance.  That is Witnessing.

Not bypassing what we feel. Not rushing to certainty. Simply allowing the body to register what is present while staying connected to our capacity for discernment.

Staying human in a dysregulated world

When collective stories stir strong emotional responses, it helps to come back to what our nervous systems can actually hold. To orient to the present moment and to notice where we still have agency.  Can we find where we have choice in how we speak, how we relate, how we show up in our own circles of influence?

Systems change slowly and nervous systems change slowly too.  Often the most grounded response is not to harden, but to stay soft enough to feel, while strong enough to hold boundaries.

How can we rejuvenate and grow in the face of decay, how can we hold space for it?

In nature, decay is not the end of the story.  When something breaks down, it creates space for renewal. Nutrients return to the soil. New growth becomes possible.  Perhaps this is also true in human systems.  Moments that expose cracks in our collective structures can feel deeply uncomfortable, even destabilising, but they also invite reflection.

We can ask ourselves what kind of leadership we want to grow now within ourselves and what values we choose to root into, even when trust feels fragile.  The work is not only to witness what has been revealed.  It is to stay human, grounded, discerning, and connected as the system reorganises around us. The more we can stay in peace and calm and maintain a clear focus, the more easily we can navigate this time.  Can we stay connected to a vision of a much more compassionate and loving world for all of us as familiar systems shift and reshape around us?

If you are struggling at the moment with the chaos of the world, here are some reflection questions for you.

What sensations arise in your body when something feels morally confronting?

What helps you stay grounded and discerning when trust feels fragile?

What kind of leadership are you choosing to embody in your own sphere right now?

Functional Freeze: When you are coping but not living

For many of the people I work with, they don’t arrive saying, “I’m traumatised.”  They arrive saying things like:  “I’m exhausted, and I am not sure why and I am thinking it might be related to trauma.” or “I am functioning but I really feel flat”.  Others feel like they have lost their spark and zest for life.  Some people know that something is inherently not right, their life looks fine but they feel ‘out of whack’, or sometimes stuck, something about their life is off.

They are holding jobs, relationships, families, leadership roles and often they are capable, intelligent, emotionally aware. Yet, deep inside, something feels stalled or a bit disconnected.

This is what we call, functional freeze.

What is functional freeze?

Functional freeze is a nervous system state where you are operational but disconnected.  Many of us have this in our body. Remember, our nervous system responses are very natural because our Autonomic nervous system (ANS) is our body’s surveillance system.  With functional freeze the brake and the accelerator are both on at the same time.  However, unlike collapse, where everything stops, functional freeze allows you to: keep working, keep caring for others, keep meeting expectations, keep “showing up”.

We can do all this but it comes at a cost.

We often find that the body is braced, that our emotional range narrows. So, joy, desire, creativity, and spontaneity have maybe quietly drained away.  From the outside, life looks fine. On the inside, we can feel numb, effortful, or strangely empty.

Functional freeze serves as a type of camouflage so it can render us, (or a part of us) invisible.  It allows us to be hidden in plain sight, just going through the motions.  The authentic part of ourself, our core essence, is unavailable for participation.

Digital Art, Kellie Stirling

How does functional freeze develop?

Functional freeze often develops in people who had to adapt early.  People who learned, consciously or not, to not be a burden.  They were told to just get on with it, that their feelings had to wait or, if they just kept on going, they would be ok.  It develops in children who couldn’t protest or leave, in relational systems where anger or need was not safe.  So people learn that compliance is a survival strategy.

Metaphorically, we become like the owl, invisible in the tree, feathers blending into the background.  Quiet, but with those big eyes taking everything.  Our flight is quiet and stealthy.  Often when we see an owl in the natural environment we are delighted. They are quiet, wise and all knowing and there are so many we often don’t see because of their expert camouflage. These strategies are not flaws.  They are intelligent adaptations to environments that didn’t reliably support emotional expression, rest, or dependency.

Many high-functioning adults grew up in families or cultures that rewarded: Independence, self-reliance, achievement and emotional restraint.  The nervous system learned to override sensation and emotion in order to keep moving. For a long time, this works.

Until it doesn’t.

Why functional freeze often shows up in midlife?

Midlife is a threshold.  Biologically, emotionally, relationally, the body begins to renegotiate capacity.  So what you could once tolerate, override, or push through starts to feel harder because hormonal shifts change stress tolerance.  This means that  emotional labour accumulates and this happens all in a time in life where caregiving, leadership, or relational demands increase.  Our nervous system starts to have less appetite for suppression and the allostatic load in our body, which is the amount of stress we can tolerate, hits a high.  Our body says “I can't do this dance of squashing everything done anymore, I am exhausted”.  To suppress our emotions and sensations requires an enormous amount of energy from our body.

Those old strategies that once kept you successful now feel unsustainable.

This is why people often experience midlife as a loss of motivation or meaning and where they may experience increased conflict in relationships.  Maybe they find themselves being emotionally reactive or irritable or that they are tired and wired, they have an exhaustion that rest does not fix.  Often there is a sense of “I can’t do this the way I used to’ and also a despair at feeling anchorless and uncertain of where to orient from and to next.

This isn’t failure.

It’s the body asking for a reorganisation, not more effort.

What is important to know is that functional freeze is not laziness or burnout.  It is not a low energy state, it is a contained energy state.  Mobilising energy is present but it is being actively inhibited, our body is working hard to not move.  People in functional freeze are often deeply conscientious.  They care a lot, they try and they keep on going.  What’s happening isn’t a lack of motivation, it’s a protective nervous system state.

Freeze conserves energy when the system has learned that stopping isn’t an option or that help wasn’t available.  It is a very quiet version of survival.

What helps functional freeze begin to thaw?

Functional freeze doesn’t resolve through insight alone.

Understanding why you feel this way can be validating  but it’s not enough.  What helps is gentle, titrated reconnection with the body, often through, slowing down without forcing rest and noticing sensation rather than analysing emotion.  It is about small experiences of choice, agency, and pleasure being experienced interoceptively.  It is about experiencing embodied relational safety and not having to perform anything.

We know when we are ‘thawing’ a bit because we might notice a deeper breath or an emotion coming up spontaneously.  We also might notice a clearer ‘no’ or ‘yes’ in our body when it comes to making choices or that we are able to rest for a moment without feeling guilty. These are not dramatic breakthroughs, they are signs of life returning.

The invitation of functional freeze

Functional freeze is not something to purge or cathartically push out.  It takes slow and gentle work and it is an invitation to stop living from adaptation and start living from presence.  To shift from coping to inhabiting your life.  With the right therapeutic support it is a nervous system state that you can come out of.

So that you can let your body, not just your mind, lead the next chapter.  For many people, this is the initiation of midlife: not becoming better at surviving, but becoming more available to aliveness, truth, and an authentic way of being in the world.

When our inner child is leading the fight

Our relationships can be the most fantastic containers for healing our inner child wounding. When we argue with our partners it is not our wise adult self having the argument it is almost always one of our adaptive childhood parts. These are the parts of us that learned very early how to survive emotionally in our families of origin.

When I work with couples through a systemic lens, I can see the recurring patterns that keep looping and generating conflict, alongside each partner’s adaptive child strategies. Once these patterns become visible, they’re impossible to unsee.

We think our fights are about the dishes, about a shutdown after a small comment, about tension around sex. Or maybe it is someone always needing to be right, or to be in control. Maybe it about someone who withdraws in the middle of tension, they clam up and say nothing. There is always something deeper there.

Artist unknown, From Burning Man

Once you see it, it makes a different kind of sense. The fight isn’t about the housework or the small irritations, those are just the signs. What’s really happening is that an adaptive child has taken the lead. The adaptive children are in the house.

It is our adaptive child that runs the fight. The problem with this is our adaptive child has no place running our adult relationships. It doesn’t have the discernment or capacity to make adult decisions.

The adaptive child is the part of us that learned how to stay connected, safe, or invisible in childhood. This is a very intelligent survival strategy that helped us survive when we were a child to stay safe. The only problem is that when this part is running the show in adult relationships, we don’t respond we react.

