The nervous system of the high achieving woman

What looks like ambition is often something older and the body always knows the difference.

High achievement is culturally celebrated as a character trait. We treat it as something a person simply is driven, ambitious, goal-oriented. But for many women, particularly those who have spent time in my practice or ones like it, achievement began as something more fundamental than ambition. It began as safety.

A child who learns that performance earns approval, that excellence keeps the peace, that being useful prevents abandonment, that staying busy stops the scary feelings, does not grow out of that lesson easily. She grows into it. She gets very, very good at it. So what happens is the nervous system, which learned early that output equals love, safety and the feeling of belonging, encodes that equation into its baseline operating state.

What you experience and see, when you interact with her is an organised, capable, often extraordinary human. She shows up early, follows through, holds a lot. She is the one people call when things need doing. She probably has a full calendar, willpower in spades, and a level of follow-through that others genuinely admire.

She may also be exhausted in a way that rest isn't fixing. Because somewhere underneath the doing, there is a restlessness she can't quite name a low hum telling her she should always be working on something. She may also find that she has an anxiety that surfaces the moment she tries to stop.

I am not writing this blog about burnout in the conventional sense. It is about what lives underneath the high-achieving pattern in the nervous system, in the body and why the solution is rarely what it appears to be. Whilst I am focusing this on women, I have many men that I work with who have a similar patterns. I also had this pattern myself, so I know it intimately and I know what helped me let go of it.

Digital art - Kellie Stirling

So, where does this begin?

Many high-achieving women were children who were praised for being capable. For excelling. For being responsible beyond their years. In that early environment, a lesson got encoded not as a conscious belief, but as something more fundamental; output brings attunement and performance earns love. Being ‘able’ even when deep inside you were anything but, is what gets you chosen.

So the child learns to produce and she is rewarded for it everywhere she goes. She gets seen when she achieves, supported when she delivers, admired when she holds it together. Over time, the lines blur between what she truly wants and what she chases in order to feel okay.

By adulthood, this has become identity. This is not a strategy that was chosen but an identity that she grew into. Her nervous system, which learned early that output equals safety, encodes that equation into its baseline state. The inner voice never fully quiets. There is always something she should be working on, something that needs to be done, the list is never ending, the brain spins with ideas. Any time she tries to slow down there is a level of anxiety that appears. So busyness keeps that anxiety at bay.

What that busyness is doing though is keeping her nervous system in a constant state of urgency. The body is operating off adrenaline as opposed to genuine life force energy. Deep inside she is desperately craving a break but she has no idea how to physically do that and still feel okay.

Here is a distinction I find myself returning to again and again in my work; there is a profound difference between a system running on urgency and a system running on genuine energy.

From the outside, they can look identical. Both produce. Both deliver. Both show up. But inside, the experience is entirely different. A system running on genuine energy has access to a real sense of aliveness, a felt connection to what matters, to pleasure, to choice and it feels safe to rest when it needs to. A system running on urgency is fuelled by adrenaline and cortisol, your stress hormones. It is staying ahead of something. The busyness is not an expression of vitality, it is a way of managing a low-level dread.

So back to this point of needing, no, craving a break but not knowing how to do that and feel safe. This is not because she lacks self-awareness, but because stopping doesn't feel like relief. It feels like exposure. The nervous system that is organised around doing as safety, experiences stillness as a threat signal. Rest is not neutral. It is where the thing she unconsciously has been outrunning, might catch up her.

So when I work with women like this, there is a real skill I need to deploy about the pace at which we slow down her nervous system. Because if we slow down too fast, her nervous system will contract because it feels unsafe.

The high-achieving pattern is not a personality type. It is a survival strategy that became an identity. if she is not achieving who is she really? The tricky thing about a survival strategy becoming identity is it is very hard to untangle, but not impossible, because doesn’t it feel like you are losing a behaviour it feels like you are losing yourself.

So the inner work isn’t just about doing less or achieving less, it is about connecting with the part of yourself that is still running, still proving and bracing. Waiting in fear that someone realises that you actually have limits. The reality is when you are in this place, you have lost connection with what your limits actually are. You have lost connection with the feeling of when the body says no.

The nervous system is not infinitely elastic. Allostatic load, which is the cumulative cost of sustained stress responses, of chronic activation, of never quite returning to baseline, builds slowly and announces itself late. For years, willpower compensates. Most of the women that come into my practice have willpower in spades and they use it as the dominant strategy to keep working. Until they don't because their body stops and refuses to do anything. All the strategies that worked in the past don’t work anymore; the scaffolding that has held it all together often collapses.

I find that this threshold often arrives at midlife, sometimes with perimenopause, sometimes with a loss or a transition, sometimes with no obvious trigger at all. The burnout that arrives doesn't resolve the way burnout used to. The anxiety seems to come from nowhere and there is a particular hollowness and sense of emptiness that begins to surface after achievements. She reaches the goal, and finds nothing there. Just the question: what's next? Until she gets to the point where she thinks, what actually is the point of all of this doing?

She may think her body is breaking down. But what it might actually be doing is asking a question it has held for a long time: ‘what are we running from?’

The body has been sending signals for years and she learned, somewhere along the way, not to hear them. The accumulation is what finally makes them impossible to ignore.

Back to identity again. The deep existential question comes up ‘who am I?’ or sometimes I hear in my practice ‘I don’t know who I am anymore?’.

For those of us whose self-worth was built on output, this is not a philosophical question. It is a genuinely destabilising one. Slowing down doesn't just feel uncomfortable. It can feel like disappearing. This is why the conventional advice like, do less, set better limits, take a holiday really misses the point, or is too big of an ask for the nervous system. It needs to be titrated. You cannot manage your way out of a survival strategy. You cannot override a nervous system that genuinely believes stillness is dangerous. The work has to go somewhere deeper.

In my experience, the women who move through this most meaningfully are not the ones who learn to slow down for the sake of it. They are the ones who build a real relationship with the part of themselves that is still running still proving, still bracing, still waiting to be found out.

That part was not wrong to develop, it was a survival strategy created by your adaptive child. It was often exactly what was needed but now it deserves to be met, not managed. Turned toward, not overridden. Given the same quality of attention, attunement and care that she has spent her whole life giving to everything else.

As she learns to connect with a sense of safety in her body and connect with this part of herself that does not feel safe to stop, the nervous system begins to find a different kind of ground. One that doesn't have to be earned. It was always there to begin with.

We are not learning to stop achieving. We are learning to attune to the parts of ourselves that were never allowed to rest, and to that deep sense of self that was always more multi-dimensional and complex than what we produced.

Trauma, Joy and the Space between

I was reading the newspaper on the weekend and I saw an interview with Bessel van der Kolk.  It was one of those Q and A style interviews and he was talking about MDMA therapy which is very interesting but he was asked a few general questions about trauma.  In one of his responses he said ‘I don’t know a single person who doesn't have trauma’.  This stopped me and it got me thinking about our definitions of trauma, the clinical definitions and then what we understand about it in popular culture.

We've inherited a story about trauma that is too narrow, too dramatic. We imagine it belongs to people who've survived catastrophe, war, abuse, disasters, big accidents.  Yes it is associated with those things but there are many more categories that we work with in somatic experiencing practice.  What I have noticed with many clients is that we place it at a safe distance from ourselves and from our ordinary yet very complex lives.  The reality is most of us carry something we don't have a name for. A tightness that arrives without warning. A habit of bracing. A way of going quiet in rooms where we used to feel at home.

Trauma isn't the story of what happened to us. It's what happened inside of us in response to what happened or a series of things happening.   It is the imprint it left on your nervous system, the way your body learned to brace, to shut down, to stay small, to stay safe. It doesn't care how big or small the event looks from the outside. It only knows what it felt like to be you, in that moment, without enough support or safety to absorb what was happening.

That's a very different thing and when you understand that it changes your meaning making around the topic of trauma.

Because if trauma is that ordinary, that universal, it means we are all, to varying degrees, navigating life with some part of us still keeping watch, still waiting for something or maybe still braced for what might come next.

Sometimes it is also about things that didn’t happen.  Not being attuned to, not feeling like we are being seen or heard.  Not receiving physical touch.  Not feeling like we belong and having to disconnect from what we feel in our body to survive the environment we are in.  

It widens the lens on it a bit doesn’t it?

There is a huge cost to all of this.  It costs us presence. It costs us the easy pleasure of being in our own bodies. It costs us spontaneity, delight, the capacity to be genuinely moved by something beautiful. Not because we don't want those things but because a nervous system that has learned to protect you from pain will, inevitably, protect you from the full depth of joy as well.

Let me tell you what I know about healing.  If trauma lives in the nervous system, so does healing. Healing doesn’t only happen through processing pain, it lives and grows through joy, connection, pleasure and co-regulation.

We seem to have created this story that healing trauma means processing pain and diving into it which is not strictly correct.  In my somatic world it definitely isn’t.  We’ve over-associated healing with pain processing and under-recognised the role of pleasure and connection. I understand why because trauma often narrows interoception; we feel less, or only certain ranges. But did you know that pleasure expands interoception? We begin to feel more safe and co-regulation gives the nervous system a lived experience of safety in relationships.

So joy isn’t superficial, it is regulating, organising and restorative.

Another really inspiring thing happened last week that motivated me to write this blog.  I was watching the Artemis landing and I had been following the astronauts a little when they were in space.  Jeremy Hansen the Canadian astronaut made a comment:

"Our purpose on the planet as humans is to find joy, to find the joy in lifting each other up, by creating solutions together instead of destroying."

He said seeing the Earth from space helped them all realise this.  This brought tears to my eyes, especially with all the crazy shit going on in the world at the moment.

We are not here to be unaffected. We are not here to have gotten it all sorted. We are here, nervous systems and all, to feel as much as we can bear to feel and to help each other bear a little more.  We are here not just to heal ourselves, but to help each other feel safe enough to come back to experience and feel the fullness of life.

This is what helps us metabolise and integrate the overwhelm that we all experience often each day.

This is what I mean when I talk about integration.  It is not fixing, not erasing, not arriving somewhere unblemished. Integration is the slow, patient process of your nervous system finding enough safety to loosen its grip. To let a little more life in. To discover that aliveness is available to you again.

The signs of that are most often quieter than you might expect. A moment when you actually taste your food. A laugh that surprises you from somewhere low in your belly. The ability to receive kindness or a compliment without immediately deflecting it. A morning when your body doesn't feel like something to manage, but something to inhabit.  A changed reaction to regular dysfunctional behaviour you experience from another on the regular.

Coming full circle on my thoughts at the start of the blog, when you understand all of this it really changes how you view all the people that come into your life each day.  I think it brings us more compassion toward each other and it makes us reflect on what we can do to support each other.

When we understand that everyone is carrying something; that the person who cut you off in traffic, the colleague who snapped at you, the friend who disappeared when you needed them, the parent who couldn't quite get it right.  When we understand that all of them are navigating some version of a nervous system that learned to cope, we start to see and feel our world a little differently.  

I am not talking about excusing what isn't okay. I am talking about a kind of tenderness that makes more room for yourself and others. For the whole complicated, tender mess of being human together.

You can't think your way into feeling

Feeling your feelings is harder than it sounds.

We have increasingly found sophisticated ways not to feel. We've all heard it. Just feel your feelings. It sounds so simple , almost obvious. Yet, for most of us, it's one of the hardest things we'll ever do.

Not because we're weak, or broken, or doing something wrong. But because somewhere along the way, we learned that feelings weren't entirely safe. Then, quietly and collectively, we built an entire world that confirmed it.

The interesting thing about feelings is that they show us one simple truth, the body knows first. You know when you walk into the room and sense the emotional climate? That is what I am talking about, the nervous system reads the room first and we feel it.

Feelings aren't thoughts about emotions. They are physical events.

A tightening in the chest. A hollow opening in the stomach. Heat rising in the face. Heaviness settling in the shoulders like something invisible just landed there. The body receives experience first, before the mind has a chance to name it, frame it, or find somewhere useful to put it. Feelings don't live in your head. They live in tissue, in breath, in the subtle language of your nervous system.

