Fawning: why we mirror, merge and self-abandon

Seven years ago, I read Pete Walker’s book on complex PTSD, and it was the first time I truly understood the nervous system response of Fawning. I had known the behaviour as “people pleasing,” but I hadn’t realised until then that fawning was a protective response our body utilises. As I explored it more deeply, I realised it was everywhere and that it was not a personality trait, but a strategy our system uses to keep us safe, particularly in the face of a power-over dynamic.

How many times had I sat in conversations in the workplace where a person was labelled a people pleaser as it if was a personality flaw with no true understanding or curiousity of what was driving it. Let alone acknowledgement that this person does not feel safe. I realised right then that fawning shows up in so many ways. I see it in people who over-function, some organisations are run off the back of employing a workforce who constantly does this. Entire customer service cultures are built on fawning.

Fawning is a nervous system strategy that supports us to stay in connection when we feel unsafe and we are in a double bind; where there are real consequences for us not to fawn. We all do it. Women are a little more predisposed to it because we have lots of estrogen and oxytocin is the neuromodulator of our body. What that means is that bonding and connection helps us regulate and process our lives. It can come up at anytime because it is a strategy your autonomic nervous system uses to keep you safe. If it doesn’t work you go to fight and flight, then freeze. It is a cascade.

Men fawn too, not to soothe, but to belong. Male fawning often looks like “fitting in,” but underneath is the same physiology. In very masculine coded work cultures you see this all the time. Men fawn to avoid being the odd one out. They mute their sensitivity or complexity, mimic bravado or certainty, abandon their authentic relational needs and shape-shift to avoid being shamed.

Digital Art, Kellie Stirling. Woman merged with nature

When we fawn we shapeshift, so we morph into a version of ourselves that feels the most likely to keep us safe. For some people, fawning looks like becoming more of who they are; more charming, smart, generous, funny or adored. For other people it is about being less of who you are; less vocal, creative, smart, self-assured or even able to set boundaries. Fawning shows up sexually, in money situations or, in the constant emotional regulation of other people.

We all know about fight, flight and freeze. The fawning response is different because it is a hybrid of these. The hyperarousal part of fawning encourages us to lean into relationships that are causing us harm so we to appease the person. The flight response, self-abandoning to stay safe. The hypoarousal part, or freeze part, numbs our connection to our needs and desires, so we don’t feel the effects of the harm we are experiencing.

When we fawn, we mirror or merge with someone else’s desires or expectations of us to stay safe. We do this to defuse potential conflict because that is our best chance of maintaining safety. In most of these situations there is a power over relationship. Someone has power over us. When we merge or mirror, whilst it keeps us safe, we forgo our own desires and agency and become overly accommodating of others. We become shapeshifters moulding ourselves to each scenario and person. We abandon ourselves, what we care about, our opinions, desires and what we value.

Fawning is so culturally imbued in our society that we are conditioned from a young age to do it. Think of these statements: “give your uncle a kiss”, “be the better person”, “take the high road’, “be a team player’, “you have to learn to compartmentalise it'‘, “just go with it”. We say these every day and they normalise fawning.

Fawning is a common coping system for people dealing with ongoing relational trauma. It also occurs in larger systems of oppression or marginalisation where we must let go of aspects of ourselves to secure membership or a sense of belonging. Over time fawning becomes a systemic pattern.

Individuals don’t just fawn, systems induce fawning. Some examples I see frequently include: A leader who is dysregulated will have a whole team fawning to avoid triggering them. A family with a narcissistic parent creates children who become emotional caregivers or family systems with rigid hierarchy. Workplaces where vulnerability is punished. Relationships where one partner regulates through dominance.

Fawning is not a personal pathology; it’s a predictable adaptation to power-over cultures. So you can see it is not about being nice, it is a nervous system adaptation to relational power dynamics.

One of the deepest wounds of fawning I have observed is the disconnection from anger. Many fawners cannot feel their anger; not because it isn't there, but because it has been repressed for survival. Anger felt too dangerous, too destabilising, too likely to provoke retaliation or abandonment.

So internally, they learned that their anger was not safe and put them at risk. The thing is their anger doesn’t disappear, it goes underground. Into the unconscious.

Over time, this suppressed anger can turn into resentment, chronic tension because you are constantly bracing, exhaustion or collapse, health issues particularly autoimmune issues and a fierce inner critic who constantly self blames.

Restoring healthy aggression, the energy of our boundaries, clarity, and self-protection is essential. But it must be done slowly. Really slowly. Because letting that much anger thaw all at once can overwhelm the system that originally buried it to stay safe.