So when two adaptive children collide, the relationship quickly becomes a battleground rather than a place of safety.

In Terry Real’s framework, there are three common adaptive child imprints that often show up in adult intimacy. These are:

The Hero Child. This is the person who '“holds it all together.” They learned early that love came through competence, responsibility, or emotional caretaking. They took up a particular role in their family system and it was often either, the good one, the achiever, the surrogate spouse, the family therapist or they calmed things down.

They are often very competent, loyal and responsible people in their adult life. They show up, do their job and they do it well. They are often seen by others as competent, logical and good people.

When they are not good, what does that look like?

Well they can be passive sometimes and they are not particuarly good at being vulnerable because they have had to be good and responsible for a very long time. This means surrender, being open and receiving can be really challenging for them.

In adult relationships, this can look like:

• Over-functioning

• Carrying the emotional load for both partners

• Resentment building beneath “being fine”

• Struggling to ask for help or show vulnerability

When the Hero Child is activated, they often feel: “If I don’t manage this, everything will fall apart.” When they do eventually explode or withdraw, it often shocks their partner because their exhaustion has been invisible for a long time. The Hero child has had to hold a lot in the family system; in fact, they have probably been given more power than a child should have but it has not been based on them as an individual. It has been based on what the parents needed them to do to regulate the family system.

The Scapegoat Child. The scapegoat is the classic rebel or problem child. They learned that conflict, intensity, or acting out was the only way to stay seen. They often have very big feelings and express all that is not being expressed in the family system. They might be the person who fights with one of the parents all the time. Maybe the overbearing parent. They are often overtly or covertly shamed, being seen as the source of all the problems in the family.

In adult relationships, this can show up as:

• Anger that feels bigger and disproportionate to the moment

• Defensiveness or blaming

• A sense of being misunderstood or unfairly criticised

• Feeling chronically “wrong” or rejected

Underneath the reactivity is often a deep fear; fear that they are going to be shamed again. Often the whole family system can be organised around keeping this child in line. So they seem to carry a lot of power because everyone is walking around on egg shells around them. In some ways, they are the truth teller of what is not being expressed.

This child fights not to win but to protect against collapse. They are very emotional and often have big hearts. They are the rebels and the creatives of the world. Sometimes the bad boys. Why do we love the bad boys; because they have big hearts.

The Lost Child. The lost child runs their own race. Behind it is the belief, “If I disappear, I’ll be safe.”

The Lost Child adapted by minimising needs, emotions, and presence. The core wound here is often abandonment and that was learned early when this child went to their parent for co-regulation and they learned quickly that that was not available so they become independent and walled off as they have had to regulate themselves. They went and hid in their bedroom.

In adult relationships, this often looks like:

• Withdrawal or emotional shutdown

• Avoidance of conflict

• Difficulty expressing wants or desires

• A partner feeling shut out or alone

The Lost Child’s strategy isn’t disinterest, it’s self-protection. Their nervous system learned very early that connection is overwhelming or unsafe. There are lots of repressed emotions here because growing up there was no one they felt safe enough to be with to express how they were feeling.

When we eventually find a partner, the person we want to commit to, we often pick a partner that enables us to predictably repeat our role. Hence they saying ‘we marry our unfinished business’. We pair off with people who mirror the experience we received from our parents/caregivers so we can finally heal that pattern.

Why do fights often escalate so fast?

Here’s the key piece, when we are fighting from our adaptive child, we cannot access our Wise Adult self because our pre-frontal cortex, the part of our brain responsible for logical and rational thought, goes offline. We go into a survival response, our limbic system comes online and all our early adaptive patterns are alive and ready to go.

When we can stay in the Wise Adult part of ourselves we;

• Can stay present

• Can hold complexity

• Can self-soothe

• Can take responsibility without collapsing or attacking

But the adaptive child doesn’t have that capacity. Instead, the nervous system is organised around threat, survival and attachment loss. So the fight isn’t about the content. It is about our old unmet needs colliding in the present.

Two children are trying to feel safe, using strategies that once worked, but now damage intimacy. Our adaptive child strategies rarely serve us well in our adult relationships.

From Fighting to Repair

The work of adult relationship healing isn’t about erasing these parts. It’s about learning to:

• Recognise when your adaptive child is running the interaction

• Learning how to self soothe so that you can pause before responding

• Build the capacity to come back online as your Wise Adult

• Speak from the present rather than the past

This is deep nervous-system work. Because you can’t “think” your way out of an adaptive state.
You have to feel your way back into safety first. Only then can true repair happen.

The Quiet Shift That Changes Everything

When couples can see that this isn’t you versus me, but younger parts trying to keep us safe, the nervous system settles. Defensiveness eases, blame falls away, and curiosity makes space for compassion, for ourselves and for one another.

Very slowly, the relationship becomes less about winning or withdrawing and more about learning how to stay connected, even when it’s hard.

Here are some reflection questions for you to sit with.

• When conflict arises in my relationship, what do I notice happening in my body first?

• Do I tend to move toward fixing, fighting, or disappearing when things feel tense?

• Which adaptive child strategy do you recognise most easily in yourself; the Hero, the Scapegoat, or the Lost Child? Do you see see a combination of two or maybe that you as you have matured you have moved from one to another?

• What familiar loop do my partner and I seem to fall into when we’re under stress?

• If this pattern had a job, what might it be trying to protect?

• What old story or fear might be getting activated beneath the surface of our current conflict?

The kings and queens of the push through

I tend to work with a lot of high achievers who come to me in midlife in a quandary. They are either burned out, they have lost their motivation or they have lost their inner compass. They are incredibly capable people. Brilliant creatives, leaders and thinkers, the people everyone relies on to get the job done or come up with the solution.

When they come to me there is something fundamental happening underneath, deep in their system, that they can’t solve or workout. They have lost connection with their deepest needs and desires. Their emotions, what they value, what is important to them has become fuzzy. Something is wrong in their world and they cannot put their finger on it. They are overly tired or have lost their zest. This drives them crazy, they feel like a failure because they are so used to solving all the problems. They love solving problems and creating value.

It is a body in freeze.

For many of us, we are still functioning and functional freeze is the nervous system’s quiet survival strategy: a blend of dorsal vagal shutdown with just enough sympathetic activation to keep you moving, performing, achieving.

You look “fine,” you produce, you deliver, you impress people but you have lost connection with your internal world. You’re upright, responsive, competent but you feel dead on the inside. No real vitality, internal pulse or felt sense of self.

Digital Art - Kellie Stirling, People thawing their freeze

For many overachievers, this becomes the air they breathe until their body says No, not any more. Often it happens at midlife.

So how does this overachieving freeze pattern start?

Well most overachievers learned early in their life that there needs were either: inconvenient, ignored, criticised, overwhelming to caregivers, unsafe to express or simply too much.

So they adapted in the only way their system knew how, they turned down the volume on their body and turned up the volume on their mind. They became brilliant, fast processors, high-capacity thinkers. They became the problem-solvers, the responsible ones, the reliable ones.

But brilliance built on freeze has a cost. We stop listening to the signals from our body. We stop listening to the signs of tiredness, of what a NO feels like in our body. We learn to override our basic impulses. It is not coincidence. Is is a pattern.

Productivity culture is built on functional freeze.

We applaud over-functioning and self-sacrifice. We reward output and speed and we celebrate people who “just keep pushing through”. I think a lot of Gen X’ers learned to do this early, because in their teenage years they spent a lot of time on their own and just had to get on with life.

We call this excellent work ethic, resilience or commitment. But what if much of what we call “productivity” is actually a socially-validated freeze response?

I have had so many clients, mid forties to late fifties, post-menopausal, who make a big career change and then come to me saying, I don’t know what is wrong with me, I just feel out of sorts. I get stuff done, I am a doer. Nothing is wrong with any of them. Their body has just simply stopped cooperating with the override. Or guys who come to me and say they know their life has to change, they are on the precipice of existential change but they don’t know where to start.