So when we talk about avoiding feelings, what we're really talking about is learning to move away from sensation. From the body's own signal system and most of us have been doing it for so long, we don't even notice we're doing it.

The avoidance rarely starts as a choice. For most of us, it began as an inheritance.

We absorbed it from the culture we were born into, a culture that prizes productivity over presence, resilience over vulnerability, and forward motion over the messy, necessary work of actually processing what's happening inside us. “Push through. Stay positive. Don't dwell”. We've dressed emotional suppression up in the language of strength for so long that many people genuinely can't tell the difference between regulation and repression.

The "good vibes only" movement, for all its cheerful intentions, is perhaps the most recent iteration of a very old story; that difficult feelings are a problem to be solved rather than a signal to be heard.

Image - Kellie enjoying the beautiful Alhambra Gardens, a few years ago. A quiet moment of feeling peace, awe and wonder, …….. with an unexpected new friend.

But culture is just the backdrop. The more intimate teaching happens closer to home.

In many families, emotions, particularly big, difficult ones, were not something that could safely exist in the shared space. Not because parents were cruel, but because they were human; carrying their own unprocessed histories, their own unmet needs, their own nervous systems doing the best they could.

Children are exquisitely attuned to the emotional climate of their home. They feel the tension before anyone speaks. They notice the shift in atmosphere when a particular topic is raised. They learn, with remarkable speed, which feelings are welcome and which ones make the air go strange.

So they adapt. They make themselves smaller. They learn to swallow the tears, contain the anger, perform the calm. Not because they were told to, though sometimes they were, but because they felt what happened in the room when they didn't. The withdrawal. The anxiety. The subtle but unmistakable signal that this was too much.

This is not a failure of the child. It is a profound act of adaptation. The child keeps the peace. The child holds the system together. The child learns that their inner world is less important than the emotional stability of the adults around them. The problem with this is it is not the child’s role in the family system to hold space. They don’t have the capacity in their own bodies to do this. Their nervous systems grow well when they have support and co-regulation for parents and caregivers.

That learning doesn't leave when we grow up. It becomes the architecture of how we relate to ourselves.

For some, this went even further. Perhaps there was a parent who struggled, with depression, with alcohol, with the weight of their own unresolved grief. Perhaps the emotional temperature of the household was genuinely unpredictable, and learning to monitor and manage it became a matter of felt safety.

These children became extraordinarily skilled at reading other people. They developed a finely calibrated sensitivity to mood, to need, to the earliest signs of distress in those around them. They learned to intervene before things escalated. To soothe, to deflect, to become whatever the moment required.

What they didn't learn was how to turn that same attention inward.

When your nervous system is organised around tracking others, when your survival, in some early and embodied sense, depended on getting that right , your own feelings become background noise at best. At worst, they feel like a liability. An indulgence. Something to be attended to only once everyone else is okay.

Which, of course, is never. Because these choices were intelligent strategies that our nervous system made, that helped us survive moments when protection, choice and support was missing. Over time they become habituated responses, very strong neural pathways that keep us alive. Those intelligent responses live in the nervous system and tissues; muscles stay contracted, breath stays shallow and the body stuck in a fight response, prepared for a fight that is no longer happening.

Culturally we started to notice in workplaces that we had a problem with poor emotional regulation and here's where it gets interesting.

Emotional disconnection, burnout, relational breakdown, it became impossible to ignore so we developed a response and we called it Emotional Intelligence.

We built frameworks. Competency models. Training programmes. We gave people a vocabulary for their inner world and a five-step process for navigating it. In many ways, it was very well-intentioned a genuine attempt to bring feeling back into professional and personal life. I want to say I think it is brilliant that organisations started to highlight this because left to their own devices, many people wound never come across this content. As I always say, you have to start somewhere.

But look at what we actually did. We took the most embodied, relational, lived thing there is and…. we put it in a PowerPoint. We made emotion into a skill to be optimised. Name the feeling, manage the feeling, deploy the feeling strategically. Which means it's still, fundamentally, a head operation. You're just thinking about feelings in a more sophisticated way. The body, where the feeling actually lives, barely gets a mention.

Emotions arise from the nervous system particularly the limbic system. This is a different part of the brain to the neo-cortex which is receiving this powerpoint information, which is all about logic and reason. If you want to build emotional capacity you have to work with those parts of the brain where implicit memory lives and you do it through the language of the nervous system, which we call ‘The felt sense’.

This, I think, tells you everything about how deep the conditioning runs. That even our solution to emotional disconnection had to be made safe by intellectualising it. We couldn't let it be messy and bodily and unquantifiable. It had to have a score. A framework. A return on investment.

We looked at the problem of not feeling and responded by finding a more sophisticated way to not feel. There is a huge cost of staying ‘just north of yourself’.

When we consistently move away from sensation, the feelings don't disappear. They go underground deep into our unconscious. They show up as anxiety without a clear source, as a vague flatness, as a body that's always tense for no reason you can name. They emerge sideways in sudden irritability, in chronic pain, in the persistent sense that something is off even when life looks fine on paper.

There's also a quieter cost. When we numb or bypass the difficult feelings, we inadvertently turn down the volume on the good ones too. Joy becomes harder to access. Aliveness feels further away. We go through the motions of a full life while feeling strangely absent from it.

Perhaps most poignantly, when we can't feel our own experience, we cannot feel others’ and we struggle to feel genuinely met by others. The connection we most want keeps glancing off a surface we've spent years polishing smooth. In relationships this is a major driver of loneliness because we cannot connect with our emotions let alone talk about them and share what is deep in our heart with another. That level of vulnerability is terrifying.

The body keeps the ledger, it waits, sometimes for decades, for the conditions to be safe enough to finally put some of it down.

We often talk about feeling feelings as though it's a matter of bravery of simply deciding to stop avoiding and diving in. But that framing misses something important.

Feeling, especially for those of us who learned early to move away from sensation, is a capacity that needs to be built. The nervous system needs to learn, slowly and with support, that it can be with experience without being overwhelmed by it. That sensation can be felt and survived. That there is enough space, enough ground, enough steadiness to actually let something land.

This is the heart of the somatic work I do with people. Not pushing into feeling, but gently expanding what can be experienced without the system needing to flee. It's slow work. It requires patience, curiosity, and a willingness to be a beginner in your own inner life.

It is some of the most important work I know.

Somatic work doesn’t force patterns to disappear it meets them with careful pacing and respect. Healing begins when we attend closely to the physiology and introduce layers of support that were not present in the original moment: co-regulation, steadiness, choice, support and the permission to be and move ever so slowly. Slow is more in somatic healing.

The nervous system begins to soften and loosen. It realises that it is no longer in a fight and the body learns that it does not have to hang on so tightly. The support that was missing is finally here.

If any of this resonates, here's a gentle place to start. The next time you notice an urge to reach for your phone, or to get suddenly very busy, or to launch into problem-solving mode, pause. Just for a moment.

Ask: what's happening in my body right now?

You don't need to feel everything. You don't need to go anywhere overwhelming. Just notice. A breath. A tightening. A warmth. A nothing.

That small, curious turn toward the body, that noticing, is the beginning of coming home to yourself.

This is unlike anything you'll find in a competency framework, nobody can teach it to you from the outside. It has to be lived, slowly, from within.

If you would like some support and learn how to build this capacity so that you have more energy to cope with what life throws your way, come talk to me.

When our inner child is leading the fight

Our relationships can be the most fantastic containers for healing our inner child wounding. When we argue with our partners it is not our wise adult self having the argument it is almost always one of our adaptive childhood parts. These are the parts of us that learned very early how to survive emotionally in our families of origin.

When I work with couples through a systemic lens, I can see the recurring patterns that keep looping and generating conflict, alongside each partner’s adaptive child strategies. Once these patterns become visible, they’re impossible to unsee.

We think our fights are about the dishes, about a shutdown after a small comment, about tension around sex. Or maybe it is someone always needing to be right, or to be in control. Maybe it about someone who withdraws in the middle of tension, they clam up and say nothing. There is always something deeper there.

Artist unknown, From Burning Man

Once you see it, it makes a different kind of sense. The fight isn’t about the housework or the small irritations, those are just the signs. What’s really happening is that an adaptive child has taken the lead. The adaptive children are in the house.

It is our adaptive child that runs the fight. The problem with this is our adaptive child has no place running our adult relationships. It doesn’t have the discernment or capacity to make adult decisions.

The adaptive child is the part of us that learned how to stay connected, safe, or invisible in childhood. This is a very intelligent survival strategy that helped us survive when we were a child to stay safe. The only problem is that when this part is running the show in adult relationships, we don’t respond we react.

So when two adaptive children collide, the relationship quickly becomes a battleground rather than a place of safety.

In Terry Real’s framework, there are three common adaptive child imprints that often show up in adult intimacy. These are:

The Hero Child. This is the person who '“holds it all together.” They learned early that love came through competence, responsibility, or emotional caretaking. They took up a particular role in their family system and it was often either, the good one, the achiever, the surrogate spouse, the family therapist or they calmed things down.

They are often very competent, loyal and responsible people in their adult life. They show up, do their job and they do it well. They are often seen by others as competent, logical and good people.

When they are not good, what does that look like?

Well they can be passive sometimes and they are not particuarly good at being vulnerable because they have had to be good and responsible for a very long time. This means surrender, being open and receiving can be really challenging for them.

In adult relationships, this can look like:

• Over-functioning

• Carrying the emotional load for both partners

• Resentment building beneath “being fine”

• Struggling to ask for help or show vulnerability

When the Hero Child is activated, they often feel: “If I don’t manage this, everything will fall apart.” When they do eventually explode or withdraw, it often shocks their partner because their exhaustion has been invisible for a long time. The Hero child has had to hold a lot in the family system; in fact, they have probably been given more power than a child should have but it has not been based on them as an individual. It has been based on what the parents needed them to do to regulate the family system.

The Scapegoat Child. The scapegoat is the classic rebel or problem child. They learned that conflict, intensity, or acting out was the only way to stay seen. They often have very big feelings and express all that is not being expressed in the family system. They might be the person who fights with one of the parents all the time. Maybe the overbearing parent. They are often overtly or covertly shamed, being seen as the source of all the problems in the family.

In adult relationships, this can show up as:

• Anger that feels bigger and disproportionate to the moment

• Defensiveness or blaming

• A sense of being misunderstood or unfairly criticised

• Feeling chronically “wrong” or rejected

Underneath the reactivity is often a deep fear; fear that they are going to be shamed again. Often the whole family system can be organised around keeping this child in line. So they seem to carry a lot of power because everyone is walking around on egg shells around them. In some ways, they are the truth teller of what is not being expressed.

This child fights not to win but to protect against collapse. They are very emotional and often have big hearts. They are the rebels and the creatives of the world. Sometimes the bad boys. Why do we love the bad boys; because they have big hearts.

The Lost Child. The lost child runs their own race. Behind it is the belief, “If I disappear, I’ll be safe.”

The Lost Child adapted by minimising needs, emotions, and presence. The core wound here is often abandonment and that was learned early when this child went to their parent for co-regulation and they learned quickly that that was not available so they become independent and walled off as they have had to regulate themselves. They went and hid in their bedroom.

In adult relationships, this often looks like:

• Withdrawal or emotional shutdown

• Avoidance of conflict

• Difficulty expressing wants or desires

• A partner feeling shut out or alone

The Lost Child’s strategy isn’t disinterest, it’s self-protection. Their nervous system learned very early that connection is overwhelming or unsafe. There are lots of repressed emotions here because growing up there was no one they felt safe enough to be with to express how they were feeling.

When we eventually find a partner, the person we want to commit to, we often pick a partner that enables us to predictably repeat our role. Hence they saying ‘we marry our unfinished business’. We pair off with people who mirror the experience we received from our parents/caregivers so we can finally heal that pattern.

Why do fights often escalate so fast?

Here’s the key piece, when we are fighting from our adaptive child, we cannot access our Wise Adult self because our pre-frontal cortex, the part of our brain responsible for logical and rational thought, goes offline. We go into a survival response, our limbic system comes online and all our early adaptive patterns are alive and ready to go.