How do we stop Fawning?

Well it starts with finding safety in the body. You can’t talk yourself out of a fawn response nor can you mindset your way through it. Your nervous system needs to feel safe in the body to try anything new.

The work looks like being able to notice the early cues the anticipatory smile, the shallow breath, the scanning of the other person’s mood and gently interrupting the impulse to fix or appease. Learning to feel tiny drops of healthy anger in an incredibly titrated, slow and digestible way. Allowing the internal critic to soften, which often happens naturally when anger can finally move outward instead of being turned inward

Learning to stop the fawn process from being pervasive is the process of reclaiming power-within, instead of surviving through power-over dynamics. Our fawning response is wisdom it is not a flaw. It has kept us safe and will continue to do so, when we need it in the moment. Our fawn has kept the peace and helped us to function in environments that could not hold our full aliveness.

It is profoundly healing for us to notice our fawn patterns (and to continue to be able to notice them in the moment) and gently let them loosen their grip. Over time it becomes a survival strategy we have access to, not our default mode of functioning. When you start to let go of it you are not losing the nice aspect of yourself, you are becoming more You.

Lying in the Dark

One of the things I find most interesting is that we are all, on some level, afraid of the dark. I don’t mean the literal dark, like the night. I mean we are afraid of dark emotionality, dark times, dark moods, that dark place we go when we our life is changing dramatically, death. We are afraid of all that dark.

What I find so striking is that the dark isn’t foreign to us. It’s the first home we ever had. Before we had language, consciousness and identity, we were held in a warm, fluid, completely dark womb.

For nine months, the dark was our sanctuary. We were nourished, protected, and completely connected without ever seeing a thing. We didn’t need sight to feel safe, or light to orient. Our bodies knew how to rest and grow in the dark.

Isn’t it ironic that we spend the rest of our lives fearing the very place we began?

Popular culture treats the dark as something dangerous or disorienting, a space where we lose ourselves. But from a somatic perspective, the dark is often where we find ourselves again. Because the dark asks nothing of us. It doesn’t demand performance, productivity, clarity, or answers.

The dark invites us to rest, to slow into ourselves and just be.

The dark womb is an archetype of profound safety, not because it is soft and easy, but because it strips away everything that is unnecessary. In the dark, we are not seen for what we do. We are held for who we are.

Maybe that’s the deeper truth; the dark isn’t here to frighten us, it’s here to return us to ourselves.

There are seasons in life when everything familiar falls away. Not by choice or spiritual aspiration but because life itself becomes a burning ground. My cancer journey was one of those seasons.

I remember feeling stripped bare, not just physically, but emotionally and existentially. It wasn’t simply the fear or the medical complexity. It was the sense of being dismantled at every layer. The parts of me that used to hold me together stopped working. My usual ways of coping fell away. There was nowhere to run, nowhere to hide inside myself. In fact, I found the best place to be was in the present. I must admit that it felt like being dropped into the dark womb of the world and strangely, or maybe not that strangely at all, that’s exactly where the healing began.

We all have experiences in life where we feel like everything is being burned down and we are going to fall into our own dark hole. You don’t need to have cancer to experience this. Midlife, menopause, divorce, grief, trauma healing, big career transitions, or sometimes all the above at the same time. The thing is they all bring us to the same threshold.

That threshold is a place where you realise you can no longer be who you were, you feel rudderless, but if you can stick with it you have this deep sense of knowing that you are being carved into who you truly are. You are becoming yourself.

While this process can feel brutal, it’s also profoundly sacred.

Sometimes life breaks us open so the truth can finally be felt. Sometimes life drags us into the dark so we can be remade. Sometimes life strips us bare so we can emerge more honest, more embodied, and more deeply alive.

When we come through the other side of these big life transitions, we often notice that yes we are still here, but we are not the same person we were before. We will never be that person again.

There will be parts of you that survive and are the same, there are parts that are gone and there are new parts of you that are being birthed.

During my treatment I spent my days resting and I read a lot. I came across Meggan Watterson’s Divine Feminine Cards (which are great by the way) and within them I found the archetype of the Black Madonna. I would shuffle the cards and many times she would just drop out.

The Black Madonna, archetypally, represents the power we all have to emerge from dark times transformed. Jungian Analyst, Marion Woodman believes that the Black Madonna represents a new awareness or consciousness toward out bodies. She represents the wisdom we can only gain when we go through the painful fires of transformation.