When you have spent decades powering through the classic, go, go go. Your body has a way of bringing you back into right relationship with it. As we age, our hormonal cocktail starts to change and menopause has a way of stripping down and highlighting our compensatory strategies. The freeze structure that held everything together began to collapse. Remember the developmental challenge of midlife is radical honesty, come back to the truth of who you really are.

Gently and slowly we work together to slow down. My client's nervous system immediately start to show what they have been trying to outrun. The survival strategies that were created as children to stay safe aren’t working anymore. Their body is setting a boundary. The freeze is ready to be thawed.

This is why burnout in midlife spikes.

Women lose hormonal scaffolding that kept them overriding their body. and men hit existential thresholds where achievement can’t fill the inner void. Our careers peak while capacity starts to decline. Many parents carry the emotional and logistical load for teens and ageing parents. and many of us find the nervous system can’t run the childhood strategy anymore.

People think they’re falling apart. But what’s falling apart is the freeze, not the person. Burnout is both exhaustion and it’s the breakdown of the freeze scaffold. Burnout is the point where the body says, “I’m not going to keep doing this.”

Overachievers don’t lose their motivation they lose their override strategy. When the freeze starts to thaw, we start to feel all the things we have been pushing down for years. The anger, fatigue, hunger, sadness, longing, boundaries, desire and our No.

For many overachievers learning what a No feels like in their body can be a big revelation.

Many overachievers are very creative. They have lots of ideas. They get excited by their ideas, creatively, strategically, intellectually their mind is alive. They can get flooded by them too and want to put them all into action. Not doing so feels like a failure. Something I have learned personally that I help my clients with is our freeze makes us believe these ideas have to be acted on.

Every impulse becomes pressure, every spark becomes a project, every inspiration becomes responsibility something we feel we absolutely must do. This is where burnout can accelerate.

One of the most powerful shifts in my own midlife has been learning that you don’t have to act on every idea. You can feel it, sit with it and let it breathe.

Sometimes an idea is complete simply by being witnessed. Sometimes it is enough to journal it, or talk it through with a colleague or friend. Sometimes you just have to write it down and let it sit for a few months.

This is how you slowly retrain your system, that not every idea has to be acted on. You start to rewire your nervous system and you will notice that the compulsion to act will turn into more capacity. The pressure to act can turn into being present, and the need for action will become digestion.

To come out of functional freeze we work slowly, relationally and somatically. We learn to track micro-sensations and small pulses of movement. We learn how to set tiny boundaries, small steps at a time. We learn how to titrate our life. Small changes 1% more each day. We learn to enjoy receiving the co-regulation from our somatic therapists and/or coaches. We start to notice we are slowing down, 1% more each day and then we can recognise that rest isn’t a weakness it is a signal. We start to notice, that we are noticing how we feel and we let our ideas sit and percolate rather than having to act on them.

Most importantly we learn that our value isn’t earned by producing. Value is inherent because you are here, you are alive. Your body is your home, your garden, your temple. It is not a machine.

Your needs matter.

Fawning: why we mirror, merge and self-abandon

Seven years ago, I read Pete Walker’s book on complex PTSD, and it was the first time I truly understood the nervous system response of Fawning. I had known the behaviour as “people pleasing,” but I hadn’t realised until then that fawning was a protective response our body utilises. As I explored it more deeply, I realised it was everywhere and that it was not a personality trait, but a strategy our system uses to keep us safe, particularly in the face of a power-over dynamic.

How many times had I sat in conversations in the workplace where a person was labelled a people pleaser as it if was a personality flaw with no true understanding or curiousity of what was driving it. Let alone acknowledgement that this person does not feel safe. I realised right then that fawning shows up in so many ways. I see it in people who over-function, some organisations are run off the back of employing a workforce who constantly does this. Entire customer service cultures are built on fawning.

Fawning is a nervous system strategy that supports us to stay in connection when we feel unsafe and we are in a double bind; where there are real consequences for us not to fawn. We all do it. Women are a little more predisposed to it because we have lots of estrogen and oxytocin is the neuromodulator of our body. What that means is that bonding and connection helps us regulate and process our lives. It can come up at anytime because it is a strategy your autonomic nervous system uses to keep you safe. If it doesn’t work you go to fight and flight, then freeze. It is a cascade.

Men fawn too, not to soothe, but to belong. Male fawning often looks like “fitting in,” but underneath is the same physiology. In very masculine coded work cultures you see this all the time. Men fawn to avoid being the odd one out. They mute their sensitivity or complexity, mimic bravado or certainty, abandon their authentic relational needs and shape-shift to avoid being shamed.

Digital Art, Kellie Stirling. Woman merged with nature

When we fawn we shapeshift, so we morph into a version of ourselves that feels the most likely to keep us safe. For some people, fawning looks like becoming more of who they are; more charming, smart, generous, funny or adored. For other people it is about being less of who you are; less vocal, creative, smart, self-assured or even able to set boundaries. Fawning shows up sexually, in money situations or, in the constant emotional regulation of other people.

We all know about fight, flight and freeze. The fawning response is different because it is a hybrid of these. The hyperarousal part of fawning encourages us to lean into relationships that are causing us harm so we to appease the person. The flight response, self-abandoning to stay safe. The hypoarousal part, or freeze part, numbs our connection to our needs and desires, so we don’t feel the effects of the harm we are experiencing.

When we fawn, we mirror or merge with someone else’s desires or expectations of us to stay safe. We do this to defuse potential conflict because that is our best chance of maintaining safety. In most of these situations there is a power over relationship. Someone has power over us. When we merge or mirror, whilst it keeps us safe, we forgo our own desires and agency and become overly accommodating of others. We become shapeshifters moulding ourselves to each scenario and person. We abandon ourselves, what we care about, our opinions, desires and what we value.

Fawning is so culturally imbued in our society that we are conditioned from a young age to do it. Think of these statements: “give your uncle a kiss”, “be the better person”, “take the high road’, “be a team player’, “you have to learn to compartmentalise it'‘, “just go with it”. We say these every day and they normalise fawning.

Fawning is a common coping system for people dealing with ongoing relational trauma. It also occurs in larger systems of oppression or marginalisation where we must let go of aspects of ourselves to secure membership or a sense of belonging. Over time fawning becomes a systemic pattern.

Individuals don’t just fawn, systems induce fawning. Some examples I see frequently include: A leader who is dysregulated will have a whole team fawning to avoid triggering them. A family with a narcissistic parent creates children who become emotional caregivers or family systems with rigid hierarchy. Workplaces where vulnerability is punished. Relationships where one partner regulates through dominance.

Fawning is not a personal pathology; it’s a predictable adaptation to power-over cultures. So you can see it is not about being nice, it is a nervous system adaptation to relational power dynamics.

One of the deepest wounds of fawning I have observed is the disconnection from anger. Many fawners cannot feel their anger; not because it isn't there, but because it has been repressed for survival. Anger felt too dangerous, too destabilising, too likely to provoke retaliation or abandonment.

So internally, they learned that their anger was not safe and put them at risk. The thing is their anger doesn’t disappear, it goes underground. Into the unconscious.

Over time, this suppressed anger can turn into resentment, chronic tension because you are constantly bracing, exhaustion or collapse, health issues particularly autoimmune issues and a fierce inner critic who constantly self blames.

Restoring healthy aggression, the energy of our boundaries, clarity, and self-protection is essential. But it must be done slowly. Really slowly. Because letting that much anger thaw all at once can overwhelm the system that originally buried it to stay safe.

How do we stop Fawning?

Well it starts with finding safety in the body. You can’t talk yourself out of a fawn response nor can you mindset your way through it. Your nervous system needs to feel safe in the body to try anything new.

The work looks like being able to notice the early cues the anticipatory smile, the shallow breath, the scanning of the other person’s mood and gently interrupting the impulse to fix or appease. Learning to feel tiny drops of healthy anger in an incredibly titrated, slow and digestible way. Allowing the internal critic to soften, which often happens naturally when anger can finally move outward instead of being turned inward

Learning to stop the fawn process from being pervasive is the process of reclaiming power-within, instead of surviving through power-over dynamics. Our fawning response is wisdom it is not a flaw. It has kept us safe and will continue to do so, when we need it in the moment. Our fawn has kept the peace and helped us to function in environments that could not hold our full aliveness.