When we can stay in the Wise Adult part of ourselves we;

• Can stay present

• Can hold complexity

• Can self-soothe

• Can take responsibility without collapsing or attacking

But the adaptive child doesn’t have that capacity. Instead, the nervous system is organised around threat, survival and attachment loss. So the fight isn’t about the content. It is about our old unmet needs colliding in the present.

Two children are trying to feel safe, using strategies that once worked, but now damage intimacy. Our adaptive child strategies rarely serve us well in our adult relationships.

From Fighting to Repair

The work of adult relationship healing isn’t about erasing these parts. It’s about learning to:

• Recognise when your adaptive child is running the interaction

• Learning how to self soothe so that you can pause before responding

• Build the capacity to come back online as your Wise Adult

• Speak from the present rather than the past

This is deep nervous-system work. Because you can’t “think” your way out of an adaptive state.
You have to feel your way back into safety first. Only then can true repair happen.

The Quiet Shift That Changes Everything

When couples can see that this isn’t you versus me, but younger parts trying to keep us safe, the nervous system settles. Defensiveness eases, blame falls away, and curiosity makes space for compassion, for ourselves and for one another.

Very slowly, the relationship becomes less about winning or withdrawing and more about learning how to stay connected, even when it’s hard.

Here are some reflection questions for you to sit with.

• When conflict arises in my relationship, what do I notice happening in my body first?

• Do I tend to move toward fixing, fighting, or disappearing when things feel tense?

• Which adaptive child strategy do you recognise most easily in yourself; the Hero, the Scapegoat, or the Lost Child? Do you see see a combination of two or maybe that you as you have matured you have moved from one to another?

• What familiar loop do my partner and I seem to fall into when we’re under stress?

• If this pattern had a job, what might it be trying to protect?

• What old story or fear might be getting activated beneath the surface of our current conflict?

The kings and queens of the push through

I tend to work with a lot of high achievers who come to me in midlife in a quandary. They are either burned out, they have lost their motivation or they have lost their inner compass. They are incredibly capable people. Brilliant creatives, leaders and thinkers, the people everyone relies on to get the job done or come up with the solution.

When they come to me there is something fundamental happening underneath, deep in their system, that they can’t solve or workout. They have lost connection with their deepest needs and desires. Their emotions, what they value, what is important to them has become fuzzy. Something is wrong in their world and they cannot put their finger on it. They are overly tired or have lost their zest. This drives them crazy, they feel like a failure because they are so used to solving all the problems. They love solving problems and creating value.

It is a body in freeze.

For many of us, we are still functioning and functional freeze is the nervous system’s quiet survival strategy: a blend of dorsal vagal shutdown with just enough sympathetic activation to keep you moving, performing, achieving.

You look “fine,” you produce, you deliver, you impress people but you have lost connection with your internal world. You’re upright, responsive, competent but you feel dead on the inside. No real vitality, internal pulse or felt sense of self.

Digital Art - Kellie Stirling, People thawing their freeze

For many overachievers, this becomes the air they breathe until their body says No, not any more. Often it happens at midlife.

So how does this overachieving freeze pattern start?

Well most overachievers learned early in their life that there needs were either: inconvenient, ignored, criticised, overwhelming to caregivers, unsafe to express or simply too much.

So they adapted in the only way their system knew how, they turned down the volume on their body and turned up the volume on their mind. They became brilliant, fast processors, high-capacity thinkers. They became the problem-solvers, the responsible ones, the reliable ones.

But brilliance built on freeze has a cost. We stop listening to the signals from our body. We stop listening to the signs of tiredness, of what a NO feels like in our body. We learn to override our basic impulses. It is not coincidence. Is is a pattern.

Productivity culture is built on functional freeze.

We applaud over-functioning and self-sacrifice. We reward output and speed and we celebrate people who “just keep pushing through”. I think a lot of Gen X’ers learned to do this early, because in their teenage years they spent a lot of time on their own and just had to get on with life.

We call this excellent work ethic, resilience or commitment. But what if much of what we call “productivity” is actually a socially-validated freeze response?

I have had so many clients, mid forties to late fifties, post-menopausal, who make a big career change and then come to me saying, I don’t know what is wrong with me, I just feel out of sorts. I get stuff done, I am a doer. Nothing is wrong with any of them. Their body has just simply stopped cooperating with the override. Or guys who come to me and say they know their life has to change, they are on the precipice of existential change but they don’t know where to start.

When you have spent decades powering through the classic, go, go go. Your body has a way of bringing you back into right relationship with it. As we age, our hormonal cocktail starts to change and menopause has a way of stripping down and highlighting our compensatory strategies. The freeze structure that held everything together began to collapse. Remember the developmental challenge of midlife is radical honesty, come back to the truth of who you really are.

Gently and slowly we work together to slow down. My client's nervous system immediately start to show what they have been trying to outrun. The survival strategies that were created as children to stay safe aren’t working anymore. Their body is setting a boundary. The freeze is ready to be thawed.

This is why burnout in midlife spikes.

Women lose hormonal scaffolding that kept them overriding their body. and men hit existential thresholds where achievement can’t fill the inner void. Our careers peak while capacity starts to decline. Many parents carry the emotional and logistical load for teens and ageing parents. and many of us find the nervous system can’t run the childhood strategy anymore.

People think they’re falling apart. But what’s falling apart is the freeze, not the person. Burnout is both exhaustion and it’s the breakdown of the freeze scaffold. Burnout is the point where the body says, “I’m not going to keep doing this.”

Overachievers don’t lose their motivation they lose their override strategy. When the freeze starts to thaw, we start to feel all the things we have been pushing down for years. The anger, fatigue, hunger, sadness, longing, boundaries, desire and our No.

For many overachievers learning what a No feels like in their body can be a big revelation.

Many overachievers are very creative. They have lots of ideas. They get excited by their ideas, creatively, strategically, intellectually their mind is alive. They can get flooded by them too and want to put them all into action. Not doing so feels like a failure. Something I have learned personally that I help my clients with is our freeze makes us believe these ideas have to be acted on.

Every impulse becomes pressure, every spark becomes a project, every inspiration becomes responsibility something we feel we absolutely must do. This is where burnout can accelerate.

One of the most powerful shifts in my own midlife has been learning that you don’t have to act on every idea. You can feel it, sit with it and let it breathe.

Sometimes an idea is complete simply by being witnessed. Sometimes it is enough to journal it, or talk it through with a colleague or friend. Sometimes you just have to write it down and let it sit for a few months.

This is how you slowly retrain your system, that not every idea has to be acted on. You start to rewire your nervous system and you will notice that the compulsion to act will turn into more capacity. The pressure to act can turn into being present, and the need for action will become digestion.

To come out of functional freeze we work slowly, relationally and somatically. We learn to track micro-sensations and small pulses of movement. We learn how to set tiny boundaries, small steps at a time. We learn how to titrate our life. Small changes 1% more each day. We learn to enjoy receiving the co-regulation from our somatic therapists and/or coaches. We start to notice we are slowing down, 1% more each day and then we can recognise that rest isn’t a weakness it is a signal. We start to notice, that we are noticing how we feel and we let our ideas sit and percolate rather than having to act on them.

Most importantly we learn that our value isn’t earned by producing. Value is inherent because you are here, you are alive. Your body is your home, your garden, your temple. It is not a machine.

Your needs matter.

Fawning: why we mirror, merge and self-abandon

Seven years ago, I read Pete Walker’s book on complex PTSD, and it was the first time I truly understood the nervous system response of Fawning. I had known the behaviour as “people pleasing,” but I hadn’t realised until then that fawning was a protective response our body utilises. As I explored it more deeply, I realised it was everywhere and that it was not a personality trait, but a strategy our system uses to keep us safe, particularly in the face of a power-over dynamic.

How many times had I sat in conversations in the workplace where a person was labelled a people pleaser as it if was a personality flaw with no true understanding or curiousity of what was driving it. Let alone acknowledgement that this person does not feel safe. I realised right then that fawning shows up in so many ways. I see it in people who over-function, some organisations are run off the back of employing a workforce who constantly does this. Entire customer service cultures are built on fawning.

Fawning is a nervous system strategy that supports us to stay in connection when we feel unsafe and we are in a double bind; where there are real consequences for us not to fawn. We all do it. Women are a little more predisposed to it because we have lots of estrogen and oxytocin is the neuromodulator of our body. What that means is that bonding and connection helps us regulate and process our lives. It can come up at anytime because it is a strategy your autonomic nervous system uses to keep you safe. If it doesn’t work you go to fight and flight, then freeze. It is a cascade.

Men fawn too, not to soothe, but to belong. Male fawning often looks like “fitting in,” but underneath is the same physiology. In very masculine coded work cultures you see this all the time. Men fawn to avoid being the odd one out. They mute their sensitivity or complexity, mimic bravado or certainty, abandon their authentic relational needs and shape-shift to avoid being shamed.

Digital Art, Kellie Stirling. Woman merged with nature

When we fawn we shapeshift, so we morph into a version of ourselves that feels the most likely to keep us safe. For some people, fawning looks like becoming more of who they are; more charming, smart, generous, funny or adored. For other people it is about being less of who you are; less vocal, creative, smart, self-assured or even able to set boundaries. Fawning shows up sexually, in money situations or, in the constant emotional regulation of other people.

We all know about fight, flight and freeze. The fawning response is different because it is a hybrid of these. The hyperarousal part of fawning encourages us to lean into relationships that are causing us harm so we to appease the person. The flight response, self-abandoning to stay safe. The hypoarousal part, or freeze part, numbs our connection to our needs and desires, so we don’t feel the effects of the harm we are experiencing.

When we fawn, we mirror or merge with someone else’s desires or expectations of us to stay safe. We do this to defuse potential conflict because that is our best chance of maintaining safety. In most of these situations there is a power over relationship. Someone has power over us. When we merge or mirror, whilst it keeps us safe, we forgo our own desires and agency and become overly accommodating of others. We become shapeshifters moulding ourselves to each scenario and person. We abandon ourselves, what we care about, our opinions, desires and what we value.

Fawning is so culturally imbued in our society that we are conditioned from a young age to do it. Think of these statements: “give your uncle a kiss”, “be the better person”, “take the high road’, “be a team player’, “you have to learn to compartmentalise it'‘, “just go with it”. We say these every day and they normalise fawning.

Fawning is a common coping system for people dealing with ongoing relational trauma. It also occurs in larger systems of oppression or marginalisation where we must let go of aspects of ourselves to secure membership or a sense of belonging. Over time fawning becomes a systemic pattern.

Individuals don’t just fawn, systems induce fawning. Some examples I see frequently include: A leader who is dysregulated will have a whole team fawning to avoid triggering them. A family with a narcissistic parent creates children who become emotional caregivers or family systems with rigid hierarchy. Workplaces where vulnerability is punished. Relationships where one partner regulates through dominance.

Fawning is not a personal pathology; it’s a predictable adaptation to power-over cultures. So you can see it is not about being nice, it is a nervous system adaptation to relational power dynamics.

One of the deepest wounds of fawning I have observed is the disconnection from anger. Many fawners cannot feel their anger; not because it isn't there, but because it has been repressed for survival. Anger felt too dangerous, too destabilising, too likely to provoke retaliation or abandonment.

So internally, they learned that their anger was not safe and put them at risk. The thing is their anger doesn’t disappear, it goes underground. Into the unconscious.

Over time, this suppressed anger can turn into resentment, chronic tension because you are constantly bracing, exhaustion or collapse, health issues particularly autoimmune issues and a fierce inner critic who constantly self blames.

Restoring healthy aggression, the energy of our boundaries, clarity, and self-protection is essential. But it must be done slowly. Really slowly. Because letting that much anger thaw all at once can overwhelm the system that originally buried it to stay safe.

How do we stop Fawning?

Well it starts with finding safety in the body. You can’t talk yourself out of a fawn response nor can you mindset your way through it. Your nervous system needs to feel safe in the body to try anything new.

