The Nervous System Never Lies

Attunement, the Inner Critic, and What We're Really Missing

Humans are relational by nature. Our bodies are hardwired for connection, and we regulate through co-regulation. When we try to regulate from a place of urgency, to fix ourselves or change something, we might be missing a vital step.

Breathwork and vagus nerve exercises are genuinely useful tools, and they can absolutely support us in the moment. But they are not what a young, developing nervous system misses out on. What gets missed is something far more fundamental: attunement.

Attunement is being seen, heard and known. Being met exactly where we are when we needed help from a caregiver. When we had big emotions, or overwhelmed, when we might have fallen and hurt ourselves, our caregivers were there to soothe us and had capacity to hold our big feelings. From these experiences, from them attuning to us in the moment, lending their nervous systems to soothe ours, our nervous systems develops and grows. When our caregivers did not lend us their nervous system to hold us through experiences that were overwhelming, we didn't receive the attuned attention we needed to learn how to soothe ourselves.

Babies are not born with the capacity to self-regulate. Caregivers lend them their nervous system, through gentle touch, a gentle voice, and responsive presence, and over time, through that repeated experience, the child's nervous system learns that the world is safe. Gradually, they internalise that capacity and begin to self-soothe. If that attuned care was inconsistent or absent, the nervous system may never have had the chance to fully learn it.

Digital Image - Kellie Stirling. Two women mirroring each other offering deep attunement

This is also where the inner critic is born, though it has other contributors too, including cultural and family messaging. The inner critic is often misunderstood as something we need to eliminate. But it usually formed for a reason.

The inner critic doesn't arrive in a single moment, nor from a single voice. It is shaped over time, like rings in a tree. Early relationships often form the core, particularly where attunement was inconsistent and a child learned to adapt in order to belong. But other layers gather around it: temperament, family expectations, cultural messages, moments of shame, and the quiet lessons about who it was safe to be. What we call the inner critic is often a protective ecosystem, one that once helped us stay connected and feel safe, even if it now feels limiting or harsh. It is often an aspect of our inner critic, which emerged to protect us, that shows up in our relationships when we are arguing.

So back to the breathwork and the vagus nerve exercises. These tools matter. But they are not the core of what our deeply relational nervous systems need.

When we learn to practise self-attunement, when we learn what safety actually feels like in the body, something begins to happen that was interrupted early in our development. This work unfolds most powerfully in the presence of a therapist or coach who is trained to hold this kind of space, and who has done enough of their own work to bring a stable, regulated nervous system to the room. That stability matters, because it recreates the very thing that was missing: a regulated system, a compassionate witness to co-regulate with. The body is being met in its experience, not shifted out of it.

From this level of attunement, something remarkable starts to grow: self-trust. We begin to learn how to attune to ourselves, to notice and stay with our inner experience. Another word for this is interoception; our capacity to sense what is happening inside us. As our interoception develops, our own voice starts to emerge. As distinct from the inner critic, which is so often the voice of the caregiver who couldn't meet us.

This is developmental work in the truest sense. We get to grow what didn't get to grow the first time around, so we can move through our lives as empowered, self-aware adults who know how to be in relationship, with others and with themselves.

Trauma, Joy and the Space between

I was reading the newspaper on the weekend and I saw an interview with Bessel van der Kolk.  It was one of those Q and A style interviews and he was talking about MDMA therapy which is very interesting but he was asked a few general questions about trauma.  In one of his responses he said ‘I don’t know a single person who doesn't have trauma’.  This stopped me and it got me thinking about our definitions of trauma, the clinical definitions and then what we understand about it in popular culture.

We've inherited a story about trauma that is too narrow, too dramatic. We imagine it belongs to people who've survived catastrophe, war, abuse, disasters, big accidents.  Yes it is associated with those things but there are many more categories that we work with in somatic experiencing practice.  What I have noticed with many clients is that we place it at a safe distance from ourselves and from our ordinary yet very complex lives.  The reality is most of us carry something we don't have a name for. A tightness that arrives without warning. A habit of bracing. A way of going quiet in rooms where we used to feel at home.

Trauma isn't the story of what happened to us. It's what happened inside of us in response to what happened or a series of things happening.   It is the imprint it left on your nervous system, the way your body learned to brace, to shut down, to stay small, to stay safe. It doesn't care how big or small the event looks from the outside. It only knows what it felt like to be you, in that moment, without enough support or safety to absorb what was happening.

That's a very different thing and when you understand that it changes your meaning making around the topic of trauma.

Because if trauma is that ordinary, that universal, it means we are all, to varying degrees, navigating life with some part of us still keeping watch, still waiting for something or maybe still braced for what might come next.

Sometimes it is also about things that didn’t happen.  Not being attuned to, not feeling like we are being seen or heard.  Not receiving physical touch.  Not feeling like we belong and having to disconnect from what we feel in our body to survive the environment we are in.  

It widens the lens on it a bit doesn’t it?

There is a huge cost to all of this.  It costs us presence. It costs us the easy pleasure of being in our own bodies. It costs us spontaneity, delight, the capacity to be genuinely moved by something beautiful. Not because we don't want those things but because a nervous system that has learned to protect you from pain will, inevitably, protect you from the full depth of joy as well.

Let me tell you what I know about healing.  If trauma lives in the nervous system, so does healing. Healing doesn’t only happen through processing pain, it lives and grows through joy, connection, pleasure and co-regulation.

We seem to have created this story that healing trauma means processing pain and diving into it which is not strictly correct.  In my somatic world it definitely isn’t.  We’ve over-associated healing with pain processing and under-recognised the role of pleasure and connection. I understand why because trauma often narrows interoception; we feel less, or only certain ranges. But did you know that pleasure expands interoception? We begin to feel more safe and co-regulation gives the nervous system a lived experience of safety in relationships.

So joy isn’t superficial, it is regulating, organising and restorative.

Another really inspiring thing happened last week that motivated me to write this blog.  I was watching the Artemis landing and I had been following the astronauts a little when they were in space.  Jeremy Hansen the Canadian astronaut made a comment:

"Our purpose on the planet as humans is to find joy, to find the joy in lifting each other up, by creating solutions together instead of destroying."

He said seeing the Earth from space helped them all realise this.  This brought tears to my eyes, especially with all the crazy shit going on in the world at the moment.

We are not here to be unaffected. We are not here to have gotten it all sorted. We are here, nervous systems and all, to feel as much as we can bear to feel and to help each other bear a little more.  We are here not just to heal ourselves, but to help each other feel safe enough to come back to experience and feel the fullness of life.

This is what helps us metabolise and integrate the overwhelm that we all experience often each day.

This is what I mean when I talk about integration.  It is not fixing, not erasing, not arriving somewhere unblemished. Integration is the slow, patient process of your nervous system finding enough safety to loosen its grip. To let a little more life in. To discover that aliveness is available to you again.

The signs of that are most often quieter than you might expect. A moment when you actually taste your food. A laugh that surprises you from somewhere low in your belly. The ability to receive kindness or a compliment without immediately deflecting it. A morning when your body doesn't feel like something to manage, but something to inhabit.  A changed reaction to regular dysfunctional behaviour you experience from another on the regular.

Coming full circle on my thoughts at the start of the blog, when you understand all of this it really changes how you view all the people that come into your life each day.  I think it brings us more compassion toward each other and it makes us reflect on what we can do to support each other.

When we understand that everyone is carrying something; that the person who cut you off in traffic, the colleague who snapped at you, the friend who disappeared when you needed them, the parent who couldn't quite get it right.  When we understand that all of them are navigating some version of a nervous system that learned to cope, we start to see and feel our world a little differently.  

I am not talking about excusing what isn't okay. I am talking about a kind of tenderness that makes more room for yourself and others. For the whole complicated, tender mess of being human together.

You can't think your way into feeling

Feeling your feelings is harder than it sounds.

We have increasingly found sophisticated ways not to feel. We've all heard it. Just feel your feelings. It sounds so simple , almost obvious. Yet, for most of us, it's one of the hardest things we'll ever do.

Not because we're weak, or broken, or doing something wrong. But because somewhere along the way, we learned that feelings weren't entirely safe. Then, quietly and collectively, we built an entire world that confirmed it.

The interesting thing about feelings is that they show us one simple truth, the body knows first. You know when you walk into the room and sense the emotional climate? That is what I am talking about, the nervous system reads the room first and we feel it.

Feelings aren't thoughts about emotions. They are physical events.

A tightening in the chest. A hollow opening in the stomach. Heat rising in the face. Heaviness settling in the shoulders like something invisible just landed there. The body receives experience first, before the mind has a chance to name it, frame it, or find somewhere useful to put it. Feelings don't live in your head. They live in tissue, in breath, in the subtle language of your nervous system.

So when we talk about avoiding feelings, what we're really talking about is learning to move away from sensation. From the body's own signal system and most of us have been doing it for so long, we don't even notice we're doing it.

The avoidance rarely starts as a choice. For most of us, it began as an inheritance.

We absorbed it from the culture we were born into, a culture that prizes productivity over presence, resilience over vulnerability, and forward motion over the messy, necessary work of actually processing what's happening inside us. “Push through. Stay positive. Don't dwell”. We've dressed emotional suppression up in the language of strength for so long that many people genuinely can't tell the difference between regulation and repression.

The "good vibes only" movement, for all its cheerful intentions, is perhaps the most recent iteration of a very old story; that difficult feelings are a problem to be solved rather than a signal to be heard.

Image - Kellie enjoying the beautiful Alhambra Gardens, a few years ago. A quiet moment of feeling peace, awe and wonder, …….. with an unexpected new friend.

But culture is just the backdrop. The more intimate teaching happens closer to home.

In many families, emotions, particularly big, difficult ones, were not something that could safely exist in the shared space. Not because parents were cruel, but because they were human; carrying their own unprocessed histories, their own unmet needs, their own nervous systems doing the best they could.

Children are exquisitely attuned to the emotional climate of their home. They feel the tension before anyone speaks. They notice the shift in atmosphere when a particular topic is raised. They learn, with remarkable speed, which feelings are welcome and which ones make the air go strange.

So they adapt. They make themselves smaller. They learn to swallow the tears, contain the anger, perform the calm. Not because they were told to, though sometimes they were, but because they felt what happened in the room when they didn't. The withdrawal. The anxiety. The subtle but unmistakable signal that this was too much.

This is not a failure of the child. It is a profound act of adaptation. The child keeps the peace. The child holds the system together. The child learns that their inner world is less important than the emotional stability of the adults around them. The problem with this is it is not the child’s role in the family system to hold space. They don’t have the capacity in their own bodies to do this. Their nervous systems grow well when they have support and co-regulation for parents and caregivers.

That learning doesn't leave when we grow up. It becomes the architecture of how we relate to ourselves.

For some, this went even further. Perhaps there was a parent who struggled, with depression, with alcohol, with the weight of their own unresolved grief. Perhaps the emotional temperature of the household was genuinely unpredictable, and learning to monitor and manage it became a matter of felt safety.

These children became extraordinarily skilled at reading other people. They developed a finely calibrated sensitivity to mood, to need, to the earliest signs of distress in those around them. They learned to intervene before things escalated. To soothe, to deflect, to become whatever the moment required.

What they didn't learn was how to turn that same attention inward.

When your nervous system is organised around tracking others, when your survival, in some early and embodied sense, depended on getting that right , your own feelings become background noise at best. At worst, they feel like a liability. An indulgence. Something to be attended to only once everyone else is okay.

Which, of course, is never. Because these choices were intelligent strategies that our nervous system made, that helped us survive moments when protection, choice and support was missing. Over time they become habituated responses, very strong neural pathways that keep us alive. Those intelligent responses live in the nervous system and tissues; muscles stay contracted, breath stays shallow and the body stuck in a fight response, prepared for a fight that is no longer happening.

Culturally we started to notice in workplaces that we had a problem with poor emotional regulation and here's where it gets interesting.

Emotional disconnection, burnout, relational breakdown, it became impossible to ignore so we developed a response and we called it Emotional Intelligence.