It is profoundly healing for us to notice our fawn patterns (and to continue to be able to notice them in the moment) and gently let them loosen their grip. Over time it becomes a survival strategy we have access to, not our default mode of functioning. When you start to let go of it you are not losing the nice aspect of yourself, you are becoming more You.

Belonging everywhere, nowhere and to ourselves

If you have ever wondered ‘where do I belong?’, you are not alone. I see it come up in coaching work all the time. Every big transition in life stirs that questions within us. It is our body and our psyches way of recalibrating. Making space for the next version of you to emerge.

The tender questioning of where we belong isn’t a flaw, it is part of being a human. Each transition asks us to find a new version of ourselves. It is a basic survival needs of humans to feel that we belong. We humans are mammals and we are wired for connection.

We spend so much of our lives searching for belonging; in relationships in communities and at work. Sometimes we find it. There are moments when belonging wraps itself around us so softly we barely notice it. Sometimes it slips through our fingers. The truest home we will ever know is the one we carry with us: our body. My body is the house that I live in. The place I return to when everything else feels uncertain, the memory and echo of every place I have ever been and seen, live within it.

Every version of me that once searched for home lives in my body.

There are moments when the world opens to us, when we feel connected to a person, a landscape, a shared purpose. These moments are luminous. We feel the pulse of life running through us, the sense that we’re part of something greater.

It’s easy to think, this is belonging. It is, for a time. But belonging to the world is fluid, it changes, shifts, and evolves as we do.

Then there are the seasons when we don’t fit anywhere. We grow and we change constantly. The old roles don’t suit us, the conversations feel thin, the places that once felt like home start to feel foreign.

That ache of displacement can stir a deep questioning, Who am I now? Where do I belong?
It is here that imposter syndrome often arises, whispering, I’m not enough. I don’t belong here.
But imposter syndrome isn’t proof of inadequacy. It’s a symptom of disconnection from self-belonging, a signal that we’ve drifted from our inner home and started measuring our worth through someone else’s eyes. It is not surprising to me that many people experience this at work, particularly when they are promoted to a new role, because we are constantly judged by external frameworks in organisations. Like show dogs who constantly have to jump through hoops to please. Few people feel like they can be themselves at work. If you do feel that, you are one of the lucky people.

When we come home to ourselves, the landscape changes. We remember that we belong, first and foremost, to ourselves, to the body we inhabit. We reconnect with our own heartbeat, our breath, our quiet sense of deep inner knowing.

Belonging to yourself is not about isolation; it’s about full bodied integrity. It’s the grounded sense that, no matter where you are, you can meet life from a place of wholeness. It is the warmth in your chest when you tell your truth, the grounded spine when you say no, the quiet smile when you know that you don’t need to prove a thing. You no longer need to perform or prove. The voice of imposter syndrome softens because you no longer outsource your worth.

Somatically, this is felt. A softening in the shoulders. A deepening of breath. A quiet, anchored presence that says: I am here. I am enough. I am mine.

In midlife something shifts for most of us. A new north star begins to emerge.

Midlife often unravels the old anchors. The identities that once defined us, parent, partner, professional, caretaker, begin to dissolve or shift. Our compass spins. The ground beneath us feels less certain. It is less about fitting in and more about who you are becoming.

But this loss is not emptiness; it is space. It’s the fertile ground where the new north star begins to form; one that reflects not who we were told to be, but who we truly are.

To find that star, we have to do the healing work: to meet the parts of ourselves were left behind, to grieve what’s ending, to feel the sensations of transformation moving through our body. This is where somatic work becomes essential.

Through the interoceptive lens, through noticing what’s happening inside, we begin to meet our emerging self not as an idea, but as a lived experience. We reconnect with our wholeness, with all the parts of us that are ready to come home.

We belong everywhere and nowhere and ultimately, within. Belonging is not something we earn or find; it’s something we remember.

The work of midlife, and really of a lifetime, is to come home, to feel safe inside your own skin, to live from the quiet strength of belonging to yourself. From that place, connection flows naturally. You can meet life, love, and change with openness, because your roots are within you.

So pause.
Breathe.
Feel the house you live in.
Let your body remind you. You already belong.

Things I have learned about meeting my edges

Edges we all have them. Some whisper slowly and some flatten us in a moment. A few years ago, a friend said to me, you meet your edges with grace. At the time I must admit I was perplexed by the comment. Mainly because like many people, when I hit my limits and edges I struggle. Edges arrive in many forms, a conversation that stirs something deeply uncomfortable, a season of uncertainty, a devastating illness or a body that whispers enough. So I have been reflecting on this comment this year and I thought I would write about it.

I used to think edges were something to overcome. Now I see them as initiations, thresholds where life invites me to grow a new layer of being. I view them as portals not problems. I have come to understand that every edge , whether burnout, grief, conflict, or uncertainty, is a threshold moment. I don’t try to cross it quickly. I tend the threshold until my whole being is ready to step through. I take my time (where I can), and on the other side, I always emerge with a new layer of wisdom that I quietly weave back into my life, my relationships and my work.

I have always viewed my edges and limits from a perspective of curiousity not control. When something feels uncomfortable, in my body, a relationship, or a system, my first instinct isn’t to fix it. I listen to it with my five senses. I try and get close enough to sense what wisdom it’s carrying. Through years of embodiment and somatic practice, I have trained my nervous system to stay present with discomfort until it reveals the deeper pattern beneath it. This has not been easy, it is very hard work.

Connecting with my body has taught me when to rest, when to deepen and when to let go and shed. There is regenerative intelligence in going slower, what looks like retreat can often be fertile integration. My Winter season has taught me to trust the stillness. Spring, to let new growth emerge without forcing it. The tides, always the tides, to remind me that contraction and expansion belong to the same dance.

I’ve discovered that when I meet an edge, the first thing that matters is slowing down. My mind wants to sprint ahead, but my body asks for stillness. If I can pause long enough to feel what’s happening underneath the surface, the contraction, the ache, the flicker of fear, something shifts. The edge becomes less like a wall, and more like a doorway.

Meeting my edges has taught me that they reveal what’s ready to be integrated. They show me the places I’ve outgrown my old ways of being. They ask for tenderness, not toughness. Sometimes the most courageous act is to soften, to stay present, to breathe until my system remembers that it’s safe to expand again. I don’t do this on my own, I ask for help to hold the container so my body can do what it needs to do.

I have come to understand that meeting your edges in relationship is so much easier than doing it on your own. Healing and growth happen in relationship. I don’t isolate when I reach a threshold, I lean into a trusted circle, my friends, my health providers, my husband, or nature itself as co-regulators. I have learned that building a circle of support around you is one of the most constructive things you can do to live well. I allow others to witness me in the process, those people I have secure connection with are the most supportive to my nervous system. There is something about being seen that can turn fear into belonging.

I definitely meet my edges somatically, not conceptually. Well to be fair, I might start reading about something that is coming up just to get more context and understanding, but I know that path through, is through the body. I’ve come to learn how to locate tension, grief, or fear in my body and to feel it as sensation rather than make it a story. Because our body records every experience of our lives and that tension or emotion is my body’s story. I let my body lead the dialogue: sometimes through stillness, sometimes through tears, sometimes through movement or sometimes just be being in nature. Those edges of mine then becomes a living conversation between my nervous system and my consciousness.

I try to meet my edges in rhythm with nature. There is something incredibly healing about learning about our inner seasons, that brings us back into right relationship with our internal rhythms. I don’t push for transformation, I let it compost. I have noticed both within myself and with my clients, that going slow is more effective, nuanced and has more depth than pushing fast.

Connecting with my body has taught me when to rest, when to deepen and when to let go and shed. There is regenerative intelligence in going slower, what looks like retreat can often be fertile integration. My Winter season has taught me to trust the stillness. Spring, to let new growth emerge without forcing it. The tides, always the tides, to remind me that contraction and expansion belong to the same dance.