The work looks like being able to notice the early cues the anticipatory smile, the shallow breath, the scanning of the other person’s mood and gently interrupting the impulse to fix or appease. Learning to feel tiny drops of healthy anger in an incredibly titrated, slow and digestible way. Allowing the internal critic to soften, which often happens naturally when anger can finally move outward instead of being turned inward

Learning to stop the fawn process from being pervasive is the process of reclaiming power-within, instead of surviving through power-over dynamics. Our fawning response is wisdom it is not a flaw. It has kept us safe and will continue to do so, when we need it in the moment. Our fawn has kept the peace and helped us to function in environments that could not hold our full aliveness.

It is profoundly healing for us to notice our fawn patterns (and to continue to be able to notice them in the moment) and gently let them loosen their grip. Over time it becomes a survival strategy we have access to, not our default mode of functioning. When you start to let go of it you are not losing the nice aspect of yourself, you are becoming more You.

Lying in the Dark

One of the things I find most interesting is that we are all, on some level, afraid of the dark. I don’t mean the literal dark, like the night. I mean we are afraid of dark emotionality, dark times, dark moods, that dark place we go when we our life is changing dramatically, death. We are afraid of all that dark.

What I find so striking is that the dark isn’t foreign to us. It’s the first home we ever had. Before we had language, consciousness and identity, we were held in a warm, fluid, completely dark womb.

For nine months, the dark was our sanctuary. We were nourished, protected, and completely connected without ever seeing a thing. We didn’t need sight to feel safe, or light to orient. Our bodies knew how to rest and grow in the dark.

Isn’t it ironic that we spend the rest of our lives fearing the very place we began?

Popular culture treats the dark as something dangerous or disorienting, a space where we lose ourselves. But from a somatic perspective, the dark is often where we find ourselves again. Because the dark asks nothing of us. It doesn’t demand performance, productivity, clarity, or answers.

The dark invites us to rest, to slow into ourselves and just be.

The dark womb is an archetype of profound safety, not because it is soft and easy, but because it strips away everything that is unnecessary. In the dark, we are not seen for what we do. We are held for who we are.

Maybe that’s the deeper truth; the dark isn’t here to frighten us, it’s here to return us to ourselves.

There are seasons in life when everything familiar falls away. Not by choice or spiritual aspiration but because life itself becomes a burning ground. My cancer journey was one of those seasons.

I remember feeling stripped bare, not just physically, but emotionally and existentially. It wasn’t simply the fear or the medical complexity. It was the sense of being dismantled at every layer. The parts of me that used to hold me together stopped working. My usual ways of coping fell away. There was nowhere to run, nowhere to hide inside myself. In fact, I found the best place to be was in the present. I must admit that it felt like being dropped into the dark womb of the world and strangely, or maybe not that strangely at all, that’s exactly where the healing began.

We all have experiences in life where we feel like everything is being burned down and we are going to fall into our own dark hole. You don’t need to have cancer to experience this. Midlife, menopause, divorce, grief, trauma healing, big career transitions, or sometimes all the above at the same time. The thing is they all bring us to the same threshold.

That threshold is a place where you realise you can no longer be who you were, you feel rudderless, but if you can stick with it you have this deep sense of knowing that you are being carved into who you truly are. You are becoming yourself.

While this process can feel brutal, it’s also profoundly sacred.

Sometimes life breaks us open so the truth can finally be felt. Sometimes life drags us into the dark so we can be remade. Sometimes life strips us bare so we can emerge more honest, more embodied, and more deeply alive.

When we come through the other side of these big life transitions, we often notice that yes we are still here, but we are not the same person we were before. We will never be that person again.

There will be parts of you that survive and are the same, there are parts that are gone and there are new parts of you that are being birthed.

During my treatment I spent my days resting and I read a lot. I came across Meggan Watterson’s Divine Feminine Cards (which are great by the way) and within them I found the archetype of the Black Madonna. I would shuffle the cards and many times she would just drop out.

The Black Madonna, archetypally, represents the power we all have to emerge from dark times transformed. Jungian Analyst, Marion Woodman believes that the Black Madonna represents a new awareness or consciousness toward out bodies. She represents the wisdom we can only gain when we go through the painful fires of transformation.

The Black Madonna is not the soft, glowing mother of the light. She is the fierce mother of the dark.

She is the one who meets us in our descent, not to pull us out, but to sit with us in the shadow until something true emerges. She is the archetype of the underworld, the womb, the ashes, the grief that breaks us open.

By connecting with this energy I can tell you that I felt spiritually held; not by something that promised rescue, but by something that promised presence.

The Black Madonna taught me that the dark is not a punishment. It’s a crucible. A crucible is what alchemists used to melt down metals to turn them into gold. The dark and our grief that often comes with it, are a crucible, a container that holds us.

So what burned away for me? Well a few things, a compulsion to hold everything together and the pressure I put upon myself to be endlessly available, a need to make other people comfortable and identity shaped by survival rather than by my soul. What emerged and was born was a quieter and steadier self with clarity about what actually matters, a deeper respect for the wisdom of my body and its profound capacity to heal, an acceptance in the fragility of life whilst at the same time being able to hold a deep trust in life.

The darkness, the feeling of burning down or being stripped bare, it wasn’t destruction it was actually refinement.

If you are in your own dark season right now, feeling like you are burning down, or you are lying down in a hole and can’t move, I want you to know this. What is burning down or being stripped away was never meant to be there.

Like the Black Madonna, the dark can hold you whilst you let go of whatever you need to. It is not to rush you or rescue you, but to support you and witness your becoming.

Because sometimes the most loving thing life can do to us is strip us bare so we can finally see ourselves clearly.

Belonging everywhere, nowhere and to ourselves

If you have ever wondered ‘where do I belong?’, you are not alone. I see it come up in coaching work all the time. Every big transition in life stirs that questions within us. It is our body and our psyches way of recalibrating. Making space for the next version of you to emerge.

The tender questioning of where we belong isn’t a flaw, it is part of being a human. Each transition asks us to find a new version of ourselves. It is a basic survival needs of humans to feel that we belong. We humans are mammals and we are wired for connection.

We spend so much of our lives searching for belonging; in relationships in communities and at work. Sometimes we find it. There are moments when belonging wraps itself around us so softly we barely notice it. Sometimes it slips through our fingers. The truest home we will ever know is the one we carry with us: our body. My body is the house that I live in. The place I return to when everything else feels uncertain, the memory and echo of every place I have ever been and seen, live within it.

Every version of me that once searched for home lives in my body.

There are moments when the world opens to us, when we feel connected to a person, a landscape, a shared purpose. These moments are luminous. We feel the pulse of life running through us, the sense that we’re part of something greater.

It’s easy to think, this is belonging. It is, for a time. But belonging to the world is fluid, it changes, shifts, and evolves as we do.

Then there are the seasons when we don’t fit anywhere. We grow and we change constantly. The old roles don’t suit us, the conversations feel thin, the places that once felt like home start to feel foreign.

That ache of displacement can stir a deep questioning, Who am I now? Where do I belong?
It is here that imposter syndrome often arises, whispering, I’m not enough. I don’t belong here.
But imposter syndrome isn’t proof of inadequacy. It’s a symptom of disconnection from self-belonging, a signal that we’ve drifted from our inner home and started measuring our worth through someone else’s eyes. It is not surprising to me that many people experience this at work, particularly when they are promoted to a new role, because we are constantly judged by external frameworks in organisations. Like show dogs who constantly have to jump through hoops to please. Few people feel like they can be themselves at work. If you do feel that, you are one of the lucky people.

When we come home to ourselves, the landscape changes. We remember that we belong, first and foremost, to ourselves, to the body we inhabit. We reconnect with our own heartbeat, our breath, our quiet sense of deep inner knowing.

Belonging to yourself is not about isolation; it’s about full bodied integrity. It’s the grounded sense that, no matter where you are, you can meet life from a place of wholeness. It is the warmth in your chest when you tell your truth, the grounded spine when you say no, the quiet smile when you know that you don’t need to prove a thing. You no longer need to perform or prove. The voice of imposter syndrome softens because you no longer outsource your worth.

Somatically, this is felt. A softening in the shoulders. A deepening of breath. A quiet, anchored presence that says: I am here. I am enough. I am mine.

In midlife something shifts for most of us. A new north star begins to emerge.

Midlife often unravels the old anchors. The identities that once defined us, parent, partner, professional, caretaker, begin to dissolve or shift. Our compass spins. The ground beneath us feels less certain. It is less about fitting in and more about who you are becoming.

But this loss is not emptiness; it is space. It’s the fertile ground where the new north star begins to form; one that reflects not who we were told to be, but who we truly are.

To find that star, we have to do the healing work: to meet the parts of ourselves were left behind, to grieve what’s ending, to feel the sensations of transformation moving through our body. This is where somatic work becomes essential.

Through the interoceptive lens, through noticing what’s happening inside, we begin to meet our emerging self not as an idea, but as a lived experience. We reconnect with our wholeness, with all the parts of us that are ready to come home.

We belong everywhere and nowhere and ultimately, within. Belonging is not something we earn or find; it’s something we remember.

The work of midlife, and really of a lifetime, is to come home, to feel safe inside your own skin, to live from the quiet strength of belonging to yourself. From that place, connection flows naturally. You can meet life, love, and change with openness, because your roots are within you.

So pause.
Breathe.
Feel the house you live in.
Let your body remind you. You already belong.

Things I have learned about meeting my edges

Edges we all have them. Some whisper slowly and some flatten us in a moment. A few years ago, a friend said to me, you meet your edges with grace. At the time I must admit I was perplexed by the comment. Mainly because like many people, when I hit my limits and edges I struggle. Edges arrive in many forms, a conversation that stirs something deeply uncomfortable, a season of uncertainty, a devastating illness or a body that whispers enough. So I have been reflecting on this comment this year and I thought I would write about it.

I used to think edges were something to overcome. Now I see them as initiations, thresholds where life invites me to grow a new layer of being. I view them as portals not problems. I have come to understand that every edge , whether burnout, grief, conflict, or uncertainty, is a threshold moment. I don’t try to cross it quickly. I tend the threshold until my whole being is ready to step through. I take my time (where I can), and on the other side, I always emerge with a new layer of wisdom that I quietly weave back into my life, my relationships and my work.

I have always viewed my edges and limits from a perspective of curiousity not control. When something feels uncomfortable, in my body, a relationship, or a system, my first instinct isn’t to fix it. I listen to it with my five senses. I try and get close enough to sense what wisdom it’s carrying. Through years of embodiment and somatic practice, I have trained my nervous system to stay present with discomfort until it reveals the deeper pattern beneath it. This has not been easy, it is very hard work.

Connecting with my body has taught me when to rest, when to deepen and when to let go and shed. There is regenerative intelligence in going slower, what looks like retreat can often be fertile integration. My Winter season has taught me to trust the stillness. Spring, to let new growth emerge without forcing it. The tides, always the tides, to remind me that contraction and expansion belong to the same dance.

I’ve discovered that when I meet an edge, the first thing that matters is slowing down. My mind wants to sprint ahead, but my body asks for stillness. If I can pause long enough to feel what’s happening underneath the surface, the contraction, the ache, the flicker of fear, something shifts. The edge becomes less like a wall, and more like a doorway.

Meeting my edges has taught me that they reveal what’s ready to be integrated. They show me the places I’ve outgrown my old ways of being. They ask for tenderness, not toughness. Sometimes the most courageous act is to soften, to stay present, to breathe until my system remembers that it’s safe to expand again. I don’t do this on my own, I ask for help to hold the container so my body can do what it needs to do.

I have come to understand that meeting your edges in relationship is so much easier than doing it on your own. Healing and growth happen in relationship. I don’t isolate when I reach a threshold, I lean into a trusted circle, my friends, my health providers, my husband, or nature itself as co-regulators. I have learned that building a circle of support around you is one of the most constructive things you can do to live well. I allow others to witness me in the process, those people I have secure connection with are the most supportive to my nervous system. There is something about being seen that can turn fear into belonging.