We built frameworks. Competency models. Training programmes. We gave people a vocabulary for their inner world and a five-step process for navigating it. In many ways, it was very well-intentioned a genuine attempt to bring feeling back into professional and personal life. I want to say I think it is brilliant that organisations started to highlight this because left to their own devices, many people wound never come across this content. As I always say, you have to start somewhere.

But look at what we actually did. We took the most embodied, relational, lived thing there is and…. we put it in a PowerPoint. We made emotion into a skill to be optimised. Name the feeling, manage the feeling, deploy the feeling strategically. Which means it's still, fundamentally, a head operation. You're just thinking about feelings in a more sophisticated way. The body, where the feeling actually lives, barely gets a mention.

Emotions arise from the nervous system particularly the limbic system. This is a different part of the brain to the neo-cortex which is receiving this powerpoint information, which is all about logic and reason. If you want to build emotional capacity you have to work with those parts of the brain where implicit memory lives and you do it through the language of the nervous system, which we call ‘The felt sense’.

This, I think, tells you everything about how deep the conditioning runs. That even our solution to emotional disconnection had to be made safe by intellectualising it. We couldn't let it be messy and bodily and unquantifiable. It had to have a score. A framework. A return on investment.

We looked at the problem of not feeling and responded by finding a more sophisticated way to not feel. There is a huge cost of staying ‘just north of yourself’.

When we consistently move away from sensation, the feelings don't disappear. They go underground deep into our unconscious. They show up as anxiety without a clear source, as a vague flatness, as a body that's always tense for no reason you can name. They emerge sideways in sudden irritability, in chronic pain, in the persistent sense that something is off even when life looks fine on paper.

There's also a quieter cost. When we numb or bypass the difficult feelings, we inadvertently turn down the volume on the good ones too. Joy becomes harder to access. Aliveness feels further away. We go through the motions of a full life while feeling strangely absent from it.

Perhaps most poignantly, when we can't feel our own experience, we cannot feel others’ and we struggle to feel genuinely met by others. The connection we most want keeps glancing off a surface we've spent years polishing smooth. In relationships this is a major driver of loneliness because we cannot connect with our emotions let alone talk about them and share what is deep in our heart with another. That level of vulnerability is terrifying.

The body keeps the ledger, it waits, sometimes for decades, for the conditions to be safe enough to finally put some of it down.

We often talk about feeling feelings as though it's a matter of bravery of simply deciding to stop avoiding and diving in. But that framing misses something important.

Feeling, especially for those of us who learned early to move away from sensation, is a capacity that needs to be built. The nervous system needs to learn, slowly and with support, that it can be with experience without being overwhelmed by it. That sensation can be felt and survived. That there is enough space, enough ground, enough steadiness to actually let something land.

This is the heart of the somatic work I do with people. Not pushing into feeling, but gently expanding what can be experienced without the system needing to flee. It's slow work. It requires patience, curiosity, and a willingness to be a beginner in your own inner life.

It is some of the most important work I know.

Somatic work doesn’t force patterns to disappear it meets them with careful pacing and respect. Healing begins when we attend closely to the physiology and introduce layers of support that were not present in the original moment: co-regulation, steadiness, choice, support and the permission to be and move ever so slowly. Slow is more in somatic healing.

The nervous system begins to soften and loosen. It realises that it is no longer in a fight and the body learns that it does not have to hang on so tightly. The support that was missing is finally here.

If any of this resonates, here's a gentle place to start. The next time you notice an urge to reach for your phone, or to get suddenly very busy, or to launch into problem-solving mode, pause. Just for a moment.

Ask: what's happening in my body right now?

You don't need to feel everything. You don't need to go anywhere overwhelming. Just notice. A breath. A tightening. A warmth. A nothing.

That small, curious turn toward the body, that noticing, is the beginning of coming home to yourself.

This is unlike anything you'll find in a competency framework, nobody can teach it to you from the outside. It has to be lived, slowly, from within.

If you would like some support and learn how to build this capacity so that you have more energy to cope with what life throws your way, come talk to me.

Some reflections on Nostalgia and Collective Grief

There’s a trend circulating at the moment on social media. “Mum and Dad… what were you like in the 90s?” People are posting old photos, grainy images, oversized denim, sun-faded afternoons. There’s something almost tender about it. A collective wistfulness and I’ve noticed it in myself too.

Recently, I’ve been watching Ryan Murphy’s series on John F. Kennedy Jr. and Carolyn Bessette Kennedy. There’s something about it, the aesthetic, the pace, the feeling that evokes a different era. A quieter one. It stirs something. Not just memory but something deeper. The visuals evoke memories of my twenties living in London in the UK and times I visited New York in that time period.

Nostalgia is a slow form of grief where time shifts without our awareness. Chapters of our life end really quietly without much self awareness whilst we are living them. There are people, places and versions of ourselves that we never really got to say goodbye to, because we didn’t realise that we were at the end of something, until it was over.

We don’t really think of nostalgia as grief. Many of us learned that nostalgia was fondness or sentimentality. The yearning for the good old days. It is a felt sense, it’s very somatic; our senses are the gateway to our memories. A song comes on and reminds you of a time and place. You smell something and a whole era of your life comes flooding back. You might come across an old photo and as you look at it you remember the version of yourself that you see in your hand. How it felt to be that version of you. Sometimes you miss that version of yourself and sometimes you smile and think I am glad I am past all of that.

A few mornings ago, I was walking with my 17-year-old son. He’s been feeling the weight of the world lately like many young people are. The complexity of it. The uncertainty. The constant stream of information that never really lets the nervous system settle.

And he asked me: “What was life like when you were 17, Mum?” So I told him about 1989. There were no mobile phones or internet. You rang your friends on the house phone and hoped they were home. People turned up when they said they would and most of the time you waited. We used to spend a lot of time waiting around for each other. Shops were closed on Saturday afternoons and Sundays. Nights were quieter. Life moved more slowly. As I spoke, I could feel something in my body soften. What was strengthened in our nervous system when we waited around was a greater capacity for uncertainty and a quiet trust that connection would come.

Digital image, Kellie Stirling. Waiting for our friends by the clocks.

Not because everything was better, it wasn’t. But because something about the pace of life was different. It was a little more contained, less exposed and relentless. I think that’s part of what we’re feeling when we experience nostalgia at the moment.

It’s often described as longing for the past but I don’t think we’re really longing for a decade. I think we’re longing for that felt sense. A way of being in ourselves when the world moved differently.

Later that day, I was in the car with my sons. My eldest, who’s nearly 20 and an engineering student at University, was driving. We were talking about fuel shortages and what might change in the future, electric cars, shifting systems, renewable energy options, the way the world is having to adapt.

I found myself asking: “What do you think we’ll learn from this?” He said, quite simply: “I think people have to realise that the only way we’re going to get through this is together. We have to collaborate. We have to support each other. We’ve got to change.”

I felt it land in my body as he spoke because in that moment, something shifted. Nostalgia looks back. But what he named looks forward. We can’t recreate the conditions of the 90s. The world is more interconnected now. It is more complex and demanding on our attention, our nervous systems, our capacity to process.

The slower pace we remember wasn’t just a lifestyle it was an environment that offered a kind of built-in regulation. There was less information, stimulation. and there were more natural boundaries between “on” and “off.”

That world doesn’t exist in the same way anymore. So the question isn’t, how do we go back? It’s: ‘How do we live well here? Perhaps this is where nostalgia becomes something more than wistfulness. Maybe it becomes a kind of remembering. Remembering not of a time but of what mattered and what was valued.

There was connection, presence and rhythm. It felt a little more spacious for our nervous systems and there was more connection and time spent in different types of community.

We are being asked to express those things differently now, not through simplicity, fewer inputs or retreating from the world, but through conscious collaboration with greater discernment. By learning how to stay connected within it.

What my son named, in that simple sentence, is something I see in my work every day. Whether I’m working with leaders, couples, or individuals navigating change the same truth emerges: we regulate in relationship and we find our way through complexity together.

So maybe the nostalgia many of us experiencing at the moment isn’t asking us to return to the past.

Maybe it’s helping us feel what we’re missing, so we can choose how to bring it forward. We may not get the slower world back, but we can create moments of slowness. We may not escape the complexity but we can learn to meet it with others, rather than alone.

I think perhaps that is the quiet invitation underneath all of this; not to go back but to become more intentional about how we live now.

Together.

The wisdom women carry

Reflections on International Women’s Day.

I am a bit late to international women’s day this year. It happened on the weekend, we had a long weekend where I live and my week last week was really hectic. It arrived before I realised what date it actually was. Sometimes I get a bit ‘meh..’ about it too.

International Women’s Day often celebrates women for their achievements. The roles we hold, the barriers we break, the leadership we demonstrate. All of these things are very important. But I wanted to bring to your attention the deeper truth I witness in my work with women is something quieter, older, and far more powerful. It is the wisdom women carry in their bodies.

The wisdom forged through cycles of life. Through life’s transitions, challenges and the roles we take up in our lives. This wisdom that is forged through birth and loss, relationships that begin and end, careers that are built then changed, and identities that reshaped. All of this through the long and often invisible work of healing.

Women’s bodies are cyclical by nature. We are designed for seasons; for expansion, contraction, renewal and rest. Yet many of us have spent decades living inside systems that expect us to operate like machines: linear, productive, always moving forward.

Digital Art, Kellie Stirling

However, a woman’s body never forgets its inherent nature. Eventually it calls us back and there are many different ways it speaks to us to do that. Often this call becomes louder during or after the big life transitions of becoming a mother and in our midlife when perimenopause arrives.

In midlife in particular, things really start to get shaken up. The old identities that once held us together begin to loosen. The roles that defined us, mother, partner, professional, caretaker often no longer fit in the same way they once did. What can start to feel like we have lost our inner compass a little at this point. What can feel like disorientation is actually something else entirely.

A threshold.

In my work as a somatic experiencing practitioner and somatic coach, I often see women arrive at this threshold carrying years of invisible labour, emotional labour, relational labour and generational patterns they have carried quietly for their families and communities.

When we slow down enough to listen to the body, something remarkable happens. The nervous system begins to soften and the old protective patterns that once helped us survive can gently loosen their grip.

Beneath those protective patterns something else emerges. It is not weakness or fragility. It is profound strength and a deep sense of knowing. This sense of knowing, this strength, comes from women who have lived.

What does it mean to have lived? It comes from our lived experience where we have have felt deeply, lost deeply, loved deeply. It looks like women who have learned that true power does not come from pushing harder, but from becoming more deeply connected to themselves, to their bodies, and to the web of life around them.

International Women’s Day, for me, is not only about celebrating what women achieve in the world. It is about honouring the depth of women’s inner worlds. Women who try so very hard to keep healing and growing as human beings. It comes from honouring the quiet courage it takes to heal and the wisdom that emerges when we listen to the body.

I notice the profound capacity women have to transform pain into compassion, for themselves, for others, and for future generations. When a woman heals, the ripple effect of it travels far beyond her. There is a saying that the mother is the anchor in the family system and constellation; when mum is okay, the family is okay. So when a woman works on her own healing the ripple effect is to all the social system she exists within. To her family, her intimate and platonic relationships and to her leadership.

The impact is far reaching.

So today I honour the women who are doing the deep work, the women who are reclaiming their bodies. The women questioning the systems they were taught to live inside and learning to reconnect with their deep knowing and learning to trust it again.

This kind of change rarely makes headlines but it is the kind of change that has a huge impact, one tiny step at a time.

When the Roots are revealed

A nervous system reflection on collective disgust, power, and disillusionment

There are moments when the collective emotional field shifts.  You can feel it, not just in headlines or conversations, but in the body. A heaviness. A tightening. A quiet sense of repulsion that sits somewhere in the triad of disgust, anger and grief.  Lately there has been a lot of upheaval in our lives and lots of information revealed that has frankly, shocked many of us to our core.

It is not just the big stuff.  I feel like every day I read the newspaper or look online and something about the abuse of power is there.