Perhaps most of all, I’ve learned that every edge is a form of love, life calling me deeper into myself,
asking if I’m willing to be even more fully alive.

What edge is alive for you right now? Take a moment to feel it in your body.
What might it be inviting you to see, soften, or grow into?

Edges are not walls, they are doorways. Today, notice one edge you’re facing.
Slow down, breathe, and feel what wisdom it might hold if you pause long enough to meet it.

Ancestral Trauma and the Midlife Body

How midlife awakens the ancestral stories we carry in our bodies

Midlife has a way of loosening what’s been tightly held. As our hormonal landscape shifts, things that once stayed neatly tucked away, old grief, inherited fear, unspoken stories, they begin to rise. This isn’t failure or falling apart. It’s the body’s way of inviting us to heal what has been carried for generations.

Our body is the keeper of our stories, and sometimes it holds the stories of our ancestors that came before us. We know through research on epigenetics that this is true.

Sometimes the ache we feel didn’t start with us. Sometimes the heaviness in our chest, the tightness in our belly, or the deep tiredness that no amount of rest can soothe, belongs to a story that was never ours to carry. We are born into other people’s stories.

We inherit much more than eye colour and bone structure from our ancestors. We also inherit their nervous systems. This is shaped by the environments, events, and relationships that came before us. The body remembers what the mind forgets.

What is Ancestral Trauma?

Ancestral trauma refers to the transmission of unprocessed emotional pain, fear, or survival patterns from one generation to the next. These are not always passed down as explicit stories. More often, they live in silences, in the shape of a family’s nervous system, or in the ways we unconsciously learn to stay safe. Ancestral Trauma lives in the body’s tissues, rhythms and reflexes.

It can show up in many different ways. Chronic tension that never seems to release, or maybe a tendency to over-function, taking responsibility for everyone else’s wellbeing. Or for some it is deep fatigue or burnout that isn’t fixed by rest.

“When you heal the wound in yourself, you heal the wound of generations before you and generations after you.”
— Michael Meade

A grandmother who survived war may never speak of what she endured, but her vigilance might live on in a granddaughter who finds it hard to relax. I have worked with many women who come to me and say they literally cannot stop working and rest, even though their body is screaming out for it and they don’t understand why. The pattern often lies in what has been inherited in their autonomic nervous system.
A father who grew up in scarcity may raise children who, even in abundance, feel guilty resting or taking up space. These imprints are adaptive, they helped someone survive once. But what was once protection can become limitation when it’s no longer needed.

Why does this show up in midlife?

To be fair it can show up earlier. It is just that in midlife, part of our developmental challenge is to come back to the truth of who we really are. This impulse can show up in a myriad of ways. Many people ignore it, so it will hang around until they pay attention. In my experience with my clients, there is a deep discomfort with life and a strong impulse or urge to seek more meaning, purpose, or something different. They find they cannot continue on the way they have been travelling so far.

As our hormonal landscape changes, our emotional landscape does too. The hormones that once buffered and balanced our stress responses shift, and the body’s elegant system of containment begins to loosen. Things that once slipped neatly under the surface start to rise. Old grief, ancestral sorrow, unprocessed experiences; they all start knocking on the door of awareness. So it is not that life suddenly gets harder it is that what has been kept buried in the dark, suddenly starts knocking on the door asking to be seen. While this can initially feel unsettling, it’s also profoundly healing. The body, in its own divine timing, invites us to metabolise what we’ve inherited, so we can step into the next chapter lighter and more integrated.

Our body is a storyteller.

In my work, I see how ancestral stories express themselves somatically. The body carries what hasn’t yet been felt or integrated. Chronic tension, gut and reproductive issues, or a sense of deep fatigue, often emerge as the body’s way of trying to resolve inherited stress.

I’ve worked with many women who, even after hysterectomy or menopause, still hold a palpable energetic imprint in the womb space. These might be a story of loss, silencing, or generational grief that predates their own experiences. When the body is met with compassion and attunement, those old imprints can begin to release. What was frozen starts to move.

Healing doesn’t always mean understanding the exact story, it means restoring a sense of safety so the body no longer has to carry it alone and the pattern that has been long held, can be expressed and completed because there is enough of a felt sense of safety in the body for it to let what has been stuck, be released.

Recognising that an inherited pattern lives within us is not about blame or burden, it’s about freedom. When we see that our over-responsibility, perfectionism, or shutdown might have roots in someone else’s survival, we can meet it with compassion rather than self-judgment. In that awareness, something softens.
We begin to relate to our own patterns differently, not as flaws to fix, but as messages from the body inviting us to complete what was once incomplete.

It is important to remember that these patterns and imprints you inherit, they come from survival and they also come from love. A mother’s hypervigilance was once love and protection of herself and her family. A grandfather’s stoicism was a protective response, grounded in love to protect himself and his family system. They did the best with what they had to keep surviving.

The ripple of healing.

The beauty of this work is: when we heal, we don’t just heal for ourselves. The nervous system reorganises and recalibrates. We slowly and gently start to change how we show up in relationships, in our families, and in our communities. That healing ripples backward and forward . It honours those who came before, and is freeing to those who will come after us.

Ancestral healing is not a thinking activity it is a somatic and relational one. The best therapeutic modalities to heal it are somatic experiencing, internal family systems, somatic attachment work like NARM, family constellations work and ritual, ceremony and nature based practices. Rarely is it one modality. It is often a few woven together to integrate, depending on what is showing up for an individual.

Ultimately the goal is about restoring flow and connection, within the body, within the family system and within the wider relational field of our lives.

As you read this, gently place a hand on your heart or your belly.
Feel your breath, and remember; you are part of a long line of survivors and lovers and dreamers.
What might shift if you allowed your body to trust that it no longer has to hold it all alone?

Menopause, coming home to the body's wisdom

It is world menopause awareness month, and like I do every year, I am going to write about it and focus on it for a few weeks. I coach clients through many different life transitions, and menopause wrapped into our broader midlife transition, is the most challenging many people experience. That is because for many of us, our body is going through such a profound shift and biological rewiring, that most of us cannot push through it.

Which is annoying for many because if you are a Gen Xer, you learned to be the Queen of the push through.

Much of the conversation around menopause today is about managing symptoms; balancing hormones, finding the right supplement, or seeking a medical fix for what feels uncomfortable. While these supports can be helpful, they only touch the surface of what this transition is truly inviting us into.

Menopause is not a medical condition to be managed. It’s a profound biological and emotional reorientation; a call to come home to the body’s wisdom after decades of living in our heads, pushing through, and taking care of everyone else.

For many of the women I work with, mostly Gen X women, this transition feels like hitting a wall. For those of us who grew up in the 1960s and 70s, a time when emotional awareness simply wasn’t part of family life, we are suddenly faced with a bucket load of previously ignored feelings and we cannot seem to stop them anymore. We never learned how to safely experience them in the first place. Major things happened in our families and in our communities when we were growing up, and often, no one talked about them. We spent our teenage years roaming the streets after school, hanging out with friends, figuring life out on our own. There was freedom in that, but also a quiet loneliness. We learned early on that to cope, we had to hold it together and we had to do that on our own or learn from each other.

I don’t know about you but I have never met a teenager with a regulated nervous system; its more about co-dysregulation that co-regulation. Which is not surprising given the hormonal shifts and brain rewiring going on in their bodies. Guess what? Our bodies are doing the same thing but in the opposite direction, preparing us for the next stage of life.

As a result, many of us became women who are both hyper-independent and who have incredibly high standards. We are for the most part, competent, capable, and relentlessly self-sufficient. We learned to fix things, to keep going, to never need too much. Somewhere along the way, we equated worthiness with being in control.

But menopause calls all of that into question.

The body begins to speak in new ways through heat, sleeplessness, tears, irritability, or sudden waves of emotion that can feel both foreign and inconvenient. These aren’t problems to be solved; they are signals from the body, asking for attention, softness, and presence.