The Black Madonna is not the soft, glowing mother of the light. She is the fierce mother of the dark.

She is the one who meets us in our descent, not to pull us out, but to sit with us in the shadow until something true emerges. She is the archetype of the underworld, the womb, the ashes, the grief that breaks us open.

By connecting with this energy I can tell you that I felt spiritually held; not by something that promised rescue, but by something that promised presence.

The Black Madonna taught me that the dark is not a punishment. It’s a crucible. A crucible is what alchemists used to melt down metals to turn them into gold. The dark and our grief that often comes with it, are a crucible, a container that holds us.

So what burned away for me? Well a few things, a compulsion to hold everything together and the pressure I put upon myself to be endlessly available, a need to make other people comfortable and identity shaped by survival rather than by my soul. What emerged and was born was a quieter and steadier self with clarity about what actually matters, a deeper respect for the wisdom of my body and its profound capacity to heal, an acceptance in the fragility of life whilst at the same time being able to hold a deep trust in life.

The darkness, the feeling of burning down or being stripped bare, it wasn’t destruction it was actually refinement.

If you are in your own dark season right now, feeling like you are burning down, or you are lying down in a hole and can’t move, I want you to know this. What is burning down or being stripped away was never meant to be there.

Like the Black Madonna, the dark can hold you whilst you let go of whatever you need to. It is not to rush you or rescue you, but to support you and witness your becoming.

Because sometimes the most loving thing life can do to us is strip us bare so we can finally see ourselves clearly.

Breaking the cycles of ancestral trauma, a pathway to freedom

One of the hardest growth challenges I have noticed in my family, friends and clients is the coming to terms with our own ancestral trauma that is passed down through family systems. There comes a time in most people’s lives, a stage in adulthood, when we see our parents for the human being they really are. We see their fragility, their own adaptive childhood survival strategies, and for most of us, this point in time is very confronting. Because even though we are adults ourselves, we are still their children.

When we get curious about our own adaptive strategies, we start to see patterns passed down through family systems and there is a particular kind of sadness that comes when we begin to uncover the depths of the trauma that lives within our family systems.

It’s the grief of realising that those who raised us—our parents, grandparents, aunts, uncles—may have been deeply disembodied, cut off from their own emotional landscapes, and perhaps unable to truly connect with themselves, let alone with us. We can experience a heartbreak that carries a sense of loss, not just for what we personally endured, but for the generations before us who never had the chance to break these patterns. For what they personally suffered.

The symptoms you may be experiencing, whether they by psychological or physical may not just be your story. They be the voice of an entire lineage of your ancestors - one that never got to grieve, express their anger or speak up freely.

As we peel back the layers of our own survival strategies and touch the rawness of our deepest wounds, we often discover that our parents were children once, too—perhaps trapped in their own survival responses, shaped by environments that never taught them to feel or to fully inhabit their bodies. We come to see how their nervous systems, often locked in chronic states of freeze, fight, or flight, struggled to find a sense of safety, just as ours have.

"You are the medicine, the one who can transform the pain of your lineage into love and liberation." – Unknown

This is what we mean when we say the body keeps the score across generations. When grief wasn’t processed, when rage wasn’t allowed or was punished, when speaking up freely was unsafe - all of those emotions didn’t disappear because the stress cycle was not able to be completed. They become stored in the body. They are carried an often passed on.

This awareness can open a well of grief, a mourning for the parents we needed but never truly had, and acknowledging the parenting they received that wasn’t attuned to their needs. It can be excruciating to confront the emotional immaturity or disconnection we see in those we love, and to reckon with the reality that they may never be capable of meeting us in the depths where we’ve begun to live. This is not just a loss of connection, but a loss of potential, of the kind of love and relationship we yearned for and perhaps still do.

Yet, within this grief lies an invitation to reclaim our own aliveness. As we touch these deep places within ourselves, we begin to unearth the layers of ancestral pain, shedding the weight of unspoken histories that live in our tissues. We can choose to break these cycles, to live more fully in our bodies, to find the connection and safety that may have been missing for generations. This is the work of becoming embodied, of coming home to ourselves even when our family could not.

As we move through this, it’s important to honour the complexity of what we feel. To allow our sadness, anger, disappointment, resentment and grief to rise, to be held and processed, rather than pushed aside. In doing this, we give ourselves the chance to break the cycle, to break free from the survival strategies that once served us but no longer define us. We offer ourselves the possibility of living a life that isn’t just a reaction to the past but a conscious choice toward wholeness and connection.