So it is not surprising that many people have been describing feelings of disgust, disbelief, and despair as more information circulates about powerful people, networks, and systems that appear far more complex and paradoxically far more human than we once imagined.

The reactions are strong and they make sense because this isn’t just an intellectual response.

It is a nervous system response and we notice that the body knows before the mind can explain.

When people feel disgust, the body is doing something very specific.

Disgust is a boundary emotion.  It is the nervous system saying, this is not safe, it has crossed a line and I need distance.  Disgust is an interesting emotion because it doesn’t say fight, it says move away.  Our visceral reactions with disgust are often really strong; recoiling, nausea, tightening in the throat and gut, facial expressions that close down intake.  It is like our body is saying, ‘do not ingest this’.  Which makes sense when you think that disgust evolved evolutionarily to protect us from contamination, like rotten food or toxins.  When you explore it psychologically that same neural circuitry extends to moral violations, ethical breaches, abuses of power and relational betrayal.  So when people feel disgust at certain events or revelations, the nervous system is experiencing something more than ‘this is wrong’.  It is experiencing a very different message.  The message is more ‘this feels contaminating to my sense of safety or moral order’.

It is a little bit different to anger.  Which we then might experience closely after it.  Anger is a mobilising energy that wants to restore integrity or fairness.  After that, for many if anger offers us no respite, then comes something heavier.  A flattening, fatigue and often a sense of despair. The moment when the body recognises that the systems involved feel too large to influence.

Now lets think about disillusionment for a minute. At a nervous system level, disillusionment isn’t just disappointment. It’s the moment when something we were orienting toward; a person, system, belief, or story, no longer provides stability. The illusion wasn’t just an idea, It was an organising principle that helped shape our mental models of how things are, how we perceive everything works together.

So when it falls away, the body momentarily loses its map. You might feel a drop in energy, a slowing or flattening, maybe heaviness in the chest or a kind of internal ‘oh…’ that comes with a sinking feeling in your belly. It is almost like our body is saying ‘I don’t know where to place my trust now’. With disillusionment, it is like relational disappointment and so we might be feeling something like a micro grief because we are carrying sadness rather than outrage (or maybe outrage too!). It might feel like we are grieving the certainty, innocence and simplicity we once knew.

In the context of what we are experiencing with information revealing abuse of power, these responses are not signs that something is wrong with us. They are signs that our bodies are orienting to what feels morally and relationally unsafe.

When trust and power collide

Human beings are wired to seek safety through connection.  Connection with trusted structures like families, communities, organisations, leaders, institutions.  When those structures feel compromised, the impact is deeper than opinion or politics.

It can feel like an attachment rupture at a collective level.

Deep inside of us we ask, Who can we trust now?  What is actually true?  How do we orient in the world?

In my work with teams and leadership systems, I often see a similar dynamic. When trust breaks in a leadership group, the entire nervous system of the team shifts. People become hypervigilant, cynical, or withdrawn. Energy that once went toward creativity or collaboration turns toward self-protection.

In society, the collective field behaves much the same way.

Digital art, Kellie Stirling

Another way we can look at it is by using a metaphor; The forest and the storm.

Sometimes a forest looks healthy from a distance.  The canopy is full and the trees stand tall. When we zoom up above and look down, everything appears stable.

But a storm arrives, and suddenly weak branches fall. Rot hidden deep within the roots is exposed. What seemed solid reveals its fragility.  The storm did not create the decay, it simply revealed what was already there.

This is often how systemic realities come into awareness not all at once, but through moments that expose the invisible networks of power, proximity, and influence that shape human systems.  The discomfort people feel is partly the shock of seeing complexity where we once wanted simplicity.

Living with complexity without collapsing

Our nervous systems like clear categories: good or bad, safe or unsafe, hero or villain.

Complexity asks more of us.  It asks us to hold multiple truths at once that people can be influential and flawed, connected and compromised, admired and deeply human.  It is asking us to hold the tension of polarity, of competing priorities.

When this ambiguity becomes too much, we tend to move toward extremes.  It can look like outrage that burns hot and fast or sometimes numbness that shuts us down.  Often we protect ourselves by demonstrating cynicism that protects us from disappointment.

But there is another possibility, a slower and more embodied stance.  That is Witnessing.

Not bypassing what we feel. Not rushing to certainty. Simply allowing the body to register what is present while staying connected to our capacity for discernment.

Staying human in a dysregulated world

When collective stories stir strong emotional responses, it helps to come back to what our nervous systems can actually hold. To orient to the present moment and to notice where we still have agency.  Can we find where we have choice in how we speak, how we relate, how we show up in our own circles of influence?

Systems change slowly and nervous systems change slowly too.  Often the most grounded response is not to harden, but to stay soft enough to feel, while strong enough to hold boundaries.

How can we rejuvenate and grow in the face of decay, how can we hold space for it?

In nature, decay is not the end of the story.  When something breaks down, it creates space for renewal. Nutrients return to the soil. New growth becomes possible.  Perhaps this is also true in human systems.  Moments that expose cracks in our collective structures can feel deeply uncomfortable, even destabilising, but they also invite reflection.

We can ask ourselves what kind of leadership we want to grow now within ourselves and what values we choose to root into, even when trust feels fragile.  The work is not only to witness what has been revealed.  It is to stay human, grounded, discerning, and connected as the system reorganises around us. The more we can stay in peace and calm and maintain a clear focus, the more easily we can navigate this time.  Can we stay connected to a vision of a much more compassionate and loving world for all of us as familiar systems shift and reshape around us?

If you are struggling at the moment with the chaos of the world, here are some reflection questions for you.

What sensations arise in your body when something feels morally confronting?

What helps you stay grounded and discerning when trust feels fragile?

What kind of leadership are you choosing to embody in your own sphere right now?

When our inner child is leading the fight

Our relationships can be the most fantastic containers for healing our inner child wounding. When we argue with our partners it is not our wise adult self having the argument it is almost always one of our adaptive childhood parts. These are the parts of us that learned very early how to survive emotionally in our families of origin.

When I work with couples through a systemic lens, I can see the recurring patterns that keep looping and generating conflict, alongside each partner’s adaptive child strategies. Once these patterns become visible, they’re impossible to unsee.

We think our fights are about the dishes, about a shutdown after a small comment, about tension around sex. Or maybe it is someone always needing to be right, or to be in control. Maybe it about someone who withdraws in the middle of tension, they clam up and say nothing. There is always something deeper there.

Artist unknown, From Burning Man

Once you see it, it makes a different kind of sense. The fight isn’t about the housework or the small irritations, those are just the signs. What’s really happening is that an adaptive child has taken the lead. The adaptive children are in the house.

It is our adaptive child that runs the fight. The problem with this is our adaptive child has no place running our adult relationships. It doesn’t have the discernment or capacity to make adult decisions.

The adaptive child is the part of us that learned how to stay connected, safe, or invisible in childhood. This is a very intelligent survival strategy that helped us survive when we were a child to stay safe. The only problem is that when this part is running the show in adult relationships, we don’t respond we react.

So when two adaptive children collide, the relationship quickly becomes a battleground rather than a place of safety.

In Terry Real’s framework, there are three common adaptive child imprints that often show up in adult intimacy. These are:

The Hero Child. This is the person who '“holds it all together.” They learned early that love came through competence, responsibility, or emotional caretaking. They took up a particular role in their family system and it was often either, the good one, the achiever, the surrogate spouse, the family therapist or they calmed things down.

They are often very competent, loyal and responsible people in their adult life. They show up, do their job and they do it well. They are often seen by others as competent, logical and good people.

When they are not good, what does that look like?

Well they can be passive sometimes and they are not particuarly good at being vulnerable because they have had to be good and responsible for a very long time. This means surrender, being open and receiving can be really challenging for them.

In adult relationships, this can look like:

• Over-functioning

• Carrying the emotional load for both partners

• Resentment building beneath “being fine”

• Struggling to ask for help or show vulnerability

When the Hero Child is activated, they often feel: “If I don’t manage this, everything will fall apart.” When they do eventually explode or withdraw, it often shocks their partner because their exhaustion has been invisible for a long time. The Hero child has had to hold a lot in the family system; in fact, they have probably been given more power than a child should have but it has not been based on them as an individual. It has been based on what the parents needed them to do to regulate the family system.

The Scapegoat Child. The scapegoat is the classic rebel or problem child. They learned that conflict, intensity, or acting out was the only way to stay seen. They often have very big feelings and express all that is not being expressed in the family system. They might be the person who fights with one of the parents all the time. Maybe the overbearing parent. They are often overtly or covertly shamed, being seen as the source of all the problems in the family.

In adult relationships, this can show up as:

• Anger that feels bigger and disproportionate to the moment

• Defensiveness or blaming

• A sense of being misunderstood or unfairly criticised

• Feeling chronically “wrong” or rejected

Underneath the reactivity is often a deep fear; fear that they are going to be shamed again. Often the whole family system can be organised around keeping this child in line. So they seem to carry a lot of power because everyone is walking around on egg shells around them. In some ways, they are the truth teller of what is not being expressed.

This child fights not to win but to protect against collapse. They are very emotional and often have big hearts. They are the rebels and the creatives of the world. Sometimes the bad boys. Why do we love the bad boys; because they have big hearts.

The Lost Child. The lost child runs their own race. Behind it is the belief, “If I disappear, I’ll be safe.”

The Lost Child adapted by minimising needs, emotions, and presence. The core wound here is often abandonment and that was learned early when this child went to their parent for co-regulation and they learned quickly that that was not available so they become independent and walled off as they have had to regulate themselves. They went and hid in their bedroom.

In adult relationships, this often looks like:

• Withdrawal or emotional shutdown

• Avoidance of conflict

• Difficulty expressing wants or desires

• A partner feeling shut out or alone

The Lost Child’s strategy isn’t disinterest, it’s self-protection. Their nervous system learned very early that connection is overwhelming or unsafe. There are lots of repressed emotions here because growing up there was no one they felt safe enough to be with to express how they were feeling.

When we eventually find a partner, the person we want to commit to, we often pick a partner that enables us to predictably repeat our role. Hence they saying ‘we marry our unfinished business’. We pair off with people who mirror the experience we received from our parents/caregivers so we can finally heal that pattern.

Why do fights often escalate so fast?

Here’s the key piece, when we are fighting from our adaptive child, we cannot access our Wise Adult self because our pre-frontal cortex, the part of our brain responsible for logical and rational thought, goes offline. We go into a survival response, our limbic system comes online and all our early adaptive patterns are alive and ready to go.

When we can stay in the Wise Adult part of ourselves we;

• Can stay present

• Can hold complexity

• Can self-soothe

• Can take responsibility without collapsing or attacking

But the adaptive child doesn’t have that capacity. Instead, the nervous system is organised around threat, survival and attachment loss. So the fight isn’t about the content. It is about our old unmet needs colliding in the present.

Two children are trying to feel safe, using strategies that once worked, but now damage intimacy. Our adaptive child strategies rarely serve us well in our adult relationships.

From Fighting to Repair

The work of adult relationship healing isn’t about erasing these parts. It’s about learning to:

• Recognise when your adaptive child is running the interaction

• Learning how to self soothe so that you can pause before responding

• Build the capacity to come back online as your Wise Adult

• Speak from the present rather than the past

This is deep nervous-system work. Because you can’t “think” your way out of an adaptive state.
You have to feel your way back into safety first. Only then can true repair happen.

The Quiet Shift That Changes Everything

When couples can see that this isn’t you versus me, but younger parts trying to keep us safe, the nervous system settles. Defensiveness eases, blame falls away, and curiosity makes space for compassion, for ourselves and for one another.

Very slowly, the relationship becomes less about winning or withdrawing and more about learning how to stay connected, even when it’s hard.

Here are some reflection questions for you to sit with.

• When conflict arises in my relationship, what do I notice happening in my body first?

• Do I tend to move toward fixing, fighting, or disappearing when things feel tense?