I definitely meet my edges somatically, not conceptually. Well to be fair, I might start reading about something that is coming up just to get more context and understanding, but I know that path through, is through the body. I’ve come to learn how to locate tension, grief, or fear in my body and to feel it as sensation rather than make it a story. Because our body records every experience of our lives and that tension or emotion is my body’s story. I let my body lead the dialogue: sometimes through stillness, sometimes through tears, sometimes through movement or sometimes just be being in nature. Those edges of mine then becomes a living conversation between my nervous system and my consciousness.

I try to meet my edges in rhythm with nature. There is something incredibly healing about learning about our inner seasons, that brings us back into right relationship with our internal rhythms. I don’t push for transformation, I let it compost. I have noticed both within myself and with my clients, that going slow is more effective, nuanced and has more depth than pushing fast.

Connecting with my body has taught me when to rest, when to deepen and when to let go and shed. There is regenerative intelligence in going slower, what looks like retreat can often be fertile integration. My Winter season has taught me to trust the stillness. Spring, to let new growth emerge without forcing it. The tides, always the tides, to remind me that contraction and expansion belong to the same dance.

Perhaps most of all, I’ve learned that every edge is a form of love, life calling me deeper into myself,
asking if I’m willing to be even more fully alive.

What edge is alive for you right now? Take a moment to feel it in your body.
What might it be inviting you to see, soften, or grow into?

Edges are not walls, they are doorways. Today, notice one edge you’re facing.
Slow down, breathe, and feel what wisdom it might hold if you pause long enough to meet it.

Menopause, coming home to the body's wisdom

It is world menopause awareness month, and like I do every year, I am going to write about it and focus on it for a few weeks. I coach clients through many different life transitions, and menopause wrapped into our broader midlife transition, is the most challenging many people experience. That is because for many of us, our body is going through such a profound shift and biological rewiring, that most of us cannot push through it.

Which is annoying for many because if you are a Gen Xer, you learned to be the Queen of the push through.

Much of the conversation around menopause today is about managing symptoms; balancing hormones, finding the right supplement, or seeking a medical fix for what feels uncomfortable. While these supports can be helpful, they only touch the surface of what this transition is truly inviting us into.

Menopause is not a medical condition to be managed. It’s a profound biological and emotional reorientation; a call to come home to the body’s wisdom after decades of living in our heads, pushing through, and taking care of everyone else.

For many of the women I work with, mostly Gen X women, this transition feels like hitting a wall. For those of us who grew up in the 1960s and 70s, a time when emotional awareness simply wasn’t part of family life, we are suddenly faced with a bucket load of previously ignored feelings and we cannot seem to stop them anymore. We never learned how to safely experience them in the first place. Major things happened in our families and in our communities when we were growing up, and often, no one talked about them. We spent our teenage years roaming the streets after school, hanging out with friends, figuring life out on our own. There was freedom in that, but also a quiet loneliness. We learned early on that to cope, we had to hold it together and we had to do that on our own or learn from each other.

I don’t know about you but I have never met a teenager with a regulated nervous system; its more about co-dysregulation that co-regulation. Which is not surprising given the hormonal shifts and brain rewiring going on in their bodies. Guess what? Our bodies are doing the same thing but in the opposite direction, preparing us for the next stage of life.

As a result, many of us became women who are both hyper-independent and who have incredibly high standards. We are for the most part, competent, capable, and relentlessly self-sufficient. We learned to fix things, to keep going, to never need too much. Somewhere along the way, we equated worthiness with being in control.

But menopause calls all of that into question.

The body begins to speak in new ways through heat, sleeplessness, tears, irritability, or sudden waves of emotion that can feel both foreign and inconvenient. These aren’t problems to be solved; they are signals from the body, asking for attention, softness, and presence.

In my work, I see how powerful it is when women learn to be with what’s happening rather than fight against it. When we slow down and notice the sensations moving through us, the tightness, the bracing, the pulsing, the warmth, the ache, we start to rebuild a relationship of trust with our own body. Over time, this presence helps us gently accept what arises and to fully inhabit our experience.

Many people find at this time in life they have to go back and educated themselves on many things about their body, particularly the impact of changes to our sex hormones, on the hormonal cocktail within our body. It is not just about estrogen and progesterone, there is also insulin, ghrelin, leptin and cortisol levels that are impact by these shifts. They impact both our metabolic health and also our emotional health because our endocrine system is the deepest system in our body and all our body systems work together.

As women learn about their changing body they become more comfortable in their it; they often notice that their relationships shift too. When we’re no longer fighting or fleeing from our own discomfort, we stop projecting it outward. There’s less reactivity with our partners, our kids, our colleagues. There’s more space for connection, empathy, and repair.

There is often a bit of work to do here because most of us did not have our emotional lives fostered as children and teenagers. Combine that with a good whack of cultural shame about having feelings, about women’s menstruality, about being a good girl and not rocking the boat, there is a lot of unpack.

Menopause will show you where you need to focus your attention because it will bring it up front and centre for you to pay attention to. If you don’t attend to it, it will just hang around until you do. So that anger and resentment that has reared its head. That is your body’s wisdom asking you to learn to hold healthy aggression in your body. We need to have anger, it protects our boundaries, it keeps us safe and it fuels our passions.

This is one of the quiet gifts of menopause: it brings us back into relationship, first with ourselves, and then with others.

But this process isn’t easy for our generation. We were raised to keep moving, to stay strong, to fix. Softening, resting, and receiving can feel unnatural, even wrong. Yet that’s precisely what this life stage is asking of us. It’s a somatic initiation, a shift from doing to being, from control to surrender, from self-criticism to self-compassion.

When we begin to trust the body’s wisdom, menopause becomes less about loss and more about liberation. It’s an opportunity to unlearn the old patterns that kept us safe but small, and to step into a more grounded, embodied form of power. One that no longer relies on effort, but on presence.

Menopause isn’t the end of vitality. It’s the beginning of living from a deeper, wiser rhythm, one that the body has known all along. It is a gentle reminder to pause, breathe and notice what your body is telling you.

The power of midlife initiation

Our culture, driven by the cosmetics industry, has created a very distorted, narrow narrative around women, ageing and menopause. One the one hand we are subjected to endless anti-ageing advertising that equates youth with worth, desirability and visibility. On the other side there is a one size fits all mainstream solution, given to women when they reach perimenopause or menopause that HRT will solve all their problems and you can carry on as if nothing has changed.

All of this ignore a deeper truth; menopause is not a problem to fix. It is a profound transition physiologically, psychological and spiritually. In many cultures, it has been seen as an initiation into wisdom and power. Our western productivity focused culture, dismisses that and is focused on keeping women youthful and functional rather than moving through this transition with dignity, agency and choice.

What is frustrating for me about this is it creates many big losses and maladaptive issues. The two biggest I see are:

• They don’t get the holistic support they need to actually learn to listen to their body, honour its new rhythms and integrate changes and,

• For society in general, we miss out on the leadership, wisdom and creativity once women aren’t hormonally geared toward reproduction and are able and free to channel that energy somewhere else.

When women step into this new season of life, they expand into their social and relational power. This is the stage of eldership, where wisdom, creativity, and leadership can flourish.

I am not saying HRT is wrong, it can be super supportive when you are going through this transition which takes years, but it shouldn’t be the only story. Midlife offers an invitation to step into a new way of being with our body and with life itself, rather than staying locked in the old story.

Menopause, when not pathologised, is often a time when childhood and ancestral trauma comes to the surface, because the body is less able and willing to keep these patterns locked down. Hormonal changes will drive changes in the autonomic nervous system (ANS) so layers of freeze stuck in the ANS can come up strongly. It is your body telling you it cannot carry this anymore.

I do a lot of work helping women reclaim healthy aggression and what I find is that we are so culturally conditioned to suppress our anger, which is suppressing our life force energy, our boundaries and our right to take up space. So doing this work to reclaim our aggression is deeply countercultural. Because what the cultural script tells women is quiet down, look young, stay useful in ways we deem okay (appearance, productivity and caretaking). The deep truth about menopause is it asks us to reclaim all of this. It is inviting us to reclaim our vitality in a different form, one that is fierce, wise, protective and deeply relational.

In modern society we see a loss of interdependence in modern family systems. In many cultures, grandmothers were never ‘done’ after menopause. They became pivotal in holding the community web, through storytelling, wisdom keeping, guiding younger adults, offering support to children without being a primary caregiver. Our isolated nuclear family model is what contributes heavily to burning women out, not the fact that they are ageing.

So the cultural story becomes ‘you are no longer fertile you are less valuable’. When actually the truth is the opposite. This is the time in life when women expand their social and relational roles, if the culture allows it. Throughout my career I have seen many women thrive once they entered midlife, either in new business ventures, in community work, in advocacy work. They really are in their prime.

So this life stage is not just about personal healing, it is about cultural repair.

Midlife is this pivot point: either a woman breaks free from the old narratives and survival patterns, or she risks staying trapped in victimhood, silence, or suppression. When a whole generation of women stays trapped, society loses out on the wisdom, leadership, and fierce love that could be shaping our communities, workplaces, and systems.

At a peace summit in Vancouver in 2009 the Dalai Lama said ‘the world will be saved by the western women’. Well I think its women globally actually. If women embrace this midlife initiation, they don’t just heal themselves, they begin to model a different way of being in power. A power that is relational, embodied, self-authored, and deeply interconnected into the web of life around them.

When a woman can step through her midlife transition with the right support, they don’t just attend to their own healing and personal growth, they become catalysts for cultural change. Connecting to their voice, their presence, expanding their capacity to step into and become their personal power, ripples out into families, workplaces and communities.

This is the work of midlife: not just healing ourselves, but reshaping the world through connection with the deep essence of who we really are and the authority of who we are becoming.

The soul of sensuality - awakening the beauty within through pleasure and presence

Most of us do not enjoy sitting with uncomfortable feelings, we tend to try and escape them. At midlife, many of us experience a lot of discomfort because a lot of our old patterns and habits that no longer serve us, come into the forefront to be dealt with and healed. The body has such a unique capacity for healing and as we age and grow through our life stages, it gives us many opportunities to heal our childhood adaptive strategies to come home to our core self.

Midlife is huge transition for most people. As our bodies start to age and we enter perimenopause, things start to shift and what once worked for us no longer works. Whether it is the way we exercise, what we eat, our arousal patterns, our behavioural coping strategies, everything seems to be thrown up in the air. What most people report is a sense of confusion and betrayal by their body.

More than ever, as you enter this stage, you need to learn how to meet and be present with the feelings and emotions you are experiencing and give space for them to be expressed. This can be challenging, particularly when many people grew up in environments where they were not able to express their emotions, so their management strategies are all about repressing and squashing down said emotions.

Our sensuality, can be a beautiful bridge of support for you to connect with your pleasure, and that pleasure can be wonderfully supportive in regulating your nervous system (which drives you behavioural responses), restoring trust in your body and repairing any past wounding around sexuality.

Artist unknown

In fact, reclaiming your sensuality can be one of the most supportive practices you can use to reconnect your body and restore a sense of awe, reverence and wonder for it. Sensuality is about being alive and present to your senses - taste, smell, touch/feeling, sight and hearing. This makes it a safe and accessible starting point for women feeling disconnected from their body. And yes, it is also a doorway to your sexuality because sensual practices are like portals to embodiment and presence, which naturally open the door to pleasure and the body feeling safe again.

When we are able to connect with pleasure and what feels safe inside our body, we lay the foundations for deeper sexual awakening and expression, because sensuality practices can be a rehearsal space for women to explore their bodies and remember and/or learn what feel good without any pressure.

For many people sexuality can be extremely complicated. It carries the weight of cultural conditioning, expectation and often pain. Before we dive deep into exploring our sexuality, which can feel like an enormous burden, sensuality offers us a gentler path.

Sensuality is the art and practice of being alive to our senses. Its the visual feast of the mountains, streams and lakes, the taste of ripe fruit of your tongue, the feeling of the sun on your face, the texture of silk against your skin and the smell of your favourite meal. Unlike sexuality, their is no overhanging expectation of performance, outcomes or anyone else’s involvement. It is quite simply, you and your body in deep connection.