This is deep somatic work that is required because these patterns that we are carrying are wired into our system down to a cellular level.

This kind of deep work is often cyclical, arising in layers over time, each wave bringing a deeper sense of clarity and a renewed capacity for compassion. It can be heart-wrenching and beautiful all at once—a reminder that, even amidst the heartbreak of what never was, we hold the power to reshape what can be. The pain or despair you may be feeling are your body speaking to you in its language, asking you to take notice, offering you a pathway through. Asking you to feel them, to honour them, to release them.

This isn’t just healing for you, it is healing an ancestral line. Perhaps this is where true freedom lies—in the messy, heartbreaking, awe-inspiring work of becoming more human, more whole, and, ultimately, more authentically ourselves.

The fear response, a double edged sword

Fear is a master of disguise. It doesn’t always show up as a racing heart or sweaty palms; sometimes, it speaks in the language of logic, whispering that we’re “not ready yet.” It convinces us to set arbitrary deadlines, create endless prerequisites, or delay action under the guise of preparation. But if we look deeper, we often find that fear is at the root of our hesitation, quietly orchestrating our self-sabotage.

At its core, fear is a survival mechanism, designed to keep us safe from danger. But in modern life, fear doesn’t just react to physical threats—it responds to uncertainty, failure, judgment, and change. Our nervous system doesn’t distinguish between the fear of a tiger and the fear of speaking our truth, starting a business, or pursuing an intimate relationship. It just registers the discomfort and sounds the alarm.

This alarm triggers one of four responses: fight, flight, freeze, or fawn. Each of these can subtly shape our choices in ways we don’t always recognise and we create adaptive strategies to push through and avoid our feelings. Here are some examples:

• Fight: We overcompensate, push too hard, and exhaust ourselves with perfectionism.

• Flight: We distract ourselves with busyness, convincing ourselves we’re productive while avoiding the real work.

• Freeze: We get stuck in analysis paralysis, endlessly researching or seeking validation.

• Fawn: We over-prioritize others’ needs and expectations, losing sight of our own desires.

Fear as self sabotage

One of fear’s trickiest tactics is its ability to masquerade as prudence. We tell ourselves we’ll launch the business once we get one more certification, we’ll write the book when life is less hectic, or we’ll pursue love when we feel more secure in ourselves. These milestones often feel responsible and logical, but in reality, they are fear-driven delays.

Self-sabotage isn’t always about overt destruction; sometimes, it’s simply about waiting too long. The longer we delay, the more distant our desires feel. And the more distant they feel, the easier it becomes to believe they weren’t meant for us in the first place.

Ignoring our fears

Sometimes we develop adaptive strategies to ignore our fears and push through. This becomes problematic when we learn to ignore the limits of our own bodies and keep on pushing through. Some of us, to have more courage, learn to ignore our fears and push through (I used to do this a lot). The problem with this is that we are ignoring our bodies risk assessment system, our autonomic nervous system, and that ultimately can cause us to get run down, ill or so stressed that our focuses narrows so much we find it hard to function with the complexity of life. So I am not saying learn to push through your fears, I have saying learn to understand them and listen to them, what they feel like in your body. Learn to discern between levels of fear.

Making decisions from a survival state versus coherence and feeling safe

The state we are in when we make decisions matters. When we make choices from a place of survival mode—driven by fear, anxiety, or urgency—our nervous system is dysregulated. In this state, we tend to react rather than respond. Our thinking becomes narrow, focused on short-term relief rather than long-term impact. This can lead to reactive decision-making, avoidance of necessary risks, and choices that feel safe in the moment but create more complexity down the line.

On the other hand, when we make decisions from a state of coherence—where our nervous system is regulated, and we feel safe—our thinking is more expansive. We can be truly strategic, discerning, and appropriately prudent. We’re able to see the bigger picture, weigh options without urgency clouding our judgment, and engage with complexity without feeling overwhelmed.

This is why when we cultivate nervous system regulation—through practices like breathwork, grounding, or simply slowing down—we tend to make more sustainable, wise decisions. The more we develop the ability to recognise when we’re making decisions from fear in survival mode versus from a regulated state, the better we can lead ourselves and others.

“Courage does not always roar, sometimes it’s the quiet voice at the end of the day saying, I will try again tomorrow”

Mary Ann Radmacher

So how do we break free from fear’s grip and step toward what we truly want?

1. Recognise Fear’s Voice – Become aware of when fear is masquerading as logic, caution, or endless preparation. Notice when you’re setting unnecessary milestones that delay action.