• Which adaptive child strategy do you recognise most easily in yourself; the Hero, the Scapegoat, or the Lost Child? Do you see see a combination of two or maybe that you as you have matured you have moved from one to another?

• What familiar loop do my partner and I seem to fall into when we’re under stress?

• If this pattern had a job, what might it be trying to protect?

• What old story or fear might be getting activated beneath the surface of our current conflict?

Belonging everywhere, nowhere and to ourselves

If you have ever wondered ‘where do I belong?’, you are not alone. I see it come up in coaching work all the time. Every big transition in life stirs that questions within us. It is our body and our psyches way of recalibrating. Making space for the next version of you to emerge.

The tender questioning of where we belong isn’t a flaw, it is part of being a human. Each transition asks us to find a new version of ourselves. It is a basic survival needs of humans to feel that we belong. We humans are mammals and we are wired for connection.

We spend so much of our lives searching for belonging; in relationships in communities and at work. Sometimes we find it. There are moments when belonging wraps itself around us so softly we barely notice it. Sometimes it slips through our fingers. The truest home we will ever know is the one we carry with us: our body. My body is the house that I live in. The place I return to when everything else feels uncertain, the memory and echo of every place I have ever been and seen, live within it.

Every version of me that once searched for home lives in my body.

There are moments when the world opens to us, when we feel connected to a person, a landscape, a shared purpose. These moments are luminous. We feel the pulse of life running through us, the sense that we’re part of something greater.

It’s easy to think, this is belonging. It is, for a time. But belonging to the world is fluid, it changes, shifts, and evolves as we do.

Then there are the seasons when we don’t fit anywhere. We grow and we change constantly. The old roles don’t suit us, the conversations feel thin, the places that once felt like home start to feel foreign.

That ache of displacement can stir a deep questioning, Who am I now? Where do I belong?
It is here that imposter syndrome often arises, whispering, I’m not enough. I don’t belong here.
But imposter syndrome isn’t proof of inadequacy. It’s a symptom of disconnection from self-belonging, a signal that we’ve drifted from our inner home and started measuring our worth through someone else’s eyes. It is not surprising to me that many people experience this at work, particularly when they are promoted to a new role, because we are constantly judged by external frameworks in organisations. Like show dogs who constantly have to jump through hoops to please. Few people feel like they can be themselves at work. If you do feel that, you are one of the lucky people.

When we come home to ourselves, the landscape changes. We remember that we belong, first and foremost, to ourselves, to the body we inhabit. We reconnect with our own heartbeat, our breath, our quiet sense of deep inner knowing.

Belonging to yourself is not about isolation; it’s about full bodied integrity. It’s the grounded sense that, no matter where you are, you can meet life from a place of wholeness. It is the warmth in your chest when you tell your truth, the grounded spine when you say no, the quiet smile when you know that you don’t need to prove a thing. You no longer need to perform or prove. The voice of imposter syndrome softens because you no longer outsource your worth.

Somatically, this is felt. A softening in the shoulders. A deepening of breath. A quiet, anchored presence that says: I am here. I am enough. I am mine.

In midlife something shifts for most of us. A new north star begins to emerge.

Midlife often unravels the old anchors. The identities that once defined us, parent, partner, professional, caretaker, begin to dissolve or shift. Our compass spins. The ground beneath us feels less certain. It is less about fitting in and more about who you are becoming.

But this loss is not emptiness; it is space. It’s the fertile ground where the new north star begins to form; one that reflects not who we were told to be, but who we truly are.

To find that star, we have to do the healing work: to meet the parts of ourselves were left behind, to grieve what’s ending, to feel the sensations of transformation moving through our body. This is where somatic work becomes essential.

Through the interoceptive lens, through noticing what’s happening inside, we begin to meet our emerging self not as an idea, but as a lived experience. We reconnect with our wholeness, with all the parts of us that are ready to come home.

We belong everywhere and nowhere and ultimately, within. Belonging is not something we earn or find; it’s something we remember.

The work of midlife, and really of a lifetime, is to come home, to feel safe inside your own skin, to live from the quiet strength of belonging to yourself. From that place, connection flows naturally. You can meet life, love, and change with openness, because your roots are within you.

So pause.
Breathe.
Feel the house you live in.
Let your body remind you. You already belong.

Things I have learned about meeting my edges

Edges we all have them. Some whisper slowly and some flatten us in a moment. A few years ago, a friend said to me, you meet your edges with grace. At the time I must admit I was perplexed by the comment. Mainly because like many people, when I hit my limits and edges I struggle. Edges arrive in many forms, a conversation that stirs something deeply uncomfortable, a season of uncertainty, a devastating illness or a body that whispers enough. So I have been reflecting on this comment this year and I thought I would write about it.

I used to think edges were something to overcome. Now I see them as initiations, thresholds where life invites me to grow a new layer of being. I view them as portals not problems. I have come to understand that every edge , whether burnout, grief, conflict, or uncertainty, is a threshold moment. I don’t try to cross it quickly. I tend the threshold until my whole being is ready to step through. I take my time (where I can), and on the other side, I always emerge with a new layer of wisdom that I quietly weave back into my life, my relationships and my work.

I have always viewed my edges and limits from a perspective of curiousity not control. When something feels uncomfortable, in my body, a relationship, or a system, my first instinct isn’t to fix it. I listen to it with my five senses. I try and get close enough to sense what wisdom it’s carrying. Through years of embodiment and somatic practice, I have trained my nervous system to stay present with discomfort until it reveals the deeper pattern beneath it. This has not been easy, it is very hard work.

Connecting with my body has taught me when to rest, when to deepen and when to let go and shed. There is regenerative intelligence in going slower, what looks like retreat can often be fertile integration. My Winter season has taught me to trust the stillness. Spring, to let new growth emerge without forcing it. The tides, always the tides, to remind me that contraction and expansion belong to the same dance.

I’ve discovered that when I meet an edge, the first thing that matters is slowing down. My mind wants to sprint ahead, but my body asks for stillness. If I can pause long enough to feel what’s happening underneath the surface, the contraction, the ache, the flicker of fear, something shifts. The edge becomes less like a wall, and more like a doorway.

Meeting my edges has taught me that they reveal what’s ready to be integrated. They show me the places I’ve outgrown my old ways of being. They ask for tenderness, not toughness. Sometimes the most courageous act is to soften, to stay present, to breathe until my system remembers that it’s safe to expand again. I don’t do this on my own, I ask for help to hold the container so my body can do what it needs to do.

I have come to understand that meeting your edges in relationship is so much easier than doing it on your own. Healing and growth happen in relationship. I don’t isolate when I reach a threshold, I lean into a trusted circle, my friends, my health providers, my husband, or nature itself as co-regulators. I have learned that building a circle of support around you is one of the most constructive things you can do to live well. I allow others to witness me in the process, those people I have secure connection with are the most supportive to my nervous system. There is something about being seen that can turn fear into belonging.

I definitely meet my edges somatically, not conceptually. Well to be fair, I might start reading about something that is coming up just to get more context and understanding, but I know that path through, is through the body. I’ve come to learn how to locate tension, grief, or fear in my body and to feel it as sensation rather than make it a story. Because our body records every experience of our lives and that tension or emotion is my body’s story. I let my body lead the dialogue: sometimes through stillness, sometimes through tears, sometimes through movement or sometimes just be being in nature. Those edges of mine then becomes a living conversation between my nervous system and my consciousness.

I try to meet my edges in rhythm with nature. There is something incredibly healing about learning about our inner seasons, that brings us back into right relationship with our internal rhythms. I don’t push for transformation, I let it compost. I have noticed both within myself and with my clients, that going slow is more effective, nuanced and has more depth than pushing fast.

Connecting with my body has taught me when to rest, when to deepen and when to let go and shed. There is regenerative intelligence in going slower, what looks like retreat can often be fertile integration. My Winter season has taught me to trust the stillness. Spring, to let new growth emerge without forcing it. The tides, always the tides, to remind me that contraction and expansion belong to the same dance.

Perhaps most of all, I’ve learned that every edge is a form of love, life calling me deeper into myself,
asking if I’m willing to be even more fully alive.

What edge is alive for you right now? Take a moment to feel it in your body.
What might it be inviting you to see, soften, or grow into?

Edges are not walls, they are doorways. Today, notice one edge you’re facing.
Slow down, breathe, and feel what wisdom it might hold if you pause long enough to meet it.

Ancestral Trauma and the Midlife Body

How midlife awakens the ancestral stories we carry in our bodies

Midlife has a way of loosening what’s been tightly held. As our hormonal landscape shifts, things that once stayed neatly tucked away, old grief, inherited fear, unspoken stories, they begin to rise. This isn’t failure or falling apart. It’s the body’s way of inviting us to heal what has been carried for generations.

Our body is the keeper of our stories, and sometimes it holds the stories of our ancestors that came before us. We know through research on epigenetics that this is true.

Sometimes the ache we feel didn’t start with us. Sometimes the heaviness in our chest, the tightness in our belly, or the deep tiredness that no amount of rest can soothe, belongs to a story that was never ours to carry. We are born into other people’s stories.

We inherit much more than eye colour and bone structure from our ancestors. We also inherit their nervous systems. This is shaped by the environments, events, and relationships that came before us. The body remembers what the mind forgets.

What is Ancestral Trauma?

Ancestral trauma refers to the transmission of unprocessed emotional pain, fear, or survival patterns from one generation to the next. These are not always passed down as explicit stories. More often, they live in silences, in the shape of a family’s nervous system, or in the ways we unconsciously learn to stay safe. Ancestral Trauma lives in the body’s tissues, rhythms and reflexes.

It can show up in many different ways. Chronic tension that never seems to release, or maybe a tendency to over-function, taking responsibility for everyone else’s wellbeing. Or for some it is deep fatigue or burnout that isn’t fixed by rest.

“When you heal the wound in yourself, you heal the wound of generations before you and generations after you.”
— Michael Meade

A grandmother who survived war may never speak of what she endured, but her vigilance might live on in a granddaughter who finds it hard to relax. I have worked with many women who come to me and say they literally cannot stop working and rest, even though their body is screaming out for it and they don’t understand why. The pattern often lies in what has been inherited in their autonomic nervous system.
A father who grew up in scarcity may raise children who, even in abundance, feel guilty resting or taking up space. These imprints are adaptive, they helped someone survive once. But what was once protection can become limitation when it’s no longer needed.

Why does this show up in midlife?

To be fair it can show up earlier. It is just that in midlife, part of our developmental challenge is to come back to the truth of who we really are. This impulse can show up in a myriad of ways. Many people ignore it, so it will hang around until they pay attention. In my experience with my clients, there is a deep discomfort with life and a strong impulse or urge to seek more meaning, purpose, or something different. They find they cannot continue on the way they have been travelling so far.

As our hormonal landscape changes, our emotional landscape does too. The hormones that once buffered and balanced our stress responses shift, and the body’s elegant system of containment begins to loosen. Things that once slipped neatly under the surface start to rise. Old grief, ancestral sorrow, unprocessed experiences; they all start knocking on the door of awareness. So it is not that life suddenly gets harder it is that what has been kept buried in the dark, suddenly starts knocking on the door asking to be seen. While this can initially feel unsettling, it’s also profoundly healing. The body, in its own divine timing, invites us to metabolise what we’ve inherited, so we can step into the next chapter lighter and more integrated.

Our body is a storyteller.

In my work, I see how ancestral stories express themselves somatically. The body carries what hasn’t yet been felt or integrated. Chronic tension, gut and reproductive issues, or a sense of deep fatigue, often emerge as the body’s way of trying to resolve inherited stress.

I’ve worked with many women who, even after hysterectomy or menopause, still hold a palpable energetic imprint in the womb space. These might be a story of loss, silencing, or generational grief that predates their own experiences. When the body is met with compassion and attunement, those old imprints can begin to release. What was frozen starts to move.

Healing doesn’t always mean understanding the exact story, it means restoring a sense of safety so the body no longer has to carry it alone and the pattern that has been long held, can be expressed and completed because there is enough of a felt sense of safety in the body for it to let what has been stuck, be released.