Through our sensual practices we return to our body as home. We learn to connect with our body again and trust it one small breath at a time, one sensation at a time. When we learn and connect with what feels safe and pleasurable within us, the doorway to our sexuality can open naturally without any force or agendas. Sensuality becomes the practice to connect with ourselves and experience intimacy; with ourselves, with life and when we are ready, with another.

A huge part of trauma healing work I do through somatic experiencing is about connecting people with their sensuality through the use of the language of the Felt Sense. Sensuality practices are not just physical practices they open, through the ability to focus on our internal experience, our felt sense which is the language of our nervous system.

When we use this approach, we bypass the logical mind which often drives many women to approach pleasure practices with an underpinning drive of shame (I should be able to do this). The nervous system doesn’t shift through thinking so we can’t think ourselves to safety. When we use the language of the felt sense we drop into sensation; the warmth of my belly, the softening of my jaw. We bypass corticol control and connect with the truth of the body.

Each time we feel, notice and observe or savour we are witnessing our bodies story instead of ignoring it or overriding it. This transforms sensuality into not just a pleasure practice but also to deep belonging, to oneself and to life.

How do we practice the felt sense of sensuality?

Notice one sensation - maybe the warmth of your hands, or tingles in your feet. Stay with it, without judgement. Notice what happens in your body.

What are some simple sensual practices you can try?

• Applying oil or moisturiser to your skin, slowly and intentionally,

• Pausing to smell flowers in a garden and noticing when you smell that flower, how you feel,

• Moving your body to music in a free flowing way - not following a dance routine or sequence,

• Savouring the smells and tastes of healthy food,

• Laying still and gently placing one hand on your womb and one on your heart, noticing your breath and feeling warmth expand in your body.

Sensuality is not an indulgence, it is a remembering. Pleasure is our birthright, our bodies are designed brilliantly to feel, to savour, to awaken. Our sensuality is a pathway to our personal agency and power, not through striving and pushing ourselves but through softening and slowing down, to being present to each day of our life, moment by moment.

If you would like to practice some feminine embodiment practice, I have a complimentary mini course on my website that may be supportive of your sensual learning.

When Hormones stop hiding the Truth. Perimenopause exhaustion, the reckoning after survival mode

I was having a conversation with one of my sons the other day about parenting now versus what I received. He thought it wasn’t much different accept for the presence of technology and having to navigate the impact of that on children. I said it was different because our parents often had their parents nearby and we were also a part of a community who looked after each other. Today we live in such an individualistic way and whilst in our area we have a strong community, the fact remains that people are really busy and trying to get by the best they know how and having to do it largely on their own.

Then I thought to myself, so many of the women I work with arrive at perimenopause in survival mode. Completely exhausted from all their years of mothering. For many, the years of mothering where we have sleep deprivation, a heavy emotional labour that we carry and years of trying to juggle work and home, the endless giving of energy mean that they live in a constant state of adrenaline and cortisol, just to get through the day. The lack of the ‘village’, of communal nervous system regulation means women are doing it alone all the time.

The workplaces we are in are designed for male bodies that have a linear hormonal cycle, predictable energy no ebb or flow. Not a 28 day cycle that has big fluctuations. Women’s bodies are cyclical, not linear. Energy, focus, and capacity shift across the menstrual cycle, and later in life, across hormonal seasons. But the expectation is “always on,” with no space for luteal slowdown, rest, or recalibration.

As technology innovation, particularly with AI and productivity culture has become the norm we see 24/7 emails and messaging which results in blurred boundaries. The demand is: faster, always available, produce more. Women’s bodies , designed for rhythmic cycles of activity and rest, are being pushed into an unnatural pace. This results in dysregulation, burnout, sleep disruption, and a sense of disconnection from their body wisdom.

As we normalise this we tell ourselves, this is what mothering means today, this is what being an adult woman means today. But the cost is high because our nervous system becomes very frayed and depleted. So by the time perimenopause arrives and estrogen and progesterone are both low, we experience; disturbed sleep, small stressors can trigger big reactions, our emotional regulation is harder, and or body doesn’t bounce back the same way it used to.

Most of us haven’t learned much about the impact of our hormones on our nervous system at all.

So yes, there is a question we have to explore about learning about our hormones and their impact on our nervous system and our behaviour. But for me, the bigger question is; How do we design lives, workplaces, and communities that honour the body, especially the cyclical, relational, deeply intuitive female body? And if you are thinking male bodies aren’t impacted by all of this, think again. Until we address all of this, our health, healing our nervous system, learning to find some regulation, it will all feel like we are swimming upstream.

Perimenopause as Turning point.

The reality is perimenopause often reveals to us the impact of decades living in survival mode. As estrogen and progesterone decline, their buffering affects on the nervous system start to fade. Estrogen is supportive of bonding, it is the soothing and accommodation hormone, it supports oxytocin and the bonding and pleasure from connection that that brings. Progesterone brings us calm. Also these two hormones don’t decline in an orderly fashion during our perimenopause transition. Progesterone declines first and estrogen has lots of ups and downs that makes us feel internally chaotic, as it moves towards its lower levels once we reach menopause. What they do both reveal is nervous system exhaustion and without their support we can no longer mask the cost of being in survival mode.

Art - Visions in Blue

Oxytocin, pleasure and women’s nervous systems

Oxytocin is a key neuromodulator of the female nervous system. For male bodies Dopamine does this. Pleasure, touch, connection and community increase oxytocin, which builds resilience and vagal tone. Reduced estrogen can reduce oxytocin but pleasure can replenish it. Pleasure isn’t an indulgence, it is biology. Every moment of genuine pleasure — a hug, gentle self-touch, laughter with a friend, being moved by music, lying in the sun, safe intimacy, sexual and sensual pleasure — stimulates oxytocin, the neuromodulator that calms the female nervous system. Oxytocin counters cortisol and adrenaline, it strengthens vagal tone (our capacity to return to calm) and it builds a felt sense of safety and belonging. When you look at from this perspective, pleasure becomes medicine for midlife. It replenishes what decades of survival mode drained away.

Vagal Tone and Menopause

Vagal tone measures the activity of the vagus nerve, which regulates the body's "rest and digest" functions, and it's often assessed through heart rate variability (HRV). So Vagal tone is the body’s ability to regulate stress and return to calm. A lower vagal tone = more reactivity, poor recovery from stress, disrupted sleep. Estrogen decline may reduce vagal tone, making regulation harder. There are practices that help: yoga nidra, breathwork, gentle movement, singing/humming, somatic experiencing, safe touch. Yoga Nidra has been a game changer for me and I have found when I do it consistently, I sleep well. My brain also feels more relaxed. Somatic experiencing has many ways it helps but in this context it helps people build their interoception which is their ability to be with their internal experience - feelings, sensations, emotions. So when we become dysregulated it can be so helpful because we have a connection with all our feelings and emotions and have strategies to be with them and let them move through us. Rather than resisting them. All of this isn’t just “self-care”, it’s rewiring the nervous system for the next stage of life.

The bigger question: Lifestyle and systemic change

The real problem isn’t our biology - it is the culture we live in. Lack of community, unsupportive workplaces, and unrealistic expectations push women into survival mode. Women’s cyclical bodies need rhythms of rest and renewal, but society doesn’t recognise or honour them. We are made to feel like something is wrong with us. We are made to feel we are not resilient enough. Menopause is clever in many ways, It is a truth teller that often opens our eyes to dysfunction in our facets of our life. Culturally it reveals this mismatch. It’s not a personal failing; it’s a cultural design flaw. I wonder what would happen if work hours were designed around the rhythms of a female body?

Post Menopause brings Sovereignty

Menopause is not just loss, it’s an initiation into a new stage of power. With nervous system healing, women can access deeper calm, intuition, and authority. Post-menopause can be a time of reclaiming sovereignty, no longer running on survival mode but living in alignment with what nourishes us. Menopause is the autumn season of our life and often involves lots of reflection and review where we are called to let go of what we don’t need anymore. Many women often find their physical and mental health creates a strong impetus for all these changes to happen. It is hard to ignore what no longer works for us.

Menopause is not a medical “problem”it is a cultural opportunity: a chance to change how we live. Every time a woman honours her cycle, chooses rest, or reclaims pleasure, she disrupts the old patriarchal model and helps build a new one. So here we arrive with an invitation. What would it look like if we built a culture that truly supported women’s bodies — not just to survive, but to thrive?

For me the bigger question here is It’s not women’s bodies that are broken. It’s the systems we’re forced to live in that ignore how women’s bodies actually work.

Co-regulation, sharing joy, awe and wonder

My husband and I go for a walk most days. It’s our rhythm — a way to move our bodies and catch up on the day. Yesterday, something unexpected caught our eye. Tucked along the top of a fence were a handful of tiny plastic ducks, placed as if they'd just wandered into the world on their own. There was no sign, no explanation. Just… ducks.

We both smiled, paused, and shared that kind of gentle, wide-eyed delight you get when something small pierces through the ordinary — wonder, joy, amusement. We giggled and wondered who might have placed them there. There are several schools in the area and we thought maybe one of the high school students. We wondered, is it art? Is it a puzzle? Or, did someone do it just for their own delight? And as we walked on, I noticed: I felt better. Not just because of the ducks, but because of how we felt together.

You see, you could have easily missed these tiny ducks they were as big as an Australian 5 cent coin. If you were caught in your head thinking about some problem, or looking elsewhere, looking at your phone, you would never have seen them. I will admit my husband saw them first, I was looking at some trees wondering when winter will end and when might the leaves start to arrive. As we started looking together, we saw 8 little ducks along two streets over an 800 metre stretch.

That moment we experienced together was co-regulation.

Co-regulation is more than a feel-good moment — it’s a biological necessity. Our nervous systems are constantly scanning the environment and people around us for cues of safety or threat (neuroception). When we feel safe with someone, our ventral vagal system activates — this is the branch of the parasympathetic nervous system responsible for connection, calm, and social engagement.

Co-regulation is the process by which our nervous systems connect and attune to one another, helping each other return to a state of balance, calm, or connection; especially after stress or activation. It’s something we are wired for, from birth. In infancy, we rely on caregivers to regulate our nervous system through touch, voice, gaze, and presence. As adults, we continue to rely on co-regulation in our relationships, though we often forget just how powerful it is.

At its heart, co-regulation is:

• Relational regulation: one person’s regulated state helping another feel safe, grounded, or more connected.

• Non-verbal: eye contact, tone, facial expression, body language, even silence can co-regulate.

• Mutual: it’s not about fixing, it’s about being with.

• Built on safety: when we feel safe with someone, our nervous system can soften and settle.

Co-regulation matters to the nervous system because it is foundational to nervous system health supporting vagal tone, heart rate variability and overall resilience. It supports our emotional well-being because when we share these tiny moments of joy, we feel less alone and more supported, seen and understood. It fosters trust and attunement, between partners, within families, friendships and teams, Co-regulation is supportive of trauma healing. Remember Trauma occurs when we experience too much, too fast, too soon or too little for too long. Healing happens in safe relationships when we can go slowly together. It is fair to say that without co-regulation our nervous system could end up in a constant state of vigilance or shutdown. With co-regulation we slow down, we are more present and we expand our capacity to feel joy, grief, pleasure and connection.

How do we find these moments for co-regulation?

Well every day offers us opportunities of ‘moments of tiny joys’.

We often think co-regulation has to be deep, profound or emotional. It can be, and, it can also be simple and playful too. What matters is the shared presence and the ability to attune to each others experience.

When I was going through cancer treatment five years ago, I decided I wanted to practice orienting to pleasure and what feels good to support my nervous system. You see I knew that small moments of pleasure are very healing for the nervous system. So I used to go for a small walk twice a day. This was during the pandemic, so often I would see my neighbours and we would stop and chat from a small distance; remember we had to social distance, and my immune system was smashed from chemotherapy, so I really had to mind how close I got to people. But what I really attuned to was admiring people’s gardens and the plants and flowers. You see I love gardens. My husband and I really looked forward to these small walks because they helped both of us in our own way and we could appreciate the moments of tiny joy in what was a really tough time for us.