2. Slow Down and Regulate – Instead of reacting from fear, pause. Use breathwork, grounding techniques, or somatic practices to settle your nervous system so you can make choices from a place of clarity rather than reactivity.

3. Make Micro-Moves – Fear thrives in the enormity of big leaps, but it loses power when we take small, consistent actions. Instead of waiting for the perfect moment, take one small step today. This goes for those of you having to make harder choices at work in your leadership role. Small iterative changes help people to adjust and accept change rather than big sweeping changes that often put people into their survival response and usually result in them trying to avoid the changes.

4. Reframe Fear as a Companion – Fear will never fully disappear, but it doesn’t have to lead. Instead of resisting it, acknowledge it: “Hello fear I see you, and I know you’re trying to protect me. But I choose to move forward anyway.”

5. Commit to Your Desire – If something truly calls to you, trust that desire. Your nervous system might resist, but deep down, your body knows what it longs for. Trust that wisdom.

In our big life transitions we often go through periods of review and reflection. The biggest regrets aren’t usually failures—they are the things we never tried, the dreams we postponed, and the desires we denied. They are often the relationships we didn’t foster or pay attention to. Fear will always try to keep us safe, but safety isn’t the same as fulfilment. The good news? We can choose differently.

What have you been delaying that your heart is calling you toward? What if you took one small step today? Because the truth is, you’re already ready.

Fawning and hypersocialisation, when survival becomes over accommodation

I have talked quite a lot about the fawning response before. A few years ago I was introduced to Brigit Viksnins work. In it, I was introduced to the concept of hypersocialisation, and as I thought about my own fawning response it made a lot of sense.

We often think of fawning showing up as people pleasing behaviour, which it is. But do you know it is actually more complex than that. Fawning which was coined by therapist Pete Walker, refers to the instinct to appease and accommodate others as a way to stay safe. When we fawn we use our social engagement system, which is the part of our nervous system where we usually feel safe and connected, as a survival response. Women and children are more predisposed to do this for a couple of reasons. Children because of relational power dynamics and the fact they have less physical strength, will use fawning as a response to evade danger. Women because they have estrogen and oxytocin which wires them for deep attunement and connection, will also use this strategy for the same reasons of power and strength, but also because they are biologically wired to connect. For those people with developmental trauma, fawning can become a deeply ingrained survival strategy, shaping how they relate to others and even to themselves.

Brigit Viksnins, a somatic trauma practitioner, expands on this concept with the term hypersocialisation. She describes hypersocialisation as an extreme form of fawning, where the nervous system is wired to prioritise social connection at all costs—even at the expense of one’s own needs, boundaries, and authenticity. Hypersocialisation isn’t just about being ‘nice’ or ‘people-pleasing’; it’s a profound survival adaptation rooted in early experiences where belonging and attunement to others felt like a matter of life or death.

Where I have seen this within myself and with clients is when we over function and over accommodate at the expense of our own needs. Yes, some people do develop this in their family system, and, I think the rough and tumble of the playground at school can deeply hone some nervous systems to develop this response to stay safe, as can some pretty toxic workplaces. With this, it brings some profound strengths. For me it is deep empathy, a sixth sense for what people are feeling which is of course a gift of being hypervigilant and the ability to read a room or space very quickly down to a somatic level. When we fawn like this we are putting on a mask and hiding behind it for protection. This disconnects us from our authentic self and from making deep authentic connections with others.

Understanding Hypersocialisation as a Trauma Response

Hypersocialisation emerges when a child’s primary survival strategy is to attune to others so finely that they anticipate and meet the needs of caregivers before their own needs are even acknowledged. This pattern often develops in environments where emotional safety was inconsistent or where a parent’s approval, love, or even basic presence was conditional. Rather than risk conflict, rejection, or abandonment, the child unconsciously learns that being hyper-aware of social cues and modifying their behaviour accordingly offers the best chance of maintaining attachment.

This adaptation doesn’t just disappear in adulthood. Instead, it can manifest in ways that are often mistaken for positive traits: being highly empathetic, socially skilled, and attuned to group dynamics. However, the cost of hypersocialisation is high—it often results in chronic exhaustion, resentment, and a disconnection from one’s own truth.

Signs of Hypersocialisation in Adults

• Chronic Over-Attunement: Constantly scanning for social cues, micro-expressions, or shifts in others' emotions to adjust behaviour accordingly.

• Shape-Shifting: Adapting personality, opinions, or emotional expressions based on the perceived expectations of others.