Recognising that an inherited pattern lives within us is not about blame or burden, it’s about freedom. When we see that our over-responsibility, perfectionism, or shutdown might have roots in someone else’s survival, we can meet it with compassion rather than self-judgment. In that awareness, something softens.
We begin to relate to our own patterns differently, not as flaws to fix, but as messages from the body inviting us to complete what was once incomplete.

It is important to remember that these patterns and imprints you inherit, they come from survival and they also come from love. A mother’s hypervigilance was once love and protection of herself and her family. A grandfather’s stoicism was a protective response, grounded in love to protect himself and his family system. They did the best with what they had to keep surviving.

The ripple of healing.

The beauty of this work is: when we heal, we don’t just heal for ourselves. The nervous system reorganises and recalibrates. We slowly and gently start to change how we show up in relationships, in our families, and in our communities. That healing ripples backward and forward . It honours those who came before, and is freeing to those who will come after us.

Ancestral healing is not a thinking activity it is a somatic and relational one. The best therapeutic modalities to heal it are somatic experiencing, internal family systems, somatic attachment work like NARM, family constellations work and ritual, ceremony and nature based practices. Rarely is it one modality. It is often a few woven together to integrate, depending on what is showing up for an individual.

Ultimately the goal is about restoring flow and connection, within the body, within the family system and within the wider relational field of our lives.

As you read this, gently place a hand on your heart or your belly.
Feel your breath, and remember; you are part of a long line of survivors and lovers and dreamers.
What might shift if you allowed your body to trust that it no longer has to hold it all alone?

The soul of sensuality - awakening the beauty within through pleasure and presence

Most of us do not enjoy sitting with uncomfortable feelings, we tend to try and escape them. At midlife, many of us experience a lot of discomfort because a lot of our old patterns and habits that no longer serve us, come into the forefront to be dealt with and healed. The body has such a unique capacity for healing and as we age and grow through our life stages, it gives us many opportunities to heal our childhood adaptive strategies to come home to our core self.

Midlife is huge transition for most people. As our bodies start to age and we enter perimenopause, things start to shift and what once worked for us no longer works. Whether it is the way we exercise, what we eat, our arousal patterns, our behavioural coping strategies, everything seems to be thrown up in the air. What most people report is a sense of confusion and betrayal by their body.

More than ever, as you enter this stage, you need to learn how to meet and be present with the feelings and emotions you are experiencing and give space for them to be expressed. This can be challenging, particularly when many people grew up in environments where they were not able to express their emotions, so their management strategies are all about repressing and squashing down said emotions.

Our sensuality, can be a beautiful bridge of support for you to connect with your pleasure, and that pleasure can be wonderfully supportive in regulating your nervous system (which drives you behavioural responses), restoring trust in your body and repairing any past wounding around sexuality.

Artist unknown

In fact, reclaiming your sensuality can be one of the most supportive practices you can use to reconnect your body and restore a sense of awe, reverence and wonder for it. Sensuality is about being alive and present to your senses - taste, smell, touch/feeling, sight and hearing. This makes it a safe and accessible starting point for women feeling disconnected from their body. And yes, it is also a doorway to your sexuality because sensual practices are like portals to embodiment and presence, which naturally open the door to pleasure and the body feeling safe again.

When we are able to connect with pleasure and what feels safe inside our body, we lay the foundations for deeper sexual awakening and expression, because sensuality practices can be a rehearsal space for women to explore their bodies and remember and/or learn what feel good without any pressure.

For many people sexuality can be extremely complicated. It carries the weight of cultural conditioning, expectation and often pain. Before we dive deep into exploring our sexuality, which can feel like an enormous burden, sensuality offers us a gentler path.

Sensuality is the art and practice of being alive to our senses. Its the visual feast of the mountains, streams and lakes, the taste of ripe fruit of your tongue, the feeling of the sun on your face, the texture of silk against your skin and the smell of your favourite meal. Unlike sexuality, their is no overhanging expectation of performance, outcomes or anyone else’s involvement. It is quite simply, you and your body in deep connection.

Through our sensual practices we return to our body as home. We learn to connect with our body again and trust it one small breath at a time, one sensation at a time. When we learn and connect with what feels safe and pleasurable within us, the doorway to our sexuality can open naturally without any force or agendas. Sensuality becomes the practice to connect with ourselves and experience intimacy; with ourselves, with life and when we are ready, with another.

A huge part of trauma healing work I do through somatic experiencing is about connecting people with their sensuality through the use of the language of the Felt Sense. Sensuality practices are not just physical practices they open, through the ability to focus on our internal experience, our felt sense which is the language of our nervous system.

When we use this approach, we bypass the logical mind which often drives many women to approach pleasure practices with an underpinning drive of shame (I should be able to do this). The nervous system doesn’t shift through thinking so we can’t think ourselves to safety. When we use the language of the felt sense we drop into sensation; the warmth of my belly, the softening of my jaw. We bypass corticol control and connect with the truth of the body.

Each time we feel, notice and observe or savour we are witnessing our bodies story instead of ignoring it or overriding it. This transforms sensuality into not just a pleasure practice but also to deep belonging, to oneself and to life.

How do we practice the felt sense of sensuality?

Notice one sensation - maybe the warmth of your hands, or tingles in your feet. Stay with it, without judgement. Notice what happens in your body.

What are some simple sensual practices you can try?

• Applying oil or moisturiser to your skin, slowly and intentionally,

• Pausing to smell flowers in a garden and noticing when you smell that flower, how you feel,

• Moving your body to music in a free flowing way - not following a dance routine or sequence,

• Savouring the smells and tastes of healthy food,

• Laying still and gently placing one hand on your womb and one on your heart, noticing your breath and feeling warmth expand in your body.

Sensuality is not an indulgence, it is a remembering. Pleasure is our birthright, our bodies are designed brilliantly to feel, to savour, to awaken. Our sensuality is a pathway to our personal agency and power, not through striving and pushing ourselves but through softening and slowing down, to being present to each day of our life, moment by moment.

If you would like to practice some feminine embodiment practice, I have a complimentary mini course on my website that may be supportive of your sensual learning.

When Hormones stop hiding the Truth. Perimenopause exhaustion, the reckoning after survival mode

I was having a conversation with one of my sons the other day about parenting now versus what I received. He thought it wasn’t much different accept for the presence of technology and having to navigate the impact of that on children. I said it was different because our parents often had their parents nearby and we were also a part of a community who looked after each other. Today we live in such an individualistic way and whilst in our area we have a strong community, the fact remains that people are really busy and trying to get by the best they know how and having to do it largely on their own.

Then I thought to myself, so many of the women I work with arrive at perimenopause in survival mode. Completely exhausted from all their years of mothering. For many, the years of mothering where we have sleep deprivation, a heavy emotional labour that we carry and years of trying to juggle work and home, the endless giving of energy mean that they live in a constant state of adrenaline and cortisol, just to get through the day. The lack of the ‘village’, of communal nervous system regulation means women are doing it alone all the time.

The workplaces we are in are designed for male bodies that have a linear hormonal cycle, predictable energy no ebb or flow. Not a 28 day cycle that has big fluctuations. Women’s bodies are cyclical, not linear. Energy, focus, and capacity shift across the menstrual cycle, and later in life, across hormonal seasons. But the expectation is “always on,” with no space for luteal slowdown, rest, or recalibration.

As technology innovation, particularly with AI and productivity culture has become the norm we see 24/7 emails and messaging which results in blurred boundaries. The demand is: faster, always available, produce more. Women’s bodies , designed for rhythmic cycles of activity and rest, are being pushed into an unnatural pace. This results in dysregulation, burnout, sleep disruption, and a sense of disconnection from their body wisdom.

As we normalise this we tell ourselves, this is what mothering means today, this is what being an adult woman means today. But the cost is high because our nervous system becomes very frayed and depleted. So by the time perimenopause arrives and estrogen and progesterone are both low, we experience; disturbed sleep, small stressors can trigger big reactions, our emotional regulation is harder, and or body doesn’t bounce back the same way it used to.

Most of us haven’t learned much about the impact of our hormones on our nervous system at all.

So yes, there is a question we have to explore about learning about our hormones and their impact on our nervous system and our behaviour. But for me, the bigger question is; How do we design lives, workplaces, and communities that honour the body, especially the cyclical, relational, deeply intuitive female body? And if you are thinking male bodies aren’t impacted by all of this, think again. Until we address all of this, our health, healing our nervous system, learning to find some regulation, it will all feel like we are swimming upstream.

Perimenopause as Turning point.

The reality is perimenopause often reveals to us the impact of decades living in survival mode. As estrogen and progesterone decline, their buffering affects on the nervous system start to fade. Estrogen is supportive of bonding, it is the soothing and accommodation hormone, it supports oxytocin and the bonding and pleasure from connection that that brings. Progesterone brings us calm. Also these two hormones don’t decline in an orderly fashion during our perimenopause transition. Progesterone declines first and estrogen has lots of ups and downs that makes us feel internally chaotic, as it moves towards its lower levels once we reach menopause. What they do both reveal is nervous system exhaustion and without their support we can no longer mask the cost of being in survival mode.

Art - Visions in Blue

Oxytocin, pleasure and women’s nervous systems

Oxytocin is a key neuromodulator of the female nervous system. For male bodies Dopamine does this. Pleasure, touch, connection and community increase oxytocin, which builds resilience and vagal tone. Reduced estrogen can reduce oxytocin but pleasure can replenish it. Pleasure isn’t an indulgence, it is biology. Every moment of genuine pleasure — a hug, gentle self-touch, laughter with a friend, being moved by music, lying in the sun, safe intimacy, sexual and sensual pleasure — stimulates oxytocin, the neuromodulator that calms the female nervous system. Oxytocin counters cortisol and adrenaline, it strengthens vagal tone (our capacity to return to calm) and it builds a felt sense of safety and belonging. When you look at from this perspective, pleasure becomes medicine for midlife. It replenishes what decades of survival mode drained away.

Vagal Tone and Menopause

Vagal tone measures the activity of the vagus nerve, which regulates the body's "rest and digest" functions, and it's often assessed through heart rate variability (HRV). So Vagal tone is the body’s ability to regulate stress and return to calm. A lower vagal tone = more reactivity, poor recovery from stress, disrupted sleep. Estrogen decline may reduce vagal tone, making regulation harder. There are practices that help: yoga nidra, breathwork, gentle movement, singing/humming, somatic experiencing, safe touch. Yoga Nidra has been a game changer for me and I have found when I do it consistently, I sleep well. My brain also feels more relaxed. Somatic experiencing has many ways it helps but in this context it helps people build their interoception which is their ability to be with their internal experience - feelings, sensations, emotions. So when we become dysregulated it can be so helpful because we have a connection with all our feelings and emotions and have strategies to be with them and let them move through us. Rather than resisting them. All of this isn’t just “self-care”, it’s rewiring the nervous system for the next stage of life.

The bigger question: Lifestyle and systemic change

The real problem isn’t our biology - it is the culture we live in. Lack of community, unsupportive workplaces, and unrealistic expectations push women into survival mode. Women’s cyclical bodies need rhythms of rest and renewal, but society doesn’t recognise or honour them. We are made to feel like something is wrong with us. We are made to feel we are not resilient enough. Menopause is clever in many ways, It is a truth teller that often opens our eyes to dysfunction in our facets of our life. Culturally it reveals this mismatch. It’s not a personal failing; it’s a cultural design flaw. I wonder what would happen if work hours were designed around the rhythms of a female body?

Post Menopause brings Sovereignty

Menopause is not just loss, it’s an initiation into a new stage of power. With nervous system healing, women can access deeper calm, intuition, and authority. Post-menopause can be a time of reclaiming sovereignty, no longer running on survival mode but living in alignment with what nourishes us. Menopause is the autumn season of our life and often involves lots of reflection and review where we are called to let go of what we don’t need anymore. Many women often find their physical and mental health creates a strong impetus for all these changes to happen. It is hard to ignore what no longer works for us.