In my work, I see how powerful it is when women learn to be with what’s happening rather than fight against it. When we slow down and notice the sensations moving through us, the tightness, the bracing, the pulsing, the warmth, the ache, we start to rebuild a relationship of trust with our own body. Over time, this presence helps us gently accept what arises and to fully inhabit our experience.

Many people find at this time in life they have to go back and educated themselves on many things about their body, particularly the impact of changes to our sex hormones, on the hormonal cocktail within our body. It is not just about estrogen and progesterone, there is also insulin, ghrelin, leptin and cortisol levels that are impact by these shifts. They impact both our metabolic health and also our emotional health because our endocrine system is the deepest system in our body and all our body systems work together.

As women learn about their changing body they become more comfortable in their it; they often notice that their relationships shift too. When we’re no longer fighting or fleeing from our own discomfort, we stop projecting it outward. There’s less reactivity with our partners, our kids, our colleagues. There’s more space for connection, empathy, and repair.

There is often a bit of work to do here because most of us did not have our emotional lives fostered as children and teenagers. Combine that with a good whack of cultural shame about having feelings, about women’s menstruality, about being a good girl and not rocking the boat, there is a lot of unpack.

Menopause will show you where you need to focus your attention because it will bring it up front and centre for you to pay attention to. If you don’t attend to it, it will just hang around until you do. So that anger and resentment that has reared its head. That is your body’s wisdom asking you to learn to hold healthy aggression in your body. We need to have anger, it protects our boundaries, it keeps us safe and it fuels our passions.

This is one of the quiet gifts of menopause: it brings us back into relationship, first with ourselves, and then with others.

But this process isn’t easy for our generation. We were raised to keep moving, to stay strong, to fix. Softening, resting, and receiving can feel unnatural, even wrong. Yet that’s precisely what this life stage is asking of us. It’s a somatic initiation, a shift from doing to being, from control to surrender, from self-criticism to self-compassion.

When we begin to trust the body’s wisdom, menopause becomes less about loss and more about liberation. It’s an opportunity to unlearn the old patterns that kept us safe but small, and to step into a more grounded, embodied form of power. One that no longer relies on effort, but on presence.

Menopause isn’t the end of vitality. It’s the beginning of living from a deeper, wiser rhythm, one that the body has known all along. It is a gentle reminder to pause, breathe and notice what your body is telling you.

The power of midlife initiation

Our culture, driven by the cosmetics industry, has created a very distorted, narrow narrative around women, ageing and menopause. One the one hand we are subjected to endless anti-ageing advertising that equates youth with worth, desirability and visibility. On the other side there is a one size fits all mainstream solution, given to women when they reach perimenopause or menopause that HRT will solve all their problems and you can carry on as if nothing has changed.

All of this ignore a deeper truth; menopause is not a problem to fix. It is a profound transition physiologically, psychological and spiritually. In many cultures, it has been seen as an initiation into wisdom and power. Our western productivity focused culture, dismisses that and is focused on keeping women youthful and functional rather than moving through this transition with dignity, agency and choice.

What is frustrating for me about this is it creates many big losses and maladaptive issues. The two biggest I see are:

• They don’t get the holistic support they need to actually learn to listen to their body, honour its new rhythms and integrate changes and,

• For society in general, we miss out on the leadership, wisdom and creativity once women aren’t hormonally geared toward reproduction and are able and free to channel that energy somewhere else.

When women step into this new season of life, they expand into their social and relational power. This is the stage of eldership, where wisdom, creativity, and leadership can flourish.

I am not saying HRT is wrong, it can be super supportive when you are going through this transition which takes years, but it shouldn’t be the only story. Midlife offers an invitation to step into a new way of being with our body and with life itself, rather than staying locked in the old story.

Menopause, when not pathologised, is often a time when childhood and ancestral trauma comes to the surface, because the body is less able and willing to keep these patterns locked down. Hormonal changes will drive changes in the autonomic nervous system (ANS) so layers of freeze stuck in the ANS can come up strongly. It is your body telling you it cannot carry this anymore.

I do a lot of work helping women reclaim healthy aggression and what I find is that we are so culturally conditioned to suppress our anger, which is suppressing our life force energy, our boundaries and our right to take up space. So doing this work to reclaim our aggression is deeply countercultural. Because what the cultural script tells women is quiet down, look young, stay useful in ways we deem okay (appearance, productivity and caretaking). The deep truth about menopause is it asks us to reclaim all of this. It is inviting us to reclaim our vitality in a different form, one that is fierce, wise, protective and deeply relational.

In modern society we see a loss of interdependence in modern family systems. In many cultures, grandmothers were never ‘done’ after menopause. They became pivotal in holding the community web, through storytelling, wisdom keeping, guiding younger adults, offering support to children without being a primary caregiver. Our isolated nuclear family model is what contributes heavily to burning women out, not the fact that they are ageing.

So the cultural story becomes ‘you are no longer fertile you are less valuable’. When actually the truth is the opposite. This is the time in life when women expand their social and relational roles, if the culture allows it. Throughout my career I have seen many women thrive once they entered midlife, either in new business ventures, in community work, in advocacy work. They really are in their prime.

So this life stage is not just about personal healing, it is about cultural repair.

Midlife is this pivot point: either a woman breaks free from the old narratives and survival patterns, or she risks staying trapped in victimhood, silence, or suppression. When a whole generation of women stays trapped, society loses out on the wisdom, leadership, and fierce love that could be shaping our communities, workplaces, and systems.

At a peace summit in Vancouver in 2009 the Dalai Lama said ‘the world will be saved by the western women’. Well I think its women globally actually. If women embrace this midlife initiation, they don’t just heal themselves, they begin to model a different way of being in power. A power that is relational, embodied, self-authored, and deeply interconnected into the web of life around them.

When a woman can step through her midlife transition with the right support, they don’t just attend to their own healing and personal growth, they become catalysts for cultural change. Connecting to their voice, their presence, expanding their capacity to step into and become their personal power, ripples out into families, workplaces and communities.

This is the work of midlife: not just healing ourselves, but reshaping the world through connection with the deep essence of who we really are and the authority of who we are becoming.

The soul of sensuality - awakening the beauty within through pleasure and presence

Most of us do not enjoy sitting with uncomfortable feelings, we tend to try and escape them. At midlife, many of us experience a lot of discomfort because a lot of our old patterns and habits that no longer serve us, come into the forefront to be dealt with and healed. The body has such a unique capacity for healing and as we age and grow through our life stages, it gives us many opportunities to heal our childhood adaptive strategies to come home to our core self.

Midlife is huge transition for most people. As our bodies start to age and we enter perimenopause, things start to shift and what once worked for us no longer works. Whether it is the way we exercise, what we eat, our arousal patterns, our behavioural coping strategies, everything seems to be thrown up in the air. What most people report is a sense of confusion and betrayal by their body.

More than ever, as you enter this stage, you need to learn how to meet and be present with the feelings and emotions you are experiencing and give space for them to be expressed. This can be challenging, particularly when many people grew up in environments where they were not able to express their emotions, so their management strategies are all about repressing and squashing down said emotions.

Our sensuality, can be a beautiful bridge of support for you to connect with your pleasure, and that pleasure can be wonderfully supportive in regulating your nervous system (which drives you behavioural responses), restoring trust in your body and repairing any past wounding around sexuality.

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In fact, reclaiming your sensuality can be one of the most supportive practices you can use to reconnect your body and restore a sense of awe, reverence and wonder for it. Sensuality is about being alive and present to your senses - taste, smell, touch/feeling, sight and hearing. This makes it a safe and accessible starting point for women feeling disconnected from their body. And yes, it is also a doorway to your sexuality because sensual practices are like portals to embodiment and presence, which naturally open the door to pleasure and the body feeling safe again.

When we are able to connect with pleasure and what feels safe inside our body, we lay the foundations for deeper sexual awakening and expression, because sensuality practices can be a rehearsal space for women to explore their bodies and remember and/or learn what feel good without any pressure.