• Difficulty Setting Boundaries: Feeling guilty or anxious when asserting needs or saying no.

• Fear of Rejection or Conflict: Feeling emotionally unsafe if others are displeased, leading to habitual self-silencing.

• Emotional Exhaustion: Overextending in relationships and social interactions, leaving little energy for self-care.

Healing from Hypersocialisation

Recovering from hypersocialisation requires a gradual process of reclaiming one’s inner truth, bodily autonomy, and emotional safety. Some key elements of healing include:

1. Reconnecting with the Body: Because hypersocialisation is a nervous system response, somatic practices like breathwork, grounding, and body-based therapies (such as Somatic Experiencing) can help restore a felt sense of safety.

2. Developing Internal Awareness: Journaling, meditation, and self-inquiry can help identify the automatic patterns of fawning and where they show up in daily life.

3. Practicing Boundary-Setting: Learning to say no, even in small ways, can be a powerful act of reclaiming agency.

4. Titrating Social Exposure: If social interactions are a primary trigger for hypersocialisation, gradually practicing authenticity in low-stakes environments can help retrain the nervous system to tolerate healthy differentiation from others.

5. Building Secure Relationships: Finding relationships where authenticity is welcomed—and not contingent on over-accommodation—can be deeply reparative.

Digital art - Kellie Stirling

Beyond Fawning: Reclaiming Authentic Connection

The paradox of hypersocialisation is that, in an effort to maintain connection, it often leads to self-abandonment. True connection, however, doesn’t require over-accommodation—it flourishes when both people can show up as they truly are. Healing from hypersocialisation is about shifting from relational survival to relational agency. It’s about allowing the nervous system to trust that being real is not only safe, but also the foundation for deeper, more fulfilling relationships.

For those who recognise themselves in this pattern, healing is not about becoming less social or less empathetic—it’s about integrating those gifts with a deep and abiding connection to self. From that place, true belonging can emerge—not because we’ve molded ourselves to fit, but because we’ve learned to stand fully in who we are. Connecting with desire and understanding our boundaries, supports us to move to this place of being comfortable and safe being in our own bodies.

If you think you might be abandoning yourself through fawning and hypersocialisation, come talk to me about somatic experiencing or relationship coaching. We can work with your nervous system so you can feel comfortable to express your boundaries and feel safe to be your true self.

If you want to understand your survival responses a little better, click on this link to download a complimentary copy of my short explanation of your brilliant nervous system's survival responses.

How freeze physiology in our nervous system can impact our self-confidence

Freeze physiology in our nervous system can manifest in many different ways. Many of us walk around every day in a state of functional freeze. I did for a very long time. We often think of freeze as flat but that is often not the case. What we can see in freeze is a permanent state of contraction. Just like we see a snail or turtle moved into its protective shell when it feels threatened, the human body can move into a contracted posture when placed in a situation that evokes fear.

Freeze can be a stuck startle response or stuck fight and flight energy. Imagine all the times when you have been startled by something that you have seen and never got to discharge that energy. That response gets frozen in your system. It doesn't matter what the story of the situation is, it is something that overwhelmed us that was too much, too fast, too soon for our nervous system, or maybe too little for too long.

As the years go by, we absorb and adjust to this physiology so we can function well in life. However it can come at the expense of certain characteristics that we might like to develop. Like Self-Confidence. Why is this so hard? Well it has a little to do with the qualities of expansion and contraction.

Confidence is an expansive quality. It allows us to stand up for ourselves, speak more freely and take actions we might not take in other circumstances. However it is hard to expand when we have a contracted position stuck within. It needs the qualities of openness to emerge and stay available to us.

Sometimes we do a lot of mindset work to feel more confident. Sometimes a lot of exercise helps us to feel better in our body, more connected to it and more confident. However when we don't do the work on our nervous system, these benefits don't stick around. We wonder why, what is happening why is my confidence really up and down. Well it is normal to have up and down moments in life, but if we don't work on the functional freeze, the patterns of contraction in our nervous system keep pulling us back. Just like the turtle or the snail we contract back hard into our shell under a situation that stimulates the fear response. Sometimes this is why some of us cannot speak up in meetings or for something we care about when the stakes are high.

It can also impact us in our relationships, being able to speak up for what we desire most in life. In our dating life, it helps us so much to be able to ask for what we want in relationships. In our work life it helps us in so many ways move towards work that supports us and nourishes us, that allows us to feel confident to be our authentic selves.