Menopause is not a medical “problem”it is a cultural opportunity: a chance to change how we live. Every time a woman honours her cycle, chooses rest, or reclaims pleasure, she disrupts the old patriarchal model and helps build a new one. So here we arrive with an invitation. What would it look like if we built a culture that truly supported women’s bodies — not just to survive, but to thrive?

For me the bigger question here is It’s not women’s bodies that are broken. It’s the systems we’re forced to live in that ignore how women’s bodies actually work.

Co-regulation, sharing joy, awe and wonder

My husband and I go for a walk most days. It’s our rhythm — a way to move our bodies and catch up on the day. Yesterday, something unexpected caught our eye. Tucked along the top of a fence were a handful of tiny plastic ducks, placed as if they'd just wandered into the world on their own. There was no sign, no explanation. Just… ducks.

We both smiled, paused, and shared that kind of gentle, wide-eyed delight you get when something small pierces through the ordinary — wonder, joy, amusement. We giggled and wondered who might have placed them there. There are several schools in the area and we thought maybe one of the high school students. We wondered, is it art? Is it a puzzle? Or, did someone do it just for their own delight? And as we walked on, I noticed: I felt better. Not just because of the ducks, but because of how we felt together.

You see, you could have easily missed these tiny ducks they were as big as an Australian 5 cent coin. If you were caught in your head thinking about some problem, or looking elsewhere, looking at your phone, you would never have seen them. I will admit my husband saw them first, I was looking at some trees wondering when winter will end and when might the leaves start to arrive. As we started looking together, we saw 8 little ducks along two streets over an 800 metre stretch.

That moment we experienced together was co-regulation.

Co-regulation is more than a feel-good moment — it’s a biological necessity. Our nervous systems are constantly scanning the environment and people around us for cues of safety or threat (neuroception). When we feel safe with someone, our ventral vagal system activates — this is the branch of the parasympathetic nervous system responsible for connection, calm, and social engagement.

Co-regulation is the process by which our nervous systems connect and attune to one another, helping each other return to a state of balance, calm, or connection; especially after stress or activation. It’s something we are wired for, from birth. In infancy, we rely on caregivers to regulate our nervous system through touch, voice, gaze, and presence. As adults, we continue to rely on co-regulation in our relationships, though we often forget just how powerful it is.

At its heart, co-regulation is:

• Relational regulation: one person’s regulated state helping another feel safe, grounded, or more connected.

• Non-verbal: eye contact, tone, facial expression, body language, even silence can co-regulate.

• Mutual: it’s not about fixing, it’s about being with.

• Built on safety: when we feel safe with someone, our nervous system can soften and settle.

Co-regulation matters to the nervous system because it is foundational to nervous system health supporting vagal tone, heart rate variability and overall resilience. It supports our emotional well-being because when we share these tiny moments of joy, we feel less alone and more supported, seen and understood. It fosters trust and attunement, between partners, within families, friendships and teams, Co-regulation is supportive of trauma healing. Remember Trauma occurs when we experience too much, too fast, too soon or too little for too long. Healing happens in safe relationships when we can go slowly together. It is fair to say that without co-regulation our nervous system could end up in a constant state of vigilance or shutdown. With co-regulation we slow down, we are more present and we expand our capacity to feel joy, grief, pleasure and connection.

How do we find these moments for co-regulation?

Well every day offers us opportunities of ‘moments of tiny joys’.

We often think co-regulation has to be deep, profound or emotional. It can be, and, it can also be simple and playful too. What matters is the shared presence and the ability to attune to each others experience.

When I was going through cancer treatment five years ago, I decided I wanted to practice orienting to pleasure and what feels good to support my nervous system. You see I knew that small moments of pleasure are very healing for the nervous system. So I used to go for a small walk twice a day. This was during the pandemic, so often I would see my neighbours and we would stop and chat from a small distance; remember we had to social distance, and my immune system was smashed from chemotherapy, so I really had to mind how close I got to people. But what I really attuned to was admiring people’s gardens and the plants and flowers. You see I love gardens. My husband and I really looked forward to these small walks because they helped both of us in our own way and we could appreciate the moments of tiny joy in what was a really tough time for us.

““Being awestruck dwarfs us, humbles us, makes us aware we are part of a universe unfathomably larger than ourselves… Wonder makes us stop and ask questions about the world… whether spectacular or mundane.””

— Phospherescence - Julia Baird

What are some practice ideas for you to find little moments of co-regulation with another person?

Walking rituals: Regular, low-stress time in movement and nature together.

Noticing beauty: Make it a shared game to find one “small wonder” each day — something delightful, surprising, or tender.

Name the moment: Saying aloud, “That’s so sweet!” or “That made me smile” helps anchor the moment and co-regulate more deeply.

Touch points: Eye contact, a hand squeeze, a shared laugh — they reinforce safety in subtle, nervous-system-friendly ways.

You can build a micro-ritual around this — one that supports connection even during stress or busyness.

So here is your invitation to think about what brings you shared delight, awe and wonder?

What are the small and unexpected things that bring you joy?

When was the last time you felt a quiet togetherness in a moment of delight?

Is there someone you could begin a small ritual of ‘tiny moments of joy’ with?

Remember, co-regulation doesn’t require words, big feelings or problem solving. It begins with another.

Grief at Midlife: Letting go of you who you thought you had to be

There comes a quiet moment in midlife—a reckoning, a soft ache that sits beneath the surface of busy lives. It's not always dramatic. Sometimes it arrives like a sigh you didn’t know you were holding. But when it comes, it brings with it a flood of emotion: grief, sadness, even anger. And for many, it’s disorienting.

It is disorienting because many of these emotions get couple and mixed up together so it can feel really overwhelming when we are triggered.

This midlife grief we often feel doesn’t always have a name. It isn’t always tied to a death, a divorce, or a specific loss. It’s the grief of a life lived in service to someone else’s expectations. A life shaped by what your parents hoped for you, what culture told you success should look like, or what you thought you should want.

In your twenties, you made plans. You built dreams based on a vision of the world that was handed to you. You worked hard, ticked boxes, created a life. And maybe from the outside, it looked like you “made it.” But at some point—often in your forties or fifties—you wake up and feel the soul knocking.

And it doesn’t always knock gently.

Sometimes it arrives as a sudden wave of sadness or emptiness that you can’t explain. Other times it shows up as restlessness, irritability, or a low-grade resentment toward your life or those closest to you. It might look like a deep craving for freedom—a need to break out of your current life structure—which can get projected outward in dramatic ways: affairs, spontaneous spending, quitting jobs impulsively, or fantasising about starting over somewhere far away.

You might feel like you’re coming undone. But what’s really happening is that something deeper is trying to come through.

This is the soul’s call. It’s asking you to return to the essence of who you are beneath the roles, the responsibilities, and the expectations. Come back to the truth of who you are and it is asking you, what wants to be expressed through you.

And with that call comes a kind of heartbreak.

Heartbreak that you didn’t listen to the whisper of your own longings when you were younger. Heartbreak that you silenced your true self to belong, to be responsible, to be good. There’s sadness for the years that were spent climbing a ladder that wasn’t even leaning against the right wall. Or maybe you got close to the top of the ladder and realised there is nothing there for you , it’s not the place you want to be. There’s grief for all the parts of you that went underground just to survive.

Sometimes, that grief turns to anger. Anger that no one taught you to trust your inner voice. Anger that you betrayed yourself to meet others’ expectations. And sometimes, it turns inward—an ache of self-blame, of “Why didn’t I know better?”

But here’s the truth: you couldn’t have known better. The conditions weren’t there. You did what you needed to do with the tools you had. And now, something new is emerging.

Midlife is not just a crisis. It’s a rite of passage.

It’s a threshold between who you have been and who you are becoming. And every threshold requires a letting go. This is why grief walks alongside transformation—it clears the ground. It softens us. It prepares us to live a life that is more aligned, more honest, and more intimate with our soul.

This grief is not something to fix or rush through. It’s something to be honoured. It’s sacred.

Because on the other side of it is a new kind of freedom. The freedom to stop performing. To stop striving. To live in deeper integrity. To choose from the inside out.

In this second half of life, something quieter but more enduring begins to take root: a life built on your truth; not the one you inherited, but the one you are here to live. Your are free to be the most authentic expression of yourself and it takes time to grow into those shoes because you have been avoiding those shoes for a while to stay safe, to survive, to get the love your old self wanted.

Grief is the crucible that will allow you to transform into your true self, to let go of all the masks you have had on for many years. One of the hardest things to do is to learn to feel the grief in your body and let it express because so many of us have cut ourselves off from our grief. We are terrified if we lay down and let it flow we may never get up again.

You see this is not just an exercise in thinking about our emotions; it is somatic. You have to learn to feel safe to feel the grief in your body so that it will flow and sometimes you might need some help to do this.

Grief is your friend.

The tears of our grief are the fluid that helps us keep on learning, growing and changing.

When we make space for grief, we are not falling apart—we are making room. Room for new life. Room for truth. Room for becoming.

Because on the other side of grief is a new kind of freedom. The freedom to stop performing. To stop striving. To live in deeper integrity. To choose from the inside out.

The freedom to be your true self.

Healing our abandonment wounds

Many of us have abandonment wounds. They are deeply imprinted in the nervous system, often at a very young age. When our early emotional needs weren’t met—when we lacked attunement, presence, or consistent caregiving—an abandonment wound can take root deep within us.

There are many reasons this happens, sometimes it is a really stressed or depressed parent, a parent who is extremely unwell themselves, and unable to connect and attune to us. Sometimes it is circumstance. I have worked with many people who were premature babies who spent their first few weeks in a humidity crib, so didn’t get the touch from their parents in those first few weeks to soothe their tiny nervous system. Even though one of their parents were most likely there with them all the time, sitting by them, they were separated by a little wall.

This is how deeply wired we are for connection and co-regulation when we are tiny. Our nervous system learns through regulation from our parents and caregivers.

Abandonment wounds are not always obvious. Sometimes they show up not as a gaping wound, but as a subtle hum of anxiety in our relationships. A feeling of being "too much" or "not enough." A belief that love must be earned, not received freely.

To avoid the unbearable terror of disconnection, many of us learned to fawn. We became hyper-attuned to the emotional landscape of others. We learned to appease, to over-function, to say yes when we meant no. We self-abandoned in hopes of staying connected.

Fawning is a survival strategy. It’s what our nervous system chose when fight, flight, or freeze didn’t feel safe or available. While it helped us survive, it often keeps us from truly living—because it asks us to leave ourselves behind.

Healing the abandonment wound isn’t about blaming our caregivers—it’s about reclaiming the parts of us that learned love meant losing ourselves.

Attunement is largely body based; eye contact, mirroring through action and language and most importantly, we attune through touch. These are all essential in establishing secure attachment. When these components are missing our nervous system learns to perceive that we will be left on our own.

Art - Giulia Rosa

For female nervous systems, which are more finely tuned to social engagement because we have lots of estrogen, which creates oxytocin, wiring us for connection and bonding - this perceived abandonment can often be felt more intensely. So we fawn to establish connection.

When we fawn, when we please, appease, over-function, we abandon our own needs. We stop asking for what we want, because we know our needs won’t be met. We hyper-attune or hyper-socialise to stay connected and receive the sense of love, safety and belonging that we all need at a very foundational level just so we can function.

Healing self abandonment begins when we learn not to abandon our selves. When we learn to feel our big sensations and emotions and stay in our body, expanding capacity inside of us to be with what what life throws our way. When we learn to self-soothe and have our little strategies to come back to our zone of resilience. This establishes a sense of safety and trust within ourselves and then we learn to trust others.

It starts with learning how to stay with ourselves. To feel what we couldn’t feel then. To expand our capacity to be with emotion and sensation—including the terror that once overwhelmed our small bodies.