““Being awestruck dwarfs us, humbles us, makes us aware we are part of a universe unfathomably larger than ourselves… Wonder makes us stop and ask questions about the world… whether spectacular or mundane.””

— Phospherescence - Julia Baird

What are some practice ideas for you to find little moments of co-regulation with another person?

Walking rituals: Regular, low-stress time in movement and nature together.

Noticing beauty: Make it a shared game to find one “small wonder” each day — something delightful, surprising, or tender.

Name the moment: Saying aloud, “That’s so sweet!” or “That made me smile” helps anchor the moment and co-regulate more deeply.

Touch points: Eye contact, a hand squeeze, a shared laugh — they reinforce safety in subtle, nervous-system-friendly ways.

You can build a micro-ritual around this — one that supports connection even during stress or busyness.

So here is your invitation to think about what brings you shared delight, awe and wonder?

What are the small and unexpected things that bring you joy?

When was the last time you felt a quiet togetherness in a moment of delight?

Is there someone you could begin a small ritual of ‘tiny moments of joy’ with?

Remember, co-regulation doesn’t require words, big feelings or problem solving. It begins with another.

Grief at Midlife: Letting go of you who you thought you had to be

There comes a quiet moment in midlife—a reckoning, a soft ache that sits beneath the surface of busy lives. It's not always dramatic. Sometimes it arrives like a sigh you didn’t know you were holding. But when it comes, it brings with it a flood of emotion: grief, sadness, even anger. And for many, it’s disorienting.

It is disorienting because many of these emotions get couple and mixed up together so it can feel really overwhelming when we are triggered.

This midlife grief we often feel doesn’t always have a name. It isn’t always tied to a death, a divorce, or a specific loss. It’s the grief of a life lived in service to someone else’s expectations. A life shaped by what your parents hoped for you, what culture told you success should look like, or what you thought you should want.

In your twenties, you made plans. You built dreams based on a vision of the world that was handed to you. You worked hard, ticked boxes, created a life. And maybe from the outside, it looked like you “made it.” But at some point—often in your forties or fifties—you wake up and feel the soul knocking.

And it doesn’t always knock gently.

Sometimes it arrives as a sudden wave of sadness or emptiness that you can’t explain. Other times it shows up as restlessness, irritability, or a low-grade resentment toward your life or those closest to you. It might look like a deep craving for freedom—a need to break out of your current life structure—which can get projected outward in dramatic ways: affairs, spontaneous spending, quitting jobs impulsively, or fantasising about starting over somewhere far away.

You might feel like you’re coming undone. But what’s really happening is that something deeper is trying to come through.

This is the soul’s call. It’s asking you to return to the essence of who you are beneath the roles, the responsibilities, and the expectations. Come back to the truth of who you are and it is asking you, what wants to be expressed through you.

And with that call comes a kind of heartbreak.

Heartbreak that you didn’t listen to the whisper of your own longings when you were younger. Heartbreak that you silenced your true self to belong, to be responsible, to be good. There’s sadness for the years that were spent climbing a ladder that wasn’t even leaning against the right wall. Or maybe you got close to the top of the ladder and realised there is nothing there for you , it’s not the place you want to be. There’s grief for all the parts of you that went underground just to survive.

Sometimes, that grief turns to anger. Anger that no one taught you to trust your inner voice. Anger that you betrayed yourself to meet others’ expectations. And sometimes, it turns inward—an ache of self-blame, of “Why didn’t I know better?”

But here’s the truth: you couldn’t have known better. The conditions weren’t there. You did what you needed to do with the tools you had. And now, something new is emerging.

Midlife is not just a crisis. It’s a rite of passage.

It’s a threshold between who you have been and who you are becoming. And every threshold requires a letting go. This is why grief walks alongside transformation—it clears the ground. It softens us. It prepares us to live a life that is more aligned, more honest, and more intimate with our soul.

This grief is not something to fix or rush through. It’s something to be honoured. It’s sacred.

Because on the other side of it is a new kind of freedom. The freedom to stop performing. To stop striving. To live in deeper integrity. To choose from the inside out.

In this second half of life, something quieter but more enduring begins to take root: a life built on your truth; not the one you inherited, but the one you are here to live. Your are free to be the most authentic expression of yourself and it takes time to grow into those shoes because you have been avoiding those shoes for a while to stay safe, to survive, to get the love your old self wanted.

Grief is the crucible that will allow you to transform into your true self, to let go of all the masks you have had on for many years. One of the hardest things to do is to learn to feel the grief in your body and let it express because so many of us have cut ourselves off from our grief. We are terrified if we lay down and let it flow we may never get up again.

You see this is not just an exercise in thinking about our emotions; it is somatic. You have to learn to feel safe to feel the grief in your body so that it will flow and sometimes you might need some help to do this.

Grief is your friend.

The tears of our grief are the fluid that helps us keep on learning, growing and changing.

When we make space for grief, we are not falling apart—we are making room. Room for new life. Room for truth. Room for becoming.

Because on the other side of grief is a new kind of freedom. The freedom to stop performing. To stop striving. To live in deeper integrity. To choose from the inside out.

The freedom to be your true self.

Healing through relationships

We often think of relationships as places of comfort, connection, and shared joy—and they are all of that.

But they’re also something deeper.

Relationships are living, breathing containers for healing. They are crucibles where our old wounds rise to the surface, not to torment us, but to be seen, held, and alchemised. We always attract our unfinished business. What this means is that we are attracted to partners who reflect to us our unhealed wounding.

A conscious relationship invites us into the heart of our own nervous system. It asks us to become fluent not just in our own responses—our shutdown, our reactivity, our need for space or closeness—but also in our partner’s unique nervous system language. This means noticing when they are in survival mode, not taking it personally, and offering co-regulation instead of criticism.

One of the greatest shifts in partnership is realising that love isn’t about giving what we want to give. It’s about learning what helps our partner feel safe, loved, and seen—and offering that. Sometimes, that means letting go of the fantasy that our partner will love us exactly the way we love them. It’s not about sameness; it’s about resonance.

But perhaps the most confronting truth is this: our relationships will trigger our deepest wounds.

They will unearth the parts of us that were abandoned, shamed, or neglected. The small child who felt invisible. The teenager who felt too much or not enough. The adult who’s afraid to need too deeply.

This is not a flaw in the relationship—it’s the sacred design.

To be in a mature, intimate relationship is to commit not just to the other, but to our own wholeness. It’s to say yes to healing the early imprints that shaped how we give and receive love. It’s to welcome the mirror that our partner holds up, even when it shows us the parts of ourselves we’ve spent years avoiding.

When we stay present in the hard moments—when we learn to pause, to soften, to stay in the body—we begin to integrate the unconscious, exiled parts of self. We stop abandoning ourselves, and as a result, we stop abandoning the relationship when things get hard.

In this way, relationship becomes alchemy. Not a bypass, not a fairy tale, but a soul forge—where two imperfect humans learn to love with depth, presence, and radical responsibility.

And from that place, we don’t just find intimacy.

We find home.

Healing our abandonment wounds

Many of us have abandonment wounds. They are deeply imprinted in the nervous system, often at a very young age. When our early emotional needs weren’t met—when we lacked attunement, presence, or consistent caregiving—an abandonment wound can take root deep within us.

There are many reasons this happens, sometimes it is a really stressed or depressed parent, a parent who is extremely unwell themselves, and unable to connect and attune to us. Sometimes it is circumstance. I have worked with many people who were premature babies who spent their first few weeks in a humidity crib, so didn’t get the touch from their parents in those first few weeks to soothe their tiny nervous system. Even though one of their parents were most likely there with them all the time, sitting by them, they were separated by a little wall.

This is how deeply wired we are for connection and co-regulation when we are tiny. Our nervous system learns through regulation from our parents and caregivers.

Abandonment wounds are not always obvious. Sometimes they show up not as a gaping wound, but as a subtle hum of anxiety in our relationships. A feeling of being "too much" or "not enough." A belief that love must be earned, not received freely.

To avoid the unbearable terror of disconnection, many of us learned to fawn. We became hyper-attuned to the emotional landscape of others. We learned to appease, to over-function, to say yes when we meant no. We self-abandoned in hopes of staying connected.

Fawning is a survival strategy. It’s what our nervous system chose when fight, flight, or freeze didn’t feel safe or available. While it helped us survive, it often keeps us from truly living—because it asks us to leave ourselves behind.

Healing the abandonment wound isn’t about blaming our caregivers—it’s about reclaiming the parts of us that learned love meant losing ourselves.

Attunement is largely body based; eye contact, mirroring through action and language and most importantly, we attune through touch. These are all essential in establishing secure attachment. When these components are missing our nervous system learns to perceive that we will be left on our own.

Art - Giulia Rosa

For female nervous systems, which are more finely tuned to social engagement because we have lots of estrogen, which creates oxytocin, wiring us for connection and bonding - this perceived abandonment can often be felt more intensely. So we fawn to establish connection.

When we fawn, when we please, appease, over-function, we abandon our own needs. We stop asking for what we want, because we know our needs won’t be met. We hyper-attune or hyper-socialise to stay connected and receive the sense of love, safety and belonging that we all need at a very foundational level just so we can function.

Healing self abandonment begins when we learn not to abandon our selves. When we learn to feel our big sensations and emotions and stay in our body, expanding capacity inside of us to be with what what life throws our way. When we learn to self-soothe and have our little strategies to come back to our zone of resilience. This establishes a sense of safety and trust within ourselves and then we learn to trust others.

It starts with learning how to stay with ourselves. To feel what we couldn’t feel then. To expand our capacity to be with emotion and sensation—including the terror that once overwhelmed our small bodies.

Very slowly, as we learn to stay, something beautiful happens; we begin to trust that we will no longer abandon ourselves and that safety, the safety of self-attunement, becomes the foundation for all our relationships.

Why the feminine is the change maker - part 2

Last week I started this conversation about why the feminine energy in our culture tends to be the instigator of change. I know this is not always true but I do find that many women whether by choice or force of life events, tend to explore themselves deeply and the fact that we have this deep inner knowing which I talked about in last week’s blog which means we tend to read the ‘tea leaves’ and know when it’s time for change.

Anecdotally, when I think about all the training and professional development I have done over the years, there has always been a much higher percentage of female participants than male participants and so we notice this and we talk about it. You could complain about it and say men don’t do the hard work, but I don’t think this is entirely true because I have lots of male clients and friends who have committed to exploring themselves, but to be honest it is usually after something going really wrong in their lives. Maybe it is that it is women who are the instigators of change in relationships, in families, in cultures. Many studies of couples on relationships and marriages consistently show that around 70% of divorces are instigated by women.

There are many ways we can explore why this happens and I always love taking a Jungian lens on what is actually happening because it always explores the shadow side of everything which I find super interesting. If we look through a Jungian lens, It is always the masculine within the feminine that changes first. In Jungian parlance, the animus (the inner masculine in a woman) seeks direction, clarity, and forward motion. When a woman begins her transformation (say, through grief, menopause, creativity, or awakening), it’s often her inner masculine that reorients first, perhaps by finding new values, boundaries, or purpose. Once that internal alignment shifts, her outer relationships must also adjust. How I notice this in clients is they cannot pretend to be anything other than their authentic selves anymore and this often causes friction in different relationships in their lives as this authentic self in them is emerging. Things can be a bit wobbly for a while as she finds comfort with meeting these new parts of self.

And yes, often this catalyses change in the masculine partner or in the wider system. But not always right away. Sometimes the feminine awakens and moves first, and the masculine (whether internal or external) resists or lags—until it feels safe or necessary to catch up. That friction can either break the container or refine it.

Digital image - Womb in the Sky, Kellie Stirling

Why does the feminine change first?

In the simplest form, we are the ones who can create life and give birth to that. Even beyond biological birth, the feminine is the archetypal womb—the container that holds, gestates, dissolves, and re-emerges. This role isn’t limited to women, but in most systems, it is the feminine energy that initiates the deep work: the descent, the death, the regeneration. Women, especially at midlife, often step into this initiatory role on behalf of their families, partnerships, and communities.