For many people sexuality can be extremely complicated. It carries the weight of cultural conditioning, expectation and often pain. Before we dive deep into exploring our sexuality, which can feel like an enormous burden, sensuality offers us a gentler path.

Sensuality is the art and practice of being alive to our senses. Its the visual feast of the mountains, streams and lakes, the taste of ripe fruit of your tongue, the feeling of the sun on your face, the texture of silk against your skin and the smell of your favourite meal. Unlike sexuality, their is no overhanging expectation of performance, outcomes or anyone else’s involvement. It is quite simply, you and your body in deep connection.

Through our sensual practices we return to our body as home. We learn to connect with our body again and trust it one small breath at a time, one sensation at a time. When we learn and connect with what feels safe and pleasurable within us, the doorway to our sexuality can open naturally without any force or agendas. Sensuality becomes the practice to connect with ourselves and experience intimacy; with ourselves, with life and when we are ready, with another.

A huge part of trauma healing work I do through somatic experiencing is about connecting people with their sensuality through the use of the language of the Felt Sense. Sensuality practices are not just physical practices they open, through the ability to focus on our internal experience, our felt sense which is the language of our nervous system.

When we use this approach, we bypass the logical mind which often drives many women to approach pleasure practices with an underpinning drive of shame (I should be able to do this). The nervous system doesn’t shift through thinking so we can’t think ourselves to safety. When we use the language of the felt sense we drop into sensation; the warmth of my belly, the softening of my jaw. We bypass corticol control and connect with the truth of the body.

Each time we feel, notice and observe or savour we are witnessing our bodies story instead of ignoring it or overriding it. This transforms sensuality into not just a pleasure practice but also to deep belonging, to oneself and to life.

How do we practice the felt sense of sensuality?

Notice one sensation - maybe the warmth of your hands, or tingles in your feet. Stay with it, without judgement. Notice what happens in your body.

What are some simple sensual practices you can try?

• Applying oil or moisturiser to your skin, slowly and intentionally,

• Pausing to smell flowers in a garden and noticing when you smell that flower, how you feel,

• Moving your body to music in a free flowing way - not following a dance routine or sequence,

• Savouring the smells and tastes of healthy food,

• Laying still and gently placing one hand on your womb and one on your heart, noticing your breath and feeling warmth expand in your body.

Sensuality is not an indulgence, it is a remembering. Pleasure is our birthright, our bodies are designed brilliantly to feel, to savour, to awaken. Our sensuality is a pathway to our personal agency and power, not through striving and pushing ourselves but through softening and slowing down, to being present to each day of our life, moment by moment.

If you would like to practice some feminine embodiment practice, I have a complimentary mini course on my website that may be supportive of your sensual learning.

When Hormones stop hiding the Truth. Perimenopause exhaustion, the reckoning after survival mode

I was having a conversation with one of my sons the other day about parenting now versus what I received. He thought it wasn’t much different accept for the presence of technology and having to navigate the impact of that on children. I said it was different because our parents often had their parents nearby and we were also a part of a community who looked after each other. Today we live in such an individualistic way and whilst in our area we have a strong community, the fact remains that people are really busy and trying to get by the best they know how and having to do it largely on their own.

Then I thought to myself, so many of the women I work with arrive at perimenopause in survival mode. Completely exhausted from all their years of mothering. For many, the years of mothering where we have sleep deprivation, a heavy emotional labour that we carry and years of trying to juggle work and home, the endless giving of energy mean that they live in a constant state of adrenaline and cortisol, just to get through the day. The lack of the ‘village’, of communal nervous system regulation means women are doing it alone all the time.

The workplaces we are in are designed for male bodies that have a linear hormonal cycle, predictable energy no ebb or flow. Not a 28 day cycle that has big fluctuations. Women’s bodies are cyclical, not linear. Energy, focus, and capacity shift across the menstrual cycle, and later in life, across hormonal seasons. But the expectation is “always on,” with no space for luteal slowdown, rest, or recalibration.

As technology innovation, particularly with AI and productivity culture has become the norm we see 24/7 emails and messaging which results in blurred boundaries. The demand is: faster, always available, produce more. Women’s bodies , designed for rhythmic cycles of activity and rest, are being pushed into an unnatural pace. This results in dysregulation, burnout, sleep disruption, and a sense of disconnection from their body wisdom.

As we normalise this we tell ourselves, this is what mothering means today, this is what being an adult woman means today. But the cost is high because our nervous system becomes very frayed and depleted. So by the time perimenopause arrives and estrogen and progesterone are both low, we experience; disturbed sleep, small stressors can trigger big reactions, our emotional regulation is harder, and or body doesn’t bounce back the same way it used to.

Most of us haven’t learned much about the impact of our hormones on our nervous system at all.

So yes, there is a question we have to explore about learning about our hormones and their impact on our nervous system and our behaviour. But for me, the bigger question is; How do we design lives, workplaces, and communities that honour the body, especially the cyclical, relational, deeply intuitive female body? And if you are thinking male bodies aren’t impacted by all of this, think again. Until we address all of this, our health, healing our nervous system, learning to find some regulation, it will all feel like we are swimming upstream.

Perimenopause as Turning point.

The reality is perimenopause often reveals to us the impact of decades living in survival mode. As estrogen and progesterone decline, their buffering affects on the nervous system start to fade. Estrogen is supportive of bonding, it is the soothing and accommodation hormone, it supports oxytocin and the bonding and pleasure from connection that that brings. Progesterone brings us calm. Also these two hormones don’t decline in an orderly fashion during our perimenopause transition. Progesterone declines first and estrogen has lots of ups and downs that makes us feel internally chaotic, as it moves towards its lower levels once we reach menopause. What they do both reveal is nervous system exhaustion and without their support we can no longer mask the cost of being in survival mode.

Art - Visions in Blue

Oxytocin, pleasure and women’s nervous systems

Oxytocin is a key neuromodulator of the female nervous system. For male bodies Dopamine does this. Pleasure, touch, connection and community increase oxytocin, which builds resilience and vagal tone. Reduced estrogen can reduce oxytocin but pleasure can replenish it. Pleasure isn’t an indulgence, it is biology. Every moment of genuine pleasure — a hug, gentle self-touch, laughter with a friend, being moved by music, lying in the sun, safe intimacy, sexual and sensual pleasure — stimulates oxytocin, the neuromodulator that calms the female nervous system. Oxytocin counters cortisol and adrenaline, it strengthens vagal tone (our capacity to return to calm) and it builds a felt sense of safety and belonging. When you look at from this perspective, pleasure becomes medicine for midlife. It replenishes what decades of survival mode drained away.

Vagal Tone and Menopause

Vagal tone measures the activity of the vagus nerve, which regulates the body's "rest and digest" functions, and it's often assessed through heart rate variability (HRV). So Vagal tone is the body’s ability to regulate stress and return to calm. A lower vagal tone = more reactivity, poor recovery from stress, disrupted sleep. Estrogen decline may reduce vagal tone, making regulation harder. There are practices that help: yoga nidra, breathwork, gentle movement, singing/humming, somatic experiencing, safe touch. Yoga Nidra has been a game changer for me and I have found when I do it consistently, I sleep well. My brain also feels more relaxed. Somatic experiencing has many ways it helps but in this context it helps people build their interoception which is their ability to be with their internal experience - feelings, sensations, emotions. So when we become dysregulated it can be so helpful because we have a connection with all our feelings and emotions and have strategies to be with them and let them move through us. Rather than resisting them. All of this isn’t just “self-care”, it’s rewiring the nervous system for the next stage of life.

The bigger question: Lifestyle and systemic change

The real problem isn’t our biology - it is the culture we live in. Lack of community, unsupportive workplaces, and unrealistic expectations push women into survival mode. Women’s cyclical bodies need rhythms of rest and renewal, but society doesn’t recognise or honour them. We are made to feel like something is wrong with us. We are made to feel we are not resilient enough. Menopause is clever in many ways, It is a truth teller that often opens our eyes to dysfunction in our facets of our life. Culturally it reveals this mismatch. It’s not a personal failing; it’s a cultural design flaw. I wonder what would happen if work hours were designed around the rhythms of a female body?