Very slowly, as we learn to stay, something beautiful happens; we begin to trust that we will no longer abandon ourselves and that safety, the safety of self-attunement, becomes the foundation for all our relationships.

The Siren, the Queen Bee and the Journey back to Self

It was my birthday last week, I had a really great week. As I move further into my fifties I have to say I love this time in life so much. I remember one of my coach colleagues, who is ten years older than me, saying to me about 5 years ago, “Oh the fifties are the best”. I have to say that so far, I whole heartedly agree. There is something really great about not having your life run by estrogen and knowing yourself so well - and being more than happy to explore the deep and dark places when they come up. It is liberating. This is the thing about midlife, we talk about it being empowering and it definitely is. But it is more than that. It is liberation. It is not reinvention but remembering.

Midlife is the moment we stop performing. We descent, we grieve. And, we rise knowing who we are.

Over the weekend, I watched the Netflix series Sirens. I went in expecting dark comedy and fantasy. It was all that but there was also a lot of the cultural underbelly on display. And yes, there were nods to the mythical Sirens—those seductive, powerful figures feared for luring men to their doom—and to Persephone, who descends to the underworld and rises as Queen.

But what stayed with me was something more subtle. More familiar.

The story centred around women who contort themselves—twist their truth, their instincts, their bodies, their very being—to belong. And what shook me was how often I see this in the real world, especially in the women I work with. I see it on social media all the the time. I find it bizarre that there is a whole fashion trend of people dressing in a way that makes them look wealthy. The whole anti-ageing story crafted by the skincare industry; it is really insane. Why does a 65 year old woman have to have skin the looks like a 25 year old’s?

After watching, I turned to my husband and said something about how heartbreaking it was, but also how powerful it is to have a television show that cleverly shows us the mirror on the collective unconscious. He looked at me and said, “This is your work. You help people come back to their authentic selves, their essence.”

He was right.

So many of the people I work with—especially women in midlife—come to me having spent years (even decades) twisting themselves into shapes they were told would bring them love, safety, or acceptance. They’ve played the roles: the good daughter, the accommodating partner, the high-achieving professional, the one who keeps the peace. But beneath all that performance is often a profound grief: the grief of self-abandonment.

That shows up in many different ways, it can be anger, deep sadness and grief, and also a deep searching for something different or more.

Mythology offers us maps for these kinds of journeys. The Siren is often seen as dangerous, but perhaps she’s just a woman who refused to stay quiet. And Persephone? She was taken underground, but she didn’t just return—she rose transformed, a ruler in her own right. Stripped of her ego and connected to her core self.

There’s another layer to the story that cut even deeper. One of the central characters—the so-called “queen bee”—is replaced. (sorry for the spoiler if you haven’t watched it yet) She’s ousted by a younger, much less confident version of herself. At first, we’re led to believe, the Queen Bee is the villain; she was behaving pretty badly. Then we think the younger replacement maybe is, but we soon see the truth. It was her billionaire ex-husband, who represents the culture of patriarchy, who had the real power all along. A cultural narrative, that builds women up, shapes them to a particular taste, then discards them when it gets bored or their behaviour no longer suits.

And what struck me most is this:
She had contorted herself to make him/them happy.
She had shaped her power around what he wanted, not what was true for her.

I see this in so many women in midlife. They realise, often with some pain, that the power they thought was theirs… wasn’t. It was bestowed—by a relationship, a career, a title, a system. It could be taken away. And often, it is. They don’t know who they are without it.

That’s the heartbreak. But it’s also the turning point.

Because when a woman realises she’s been performing power rather than embodying it, she can begin a different journey. One that doesn’t require contortion. One that descends into grief, yes—but also into truth. Into agency. Into the kind of power that can’t be stripped away. She becomes authoring and starts to write her own story.

These stories speak to the deeper truth: that reclaiming your voice, your instincts, your knowing, often requires going into the underworld of your own psyche. It means feeling the grief of the parts you've left behind. It means listening to the song of the Siren—not the one the world fears, but the one that sings from within your own bones.

This is the kind of healing work I guide people through. It’s somatic. It’s slow. It’s deep. We listen to the body, not just the mind. We notice the nervous system patterns shaped by a lifetime of contorting. And over time, a different kind of belonging emerges—one that doesn’t require performance, one that comes from being rooted in your own truth.

The journey isn't linear. Like Persephone, we may descend many times in our lives. But each time, we bring back more of ourselves. And eventually, we stop contorting to fit the world—and start shaping a world that fits us.

It’s not about becoming someone new. It’s about remembering who you are when you stop performing. When you stop shaping yourself around what others want and start listening to your own body, your own knowing, your own nervous system.

If you're in that moment of reckoning…
If you're realising the version of power you held was conditional…
If you’re longing to come back to the essence of who you are—
I’d love to walk with you.

If this resonates with you—if you feel like you’ve been contorting for too long, or if you’re longing to find your way back to your own voice and centre—I’d love to support you. I offer one-on-one coaching and somatic work for women navigating life transitions, grief, and the reclamation of self. You can learn more about working with me or reach out to talk about coaching.

Your real power is not out there.
It’s in you.
And it’s waiting to be reclaimed.

Your journey home to yourself is sacred. You don’t have to do it alone.

Breaking the cycles of ancestral trauma, a pathway to freedom

One of the hardest growth challenges I have noticed in my family, friends and clients is the coming to terms with our own ancestral trauma that is passed down through family systems. There comes a time in most people’s lives, a stage in adulthood, when we see our parents for the human being they really are. We see their fragility, their own adaptive childhood survival strategies, and for most of us, this point in time is very confronting. Because even though we are adults ourselves, we are still their children.

When we get curious about our own adaptive strategies, we start to see patterns passed down through family systems and there is a particular kind of sadness that comes when we begin to uncover the depths of the trauma that lives within our family systems.

It’s the grief of realising that those who raised us—our parents, grandparents, aunts, uncles—may have been deeply disembodied, cut off from their own emotional landscapes, and perhaps unable to truly connect with themselves, let alone with us. We can experience a heartbreak that carries a sense of loss, not just for what we personally endured, but for the generations before us who never had the chance to break these patterns. For what they personally suffered.

The symptoms you may be experiencing, whether they by psychological or physical may not just be your story. They be the voice of an entire lineage of your ancestors - one that never got to grieve, express their anger or speak up freely.

As we peel back the layers of our own survival strategies and touch the rawness of our deepest wounds, we often discover that our parents were children once, too—perhaps trapped in their own survival responses, shaped by environments that never taught them to feel or to fully inhabit their bodies. We come to see how their nervous systems, often locked in chronic states of freeze, fight, or flight, struggled to find a sense of safety, just as ours have.

"You are the medicine, the one who can transform the pain of your lineage into love and liberation." – Unknown

This is what we mean when we say the body keeps the score across generations. When grief wasn’t processed, when rage wasn’t allowed or was punished, when speaking up freely was unsafe - all of those emotions didn’t disappear because the stress cycle was not able to be completed. They become stored in the body. They are carried an often passed on.

This awareness can open a well of grief, a mourning for the parents we needed but never truly had, and acknowledging the parenting they received that wasn’t attuned to their needs. It can be excruciating to confront the emotional immaturity or disconnection we see in those we love, and to reckon with the reality that they may never be capable of meeting us in the depths where we’ve begun to live. This is not just a loss of connection, but a loss of potential, of the kind of love and relationship we yearned for and perhaps still do.

Yet, within this grief lies an invitation to reclaim our own aliveness. As we touch these deep places within ourselves, we begin to unearth the layers of ancestral pain, shedding the weight of unspoken histories that live in our tissues. We can choose to break these cycles, to live more fully in our bodies, to find the connection and safety that may have been missing for generations. This is the work of becoming embodied, of coming home to ourselves even when our family could not.

As we move through this, it’s important to honour the complexity of what we feel. To allow our sadness, anger, disappointment, resentment and grief to rise, to be held and processed, rather than pushed aside. In doing this, we give ourselves the chance to break the cycle, to break free from the survival strategies that once served us but no longer define us. We offer ourselves the possibility of living a life that isn’t just a reaction to the past but a conscious choice toward wholeness and connection.

This is deep somatic work that is required because these patterns that we are carrying are wired into our system down to a cellular level.

This kind of deep work is often cyclical, arising in layers over time, each wave bringing a deeper sense of clarity and a renewed capacity for compassion. It can be heart-wrenching and beautiful all at once—a reminder that, even amidst the heartbreak of what never was, we hold the power to reshape what can be. The pain or despair you may be feeling are your body speaking to you in its language, asking you to take notice, offering you a pathway through. Asking you to feel them, to honour them, to release them.

This isn’t just healing for you, it is healing an ancestral line. Perhaps this is where true freedom lies—in the messy, heartbreaking, awe-inspiring work of becoming more human, more whole, and, ultimately, more authentically ourselves.

The energetics of betrayal

Betrayal is one of the deepest wounds a human can carry — not just because of what happened, but because of the energetic imprint it leaves behind.

When betrayal comes early, it doesn't just teach the mind something — it teaches the body, the heart, and the nervous system. When the betrayal has come from our caregivers the very people who were supposed to love us, keep us safe, and foster our sense of belonging in the world, it teaches that connection isn’t safe, that trusting others is dangerous and that perhaps maybe, trusting myself is dangerous.

The very parts of us that long for closeness are forced to adapt. They learn to duck, weave, armour up, or disappear. They do whatever it takes to avoid feeling that devastating rupture again.

The Energetic Imprint of Early Betrayal

Betrayal creates a deep rupture in the fabric of trust and it doesn’t go away. For many people, the pain of betrayal doesn’t start in adult relationships. It begins much earlier, in the formative years of childhood or adolescence, when someone they relied on — a parent, caregiver, or close friend — didn’t show up in a way that felt safe or consistent.

When betrayal happens early, it etches a kind of template into the nervous system. One that says: “People can’t be trusted.” Or “I have to protect myself because no one else will.” These imprints often live just beneath the surface subtly shaping how we engage, withdraw, or defend ourselves in relationships.

In human terms, that energetic scar can show up as:

• Hypervigilance, constantly scanning for signs of disloyalty or danger.

• Emotional ducking and weaving , avoiding directness for fear of being hurt.

• Self-sabotage, abandoning ourselves or others before they can abandon us.

• Self-betrayal , silencing our needs and instincts in an effort to stay “safe.”

• Avoidance of connection, having relationships that are light or transactional to avoid getting hurt.

• Constant fawning an over-functioning to stay safe within relationships, over attaching, ignoring our own boundaries to avoid further harm.

At a body level, betrayal activates the primal fear of annihilation: "If the people I'm attached to hurt or abandon me, I might not survive." Many people with this wound feel misunderstood and lonely in relationships.

Early friendships and our first lessons in trust

While early caregiver betrayal leaves a profound mark, it's important to recognise that peer relationships — especially in late childhood and early adolescence — can also create powerful energetic imprints.

Many years ago, I was at a Trauma conference lead by Bessel van der Kolk. We were talking about how tween years developmentally, are important when it comes to relationships because they are the first experience we have with betrayal. He explained that the 9–12 year-old stage for kids and girls in particular, is a crucial time for learning about trust, loyalty, honesty, and boundaries. During this time, friendships often become intense and emotionally charged. Young people are testing the waters of emotional intimacy, authority, and social belonging outside of their families for the first time.

He said, ‘12 year old girls are the meanest people on the planet’, we all giggled because we could all relate at some level. This is not because they are inherently cruel, but because they are instinctively testing how far loyalty stretches, what betrayal feels like, and where their own boundaries begin and end.

These early friendship betrayals — being excluded, gossiped about, shamed, or losing a "best friend", can leave scars just as deep as familial betrayals. You may be thinking is there any way we can prevent this? Developmentally, these early close friendships give tweens practice for navigating their first intimate relationships in their teenage years. What is important as parents, is that we offer containment for our teenagers during these years so they are able to process these emotional experiences in a healthy way and they do this through our co-regulation. When you parent teenagers, you will find that what they need is a lot of containment to help them feel all the big feelings they are having which are often overwhelming because of their hormonal surges.