It’s like we become the crucible in which the old dies and the new is born. Let’s look at it from a few different perspectives:

• Biologically: Our hormonal cycles force us into regular encounters with change. Life transitions like menstruation, pregnancy, birth, perimenopause, and menopause demand transformation. For example, every month when we have menstrual cycles, we are moving through a cycle of change, a cycle of birth, death, rebirth metaphorically speaking that is experienced in an embodied way with our menstrual cycles.

• Emotionally: The feminine is finely attuned to relational field dynamics because we have lots of estrogen which helps creates oxytocin. Our nervous system is regulated by oxytocin which acts as a neuro-modulator. Neuro-modulators fine tune and shape how our nervous system reacts to stimuli over time. So we become more relationally attuned and attuned to social safety. We feel what’s missing, what’s breaking down, or what wants to emerge sooner. So oxytocin plays an enormous role in regulating arousal, stress responses and healing.

• Spiritual/Archetypal: The feminine holds the wisdom of the underworld. We know how to descend and return with insight. That’s where true alchemy happens.

So when it comes to relationships, often, when a woman begins to change, it upsets the systemic homeostasis of the relationship. If she holds the relational field (as is often the case), any shift she makes is deeply felt by the other. This can either provoke resistance or invite the partner to evolve too. Sometimes both. In this sense, women often become the alchemical fire that either transforms or reveals what’s no longer sustainable.

Why the feminine are the change makers - part 1

I have been doing a bit of work with a biodynamic cranio osteopath on my pelvis. I have had pelvic issues for years, predominantly starting with a car accident as a kid, and things just go layered upon it. I have worked with different body workers over the years and I have to say it is in a pretty good state now. If you aren’t familiar with this modality it is a lot of neuro-affective touch work, and the body in all its wisdom and intelligence, reorganises, because it knows how to heal. It is very similar to the touch work we do sometimes in somatic experiencing.

My osteopath and I have big chats when I am on the table. Last session she asked me “do you think it is trauma that causes all the autoimmune issues in women”. (if you don’t know the stats, something like 80% of autoimmune condition sufferers are female bodies). I said sometimes, but I think it is because as women we carry so much of the relational field and after a while that takes an enormous toll on a woman’s body if there is not enough sharing of the load going on in the family system or she does not have a good circle of support around her. After a period of time the body screams whether it be relational rupture, physical pain or discomfort, illness. It tells us, things need to change now!

So let’s talk about that because there is a price we pay for holding the relational field.

Why do we hold the relational field and how does it prime us to lead change?

Well some of it is biological, some is cultural and some is archetypal.

Biologically and neurologically we are wired for connection. Our estrogen creates the oxytocin that drives us to connect and attune to our children.

Women’s bodies are literally designed to attune:

• Oxytocin, the bonding hormone, is more prevalent in women. It surges during intimacy, birth, breastfeeding—but also during conversation and emotional connection.

• Our mirror neuron systems, which help us sense and empathise with others' emotions, tend to be more active.

• From a nervous system lens, many women are socialised (and biologically primed) to track relational dynamics, often before we even understand we’re doing it.

The social conditioning is strong. From a young age, girls are typically taught to; caretake others’ feelings, keep the peace, maintain connection and be “good,” agreeable, relationally aware. We are socialised to value harmony over truth.

On a deeper level, the feminine principle (not just in women, but especially expressed through them) is associated with; holding, containing, gestating, weaving the web between things

So the relational field—that unseen space between people where emotion, meaning, energy, and nervous system cues travel—is often carried by the feminine. Not because it’s our duty, but because we feel it first, and most acutely.

Women tend to track what's happening in the in-between. This might look like noticing when something feels “off” even if nothing is said, adjusting ourselves to keep harmony, carrying the emotional labour of a relationship or family.

While this conditioning can be limiting, it also hones an early sensitivity to emotional tone, unspoken tensions, and disconnection. We’re trained, often unconsciously, to sense and hold the relational space around us. My neighbour always said to me, ‘if mum is okay the whole family functions well. If she is not the cracks start to occur’. We are the emotional anchor in the family system.

From a more archetypal or somatic-mystic view, the womb is not just a biological organ but a relational centre; a place where life is created, held, and nourished. Even for women who do not have a physical womb, the energetic imprint always remains. The womb and ovaries have a incredibly strong energetic imprint, so even if you have an hysterectomy, the energetic imprint never leaves you.

This womb-space can sense the field like a tuning fork. It picks up resonance and dissonance, and often prompts us to move toward repair, connection, or withdrawal. So even beyond personality, trauma history, or conditioning—there is an embodied deep knowing that many women carry. A sense of what’s happening in the space between.

The big challenge.

Many women hold the relational field at the expense of themselves.

We track everyone else’s nervous systems, needs, moods—and forget our own. We become hyper-attuned, hyper-responsible, and depleted. This is where somatic reclamation, reconnecting with our body, becomes essential. Learning the skills to come back to your body so you can hear it when it is speaking to you. We learn to track ourselves first, then engage from a resourced place. This is what transforms holding the relational field from a burden into a gift.

It is this gift, that tells us when change is needed.

Women don’t hold the relational field because we ‘should’, we hold it because we are tuned to life, to connection, to what moves between. To coherence in the field, to what is working well and what is not working well.

Midlife, when the cost and payment becomes due.

In midlife, the body begins to speak more loudly. Years of holding the field—of tracking, softening, absorbing—can begin to show up as: chronic fatigue, autoimmune conditions, thyroid dysfunction, mystery symptoms, emotional exhaustion and uproar or a sense of grief no one can name.

Many women reach a point where their bodies refuse to keep playing the role. Where the cost of emotional labor has accumulated and the body keeps the score. Not because we are broken. But because we are done.

I often wonder if all of these health issues in midlife or the tough perimenopause journey experienced by some midlife women are the body’s way of saying:

“You’ve spent a lifetime turning against yourself to preserve connection. Now I’m turning inward to get your attention.”

It’s not our fault. But it is our invitation—to begin again, from the inside out

But we’re also being called now to hold it differently; not by abandoning ourselves, but by anchoring into our bodies, our knowing, our rhythm.

That is where true healing begins, not just for us, but for the whole field we’re in.

The healing path isn’t about abandoning our relational gifts. It’s about reclaiming ourselves as part of the field we’re so attuned to.

It’s about learning to: track our own nervous systems first, let others hold space for us, to feel safe saying no, set boundaries without guilt and recognising that we are not here to carry it all alone

This is where deep nervous system healing and somatic work become essential. They help us untangle the pattern of self-abandonment woven into our care.

We were never meant to carry it all.

We are capable of holding so much but we were not meant to hold all of the emotional dysregulation of others, all of the unspoken weight of a relationship. Nor were we meant to hold all of the relational field of a family, the workplace, the world - at the cost and detriment of our own health.

This is a huge price to pay and our midlife transition is the initiation into change we need to let some or all of it go. When this initiation happens it causes change in all the relational fields we are in.

So if you are finding ourself, exhausted or unravelling at midlife, you are not failing, your are awakening. Your body is asking you to step out of the role of ‘holding all the relational energy’ return to yourself.

I work with women who are ready to listen to what their bodies are saying, to come home to their own rhythm, needs, and truth.

Part 2, coming next week…..

The Siren, the Queen Bee and the Journey back to Self

It was my birthday last week, I had a really great week. As I move further into my fifties I have to say I love this time in life so much. I remember one of my coach colleagues, who is ten years older than me, saying to me about 5 years ago, “Oh the fifties are the best”. I have to say that so far, I whole heartedly agree. There is something really great about not having your life run by estrogen and knowing yourself so well - and being more than happy to explore the deep and dark places when they come up. It is liberating. This is the thing about midlife, we talk about it being empowering and it definitely is. But it is more than that. It is liberation. It is not reinvention but remembering.

Midlife is the moment we stop performing. We descent, we grieve. And, we rise knowing who we are.

Over the weekend, I watched the Netflix series Sirens. I went in expecting dark comedy and fantasy. It was all that but there was also a lot of the cultural underbelly on display. And yes, there were nods to the mythical Sirens—those seductive, powerful figures feared for luring men to their doom—and to Persephone, who descends to the underworld and rises as Queen.

But what stayed with me was something more subtle. More familiar.

The story centred around women who contort themselves—twist their truth, their instincts, their bodies, their very being—to belong. And what shook me was how often I see this in the real world, especially in the women I work with. I see it on social media all the the time. I find it bizarre that there is a whole fashion trend of people dressing in a way that makes them look wealthy. The whole anti-ageing story crafted by the skincare industry; it is really insane. Why does a 65 year old woman have to have skin the looks like a 25 year old’s?

After watching, I turned to my husband and said something about how heartbreaking it was, but also how powerful it is to have a television show that cleverly shows us the mirror on the collective unconscious. He looked at me and said, “This is your work. You help people come back to their authentic selves, their essence.”

He was right.

So many of the people I work with—especially women in midlife—come to me having spent years (even decades) twisting themselves into shapes they were told would bring them love, safety, or acceptance. They’ve played the roles: the good daughter, the accommodating partner, the high-achieving professional, the one who keeps the peace. But beneath all that performance is often a profound grief: the grief of self-abandonment.

That shows up in many different ways, it can be anger, deep sadness and grief, and also a deep searching for something different or more.

Mythology offers us maps for these kinds of journeys. The Siren is often seen as dangerous, but perhaps she’s just a woman who refused to stay quiet. And Persephone? She was taken underground, but she didn’t just return—she rose transformed, a ruler in her own right. Stripped of her ego and connected to her core self.

There’s another layer to the story that cut even deeper. One of the central characters—the so-called “queen bee”—is replaced. (sorry for the spoiler if you haven’t watched it yet) She’s ousted by a younger, much less confident version of herself. At first, we’re led to believe, the Queen Bee is the villain; she was behaving pretty badly. Then we think the younger replacement maybe is, but we soon see the truth. It was her billionaire ex-husband, who represents the culture of patriarchy, who had the real power all along. A cultural narrative, that builds women up, shapes them to a particular taste, then discards them when it gets bored or their behaviour no longer suits.

And what struck me most is this:
She had contorted herself to make him/them happy.
She had shaped her power around what he wanted, not what was true for her.

I see this in so many women in midlife. They realise, often with some pain, that the power they thought was theirs… wasn’t. It was bestowed—by a relationship, a career, a title, a system. It could be taken away. And often, it is. They don’t know who they are without it.

That’s the heartbreak. But it’s also the turning point.

Because when a woman realises she’s been performing power rather than embodying it, she can begin a different journey. One that doesn’t require contortion. One that descends into grief, yes—but also into truth. Into agency. Into the kind of power that can’t be stripped away. She becomes authoring and starts to write her own story.

These stories speak to the deeper truth: that reclaiming your voice, your instincts, your knowing, often requires going into the underworld of your own psyche. It means feeling the grief of the parts you've left behind. It means listening to the song of the Siren—not the one the world fears, but the one that sings from within your own bones.

This is the kind of healing work I guide people through. It’s somatic. It’s slow. It’s deep. We listen to the body, not just the mind. We notice the nervous system patterns shaped by a lifetime of contorting. And over time, a different kind of belonging emerges—one that doesn’t require performance, one that comes from being rooted in your own truth.

The journey isn't linear. Like Persephone, we may descend many times in our lives. But each time, we bring back more of ourselves. And eventually, we stop contorting to fit the world—and start shaping a world that fits us.

It’s not about becoming someone new. It’s about remembering who you are when you stop performing. When you stop shaping yourself around what others want and start listening to your own body, your own knowing, your own nervous system.

If you're in that moment of reckoning…
If you're realising the version of power you held was conditional…
If you’re longing to come back to the essence of who you are—
I’d love to walk with you.

If this resonates with you—if you feel like you’ve been contorting for too long, or if you’re longing to find your way back to your own voice and centre—I’d love to support you. I offer one-on-one coaching and somatic work for women navigating life transitions, grief, and the reclamation of self. You can learn more about working with me or reach out to talk about coaching.

Your real power is not out there.
It’s in you.
And it’s waiting to be reclaimed.

Your journey home to yourself is sacred. You don’t have to do it alone.