Post Menopause brings Sovereignty

Menopause is not just loss, it’s an initiation into a new stage of power. With nervous system healing, women can access deeper calm, intuition, and authority. Post-menopause can be a time of reclaiming sovereignty, no longer running on survival mode but living in alignment with what nourishes us. Menopause is the autumn season of our life and often involves lots of reflection and review where we are called to let go of what we don’t need anymore. Many women often find their physical and mental health creates a strong impetus for all these changes to happen. It is hard to ignore what no longer works for us.

Menopause is not a medical “problem”it is a cultural opportunity: a chance to change how we live. Every time a woman honours her cycle, chooses rest, or reclaims pleasure, she disrupts the old patriarchal model and helps build a new one. So here we arrive with an invitation. What would it look like if we built a culture that truly supported women’s bodies — not just to survive, but to thrive?

For me the bigger question here is It’s not women’s bodies that are broken. It’s the systems we’re forced to live in that ignore how women’s bodies actually work.

Do you ever wonder why breakups physically hurt even when we are over the person?

I was reflecting recently on something I’ve felt myself and seen in many clients: that even when you know your relationship is over, your body might still ache with a different kind of grief — the loss of the other body. The loss of the nervous system pattern you've known.

You see when we end a long term relationship, whether it be an intimate or close platonic relationship, it is not only the financial and logistical separation and negotiation that happens. Our bodies keep the score and there is a physical separation of nervous systems that have entrained to each other.

Our nervous systems attune to the bodies we live with. Even if the relationship was painful or over long ago, your body might still long for their touch, their presence, even their smell.

This isn’t about wanting the person back — it’s about missing the co-regulation, the shared rhythm your nervous systems built together. It’s why sleeping alone can feel painful. Why your skin aches. Why you cry and you don’t know why.

Entrainment is when two nervous systems get in sync with each other, a bit like two clocks ticking together or two metronomes lining up. When you live with someone, your breath, heart rate, stress patterns, and even sleep rhythms start to line up with theirs. Your bodies learn each other. That’s why, when they’re gone, your body still remembers that pattern — and it can feel strange or even painful until you find a new rhythm.

The entrainment of nervous systems, especially in close relationships, is such a subtle and powerful force. It’s part of why even dysregulated relationships can be hard to leave — because the body gets patterned into that rhythm, even if it’s chaotic or unpredictable. I some times think of this phenomena as co-dysregulation.

In healthy relationships, this entrainment creates a deep sense of safety and grounding. But in any relationship with proximity over time, the nervous systems begin to sync — breath to breath, step to step, sleep cycles, even hormone levels. It's primal. It's ancient. And when it’s gone, the body doesn’t just let go because the mind says it should.

When this stops, the body reacts with disorientation, grief and longing.

This isn’t about missing the person romantically or doubting the decision. It’s about the withdrawal of co-regulation — a physical and energetic loss. Where there was once a warm body, there is now space. The nervous system goes through a recalibration, and sometimes, a kind of withdrawal.

We can experience shame and confusion around this.

Many people feel embarrassed or confused by their grief, especially if they initiated the separation or felt clear. They may wonder: “Why am I crying? Why does my chest ache? Why do I feel so alone? It is important to normalise that this is nervous system memory, not a sign that they’ve made the wrong choice.

What are some practices that can support you?

• Orient to touch — a hand on the heart, a warm wrap, a pillow beside your body in bed.

• Use scent, rhythm, and sound to create new patterns of regulation.

• Let the body feel the grief — let the tears, the ache, the longing move. The body needs to move downward to express grief so sometimes, lying on a soft nest of pillows can be a really supportive way to do this.

• Use nature, animals, breath, or trusted others to co-regulate in new ways.

Remember, relationships ending can be both a liberation and a loss. Our bodies are sometimes slower than our minds when it comes to moving on and they ask us to honour what was, whilst we are moving into what is next for us.

The invitation here is to trust the wisdom of your body and honour this unique grief without judgment.

Digital Art - Kellie Stirling

Grief at Midlife: Letting go of you who you thought you had to be

There comes a quiet moment in midlife—a reckoning, a soft ache that sits beneath the surface of busy lives. It's not always dramatic. Sometimes it arrives like a sigh you didn’t know you were holding. But when it comes, it brings with it a flood of emotion: grief, sadness, even anger. And for many, it’s disorienting.

It is disorienting because many of these emotions get couple and mixed up together so it can feel really overwhelming when we are triggered.

This midlife grief we often feel doesn’t always have a name. It isn’t always tied to a death, a divorce, or a specific loss. It’s the grief of a life lived in service to someone else’s expectations. A life shaped by what your parents hoped for you, what culture told you success should look like, or what you thought you should want.

In your twenties, you made plans. You built dreams based on a vision of the world that was handed to you. You worked hard, ticked boxes, created a life. And maybe from the outside, it looked like you “made it.” But at some point—often in your forties or fifties—you wake up and feel the soul knocking.

And it doesn’t always knock gently.

Sometimes it arrives as a sudden wave of sadness or emptiness that you can’t explain. Other times it shows up as restlessness, irritability, or a low-grade resentment toward your life or those closest to you. It might look like a deep craving for freedom—a need to break out of your current life structure—which can get projected outward in dramatic ways: affairs, spontaneous spending, quitting jobs impulsively, or fantasising about starting over somewhere far away.

You might feel like you’re coming undone. But what’s really happening is that something deeper is trying to come through.

This is the soul’s call. It’s asking you to return to the essence of who you are beneath the roles, the responsibilities, and the expectations. Come back to the truth of who you are and it is asking you, what wants to be expressed through you.

And with that call comes a kind of heartbreak.

Heartbreak that you didn’t listen to the whisper of your own longings when you were younger. Heartbreak that you silenced your true self to belong, to be responsible, to be good. There’s sadness for the years that were spent climbing a ladder that wasn’t even leaning against the right wall. Or maybe you got close to the top of the ladder and realised there is nothing there for you , it’s not the place you want to be. There’s grief for all the parts of you that went underground just to survive.

Sometimes, that grief turns to anger. Anger that no one taught you to trust your inner voice. Anger that you betrayed yourself to meet others’ expectations. And sometimes, it turns inward—an ache of self-blame, of “Why didn’t I know better?”

But here’s the truth: you couldn’t have known better. The conditions weren’t there. You did what you needed to do with the tools you had. And now, something new is emerging.

Midlife is not just a crisis. It’s a rite of passage.

It’s a threshold between who you have been and who you are becoming. And every threshold requires a letting go. This is why grief walks alongside transformation—it clears the ground. It softens us. It prepares us to live a life that is more aligned, more honest, and more intimate with our soul.

This grief is not something to fix or rush through. It’s something to be honoured. It’s sacred.

Because on the other side of it is a new kind of freedom. The freedom to stop performing. To stop striving. To live in deeper integrity. To choose from the inside out.

In this second half of life, something quieter but more enduring begins to take root: a life built on your truth; not the one you inherited, but the one you are here to live. Your are free to be the most authentic expression of yourself and it takes time to grow into those shoes because you have been avoiding those shoes for a while to stay safe, to survive, to get the love your old self wanted.

Grief is the crucible that will allow you to transform into your true self, to let go of all the masks you have had on for many years. One of the hardest things to do is to learn to feel the grief in your body and let it express because so many of us have cut ourselves off from our grief. We are terrified if we lay down and let it flow we may never get up again.

You see this is not just an exercise in thinking about our emotions; it is somatic. You have to learn to feel safe to feel the grief in your body so that it will flow and sometimes you might need some help to do this.

Grief is your friend.

The tears of our grief are the fluid that helps us keep on learning, growing and changing.

When we make space for grief, we are not falling apart—we are making room. Room for new life. Room for truth. Room for becoming.

Because on the other side of grief is a new kind of freedom. The freedom to stop performing. To stop striving. To live in deeper integrity. To choose from the inside out.

The freedom to be your true self.