When they don’t receive that co-regulation and containment, they are left out on a limb to navigate this on their own and their nervous system will most likely be quite overwhelmed by this. They may develop unhealthy adaptive strategies to cope and what they will learn is that trust can be dangerous, speaking the truth gets you abandoned and ignored, and your vulnerability can be used against you.

For many women especially, these early relational wounds create an energetic template that later influences teenage romances, adult friendships, and even professional relationships.

Unless tended to, these imprints can quietly guide our choices, our trust levels, and our capacity for authentic connection, long into adulthood.

What happens when betrayal wounds show up at work?

Betrayal doesn’t just haunt our intimate relationships — it shows up everyday in our professional lives too. Most organisations lack any psychological safety and one of the reasons for this (there are many more) is that many people carry an unconscious expectation that colleagues, bosses, or teams will betray them.

As a result, they hold back: not speaking up in meetings, withholding ideas, disengaging from group dynamics, or interpreting neutral interactions through a lens of mistrust. Some may skip meetings or avoid collaborative projects altogether — not out of laziness, but because their nervous system is protecting them from what it perceives as a relational threat. The workplace becomes a battleground of unhealed childhood and teenage wounds, silently shaping how we show up or don’t.

What is the impact of our younger parts taking the lead in our adult relationships?

When betrayal wounds go unhealed, younger parts of ourselves — child parts, teenage parts — often step in to lead adult relationships.

These parts don’t have the skills for mature communication. They know how to survive, but not how to thrive. They know how to protect, but not how to open.

So we might find ourselves communicating indirectly, lashing out, withdrawing without explanation, testing others unconsciously, or assuming we’ll be misunderstood before we’ve even spoken. Our inner child has no place running our adult relationships and when it dominates our behaviour and decisions it often leads to poor choices and outcomes.

Poor communication is not just a skill gap; it's often a symptom of an unhealed betrayal wound.

How betrayal wounds shape who we draw in

One of the most painful patterns is that unhealed betrayal often pulls us toward people who cannot meet us, as friends, lovers or partners, unless they’ve done their own deep healing work.

Without realising it, we may magnetise:

• People who are unavailable, distracted, or unreliable.

• People who cannot understand or hold our unspoken pain.

• People who, energetically, mirror the early betrayals we experienced.

It's as if the energetic wound keeps echoing outward, unconsciously seeking resolution, while simultaneously protecting itself from getting too close. This will keep happening until we do our own healing, the pattern tends to repeat.

What most people find when they do the healing work on these relational wounds, is that they charge they felt when connecting with people who couldn’t meet their needs goes away. They start being attracted to a different type of person.

Image- Kellie Stirling

Healing the energetics of betrayal

Healing betrayal isn’t about telling yourself to "just trust people" again. It's about repairing the energetic fractures in your system, slowly, gently, consistently.

Here’s how it often begins:

1. Rebuilding Trust with Yourself

Betrayal healing involves learning to stay with yourself rather than abandoning your truth to stay safe. Tiny, consistent acts of self-loyalty rebuild trust from the inside out. Keeping promises to yourself. Honouring your needs. Setting boundaries by learning what a Yes, No and Maybe feels like in your body and then learning to listen to that in your body will help to build this skills. Each act sends a signal to your system: I am safe with myself now.

2. Listening to the Younger Parts

Instead of shaming the child or teenage parts for their survival strategies, we acknowledge them and we listen to them. We learn how to reparent them. We show up as the adult they needed but didn't have.

3. Creating Repair Experiences

In safe, steady relationships — whether with a friend, therapist, coach, or partner — you practice staying present through small ruptures and repairs. Many of us haven’t learn how to have a repair conversation when we have a relational rupture. This is an incredibly important relating skill to learn and it is something our children learn through our role modelling of it. Each moment of being seen, heard, and stayed-with, rewires the nervous system’s expectation that betrayal is inevitable.

4. Tending the Nervous System

Betrayal activates primal states of fight, flight, freeze, or fawn. Through somatic practices — grounding, orienting, gentle self-touch, breathwork — we teach the body that it is no longer trapped in the past.

Healing betrayal is like tending a storm-battered tree. We don't expect it to "get over" the damage overnight. This is slow, long and steady work. We nurture its roots, protect its tender branches, and trust that over time, it will grow stronger — not despite the scars, but through them.

Building a new kind of loyalty to yourself

When we heal the energetic imprints of betrayal — whether they originated from family or early friendships — we become fiercely loyal to ourselves. Not in a hardened, guarded, self-centred way, but in a rooted, emotionally mature, self-authoring way.

From there, we begin to choose relationships differently. We communicate more cleanly. We are able to ask for our desires and we learn to recognise when someone cannot meet us — and we no longer abandon ourselves trying to make them.

And most importantly, we remember: Betrayal does not define us.

The way we choose to heal, love, and live — that’s what shapes who we become.

If you need some support with betrayal wounds so that you can thrive in your relationships, come talk to me about relationship coaching or somatic experiencing.

Ghosting and silent treatment; miscommunication and the avoidance of deep intimacy

Ghosting and ‘the silent treatment’ are often framed as problems of miscommunication, or, poor communication skills. We often tell ourselves that the person simply didn’t know what to say, or how to say it, or that life got in the way. But at there core, ghosting and silent treatment are not just about a lack of words. They are about a deep avoidance of intimacy. This occurs in both intimate and platonic relationships.

For many, the ability to engage in honest, clear communication is not just a matter of willpower; it is a reflection of their nervous system’s capacity to hold emotional intensity. When someone disappears—leaves a conversation dangling, ignores a message, or cuts off connection without explanation—it’s rarely about us. It’s about their own inner world and the deep-seated discomfort they have with relational transparency. It is about not having the spaciousness inside of them, to express exactly how they are feeling.

The more we understand this, the more we can make empowered choices about who we invite into our most intimate spaces—and the more clearly we can recognise when someone’s silence is not just avoidance, but a form of emotional withdrawal known as the silent treatment. Like ghosting, the silent treatment is not a neutral act. It can activate deep wounding and confusion in the person on the receiving end, while giving the illusion of control to the one withdrawing. The truth is, the person is not doing this to get control of the situation, they are doing it to try and get some regulation back into their nervous system. They are overwhelmed by the emotions they are feeling and terrified of deep relational intimacy because they did not have the experiencing growing up where they could talk about their feelings openly and honestly.

They are using silence as a tool to resource themselves.

The Nervous System and Relational Avoidance

Our ability to communicate with honesty and clarity is deeply tied to our nervous system’s regulation. If someone has never developed the capacity to stay present with the discomfort that arises in difficult conversations, their body perceives deep intimacy as a threat. Their system does not register open-hearted honesty as safe.

For people who ghost, or struggle with direct communication, disappearing may feel like the only way to avoid overwhelm. It is not a conscious, malicious act—it is a survival response. Their nervous system is simply not equipped to navigate the vulnerability required for clear, honest communication.

It can hard to be the receiver of this. Silent treatment in a relationship can be very hard to receive, and many people who are on the end of it often feel very lonely in their relationship. They feel very misattuned to and very misunderstood because they are not receiving the mirroring or reflection of their experience back from the other person.

Image - Stockcake

Deep Intimacy Requires Capacity

Clear, open communication is not just a skill—it is an embodied experience. It requires us to feel the full range of emotions that arise when we are seen, when we express our truth, and when we hold space for another person’s truth in return. It means being with the discomfort of hurting someone’s feelings, of disappointing someone, of witnessing another’s emotional response without shutting down or fleeing.

But not everyone has built the capacity to stay present in these moments. Many have never been taught how to regulate their nervous system in the face of emotional intensity. They may have grown up in environments where difficult conversations led to conflict, abandonment, or emotional withdrawal. In these cases, avoidance becomes the learned response. Or maybe they grew up with parents who struggled to acknowledge their own emotions and learned that to express them was messy and unruly, so they would never have been able to be with their kids emotional expression. So the kids learn, we are safe and will receive love if we are very good children who do what we are told and do not complain. Over time, big emotions start to feel unsafe, so we push them away.

Some of us become masters of this and use our enormous willpower to push them down. Others soothe with food, alcohol and maybe drugs just to stay regulated. At some point, typically big life transitions, our body starts to push what has been repressed and ignored back up. This often shows up as conflict in relationships, physical health issues or the person feeling very lost and discombobulated and not knowing what is going on within themselves.

Reframing Ghosting, Silent Treatment and Miscommunication

When we experience ghosting, silent treatment or confusing miscommunication, it’s easy to take it personally. We might feel rejected, unworthy, or left in a state of anxious uncertainty. But understanding ghosting as a nervous system response can shift the way we hold these experiences. It allows us to see that this behaviour is not about us, but about another person’s limitations in holding intimacy.

This does not mean we excuse the behaviour. We can hold compassion for someone’s struggles while also recognising that a healthy, reciprocal relationship requires both people to be capable of presence, honesty, and emotional responsibility.

These behaviours are often rooted in avoidant attachment. When closeness feels threatening, the nervous system chooses distance over connection. Avoidant attachment creates a belief system (often unconscious) that says “If I get too close, I will lose myself’ or, ‘If I express my truth, it won’t be safe’ or maybe ‘If you need too much, I will disappoint you'“.

Moving Toward Conscious Communication

If we want to cultivate relationships rooted in trust and depth, we need to surround ourselves with people who have the capacity to hold both their own emotions and ours. We also need to deepen our own ability to stay present in the face of discomfort.

This means:

• Strengthening our own nervous system regulation so that we can engage in honest conversations without collapse or reactivity.

• Choosing relationships where both people are committed to staying in connection, even when it’s hard.

• Recognising when someone’s avoidance is a sign that they simply do not have the capacity for the depth we seek.

• Honouring our own worth, by not chasing people who are not available for honest, clear communication.

Ultimately, ghosting and silent treatment are not about miscommunication or poor communication —they are about an inability to stay in connection when things get emotionally complex. That inability is rooted in the nervous system’s struggle to feel emotions and feelings that allow us to hold and be present to deep intimacy that we can experience with another person when we have the capacity to be with their feelings. To listen to them, to see them and be able to stay with what they are feeling.

The more we understand this, the more we can make empowered choices about who we invite into our most intimate spaces.

If you would like to expand your capacity for deep intimacy in your relationships come talk to me about relationship coaching.

Constant Striving, the hidden fawn behind 'not enough'

So many of my clients arrive with heavy hearts masked by impressive resumes. They're driven, capable, endlessly striving. And quietly, they carry a question they rarely say aloud: ‘Why do I still feel like I’m not enough?

Often what brings them to me is they desperately want something in their life and the way they currently orient in the world is not helping them get there. So whether it is a healthy conscious relationship where they can be their true selves, or wanting to overcome burnout, or to find more meaning or purpose in their life; what sits underneath all of this is a body in desperate need of rest and a new way of showing up in the world. They are so used to pushing their way through life and they have will power in spades, that fuels that constant striving toward their goals. They are so wired for productivity and to keep on going, that it does not feel safe in their nervous system to slow down.

Striving can be a survival strategy. It looks like lots of ambition but underneath it is actually an adaptation, as the nervous system has wired itself to fawn, seeking safety through performance, achievement, pleasing and perfecting. So it is just not about saying yes to others, it is about proving your worth to stay connected to them.

Where does this strategy arise from?

It often comes from having caregivers who were conditional in giving us their attuned presence, where love or safety and connection were conditional. Often we received the love we needed when we did something brilliant, or we were easy to deal with, ‘good kids’. This is not a flaw we have but actually a rather brilliant adaptive response by the body to keep us safe. The belief system that is created is “If I can just be good enough, useful enough, impressive enough—maybe then I’ll be safe, loved, or chosen”.

It’s survival through self-erasure. And it’s so deeply ingrained in many of us that it can feel like “who we are,” when it’s actually a brilliant adaptation.

How does culture reinforce the need to strive?

This isn’t just personal it can also be cultural. I also believe that productivity culture has been a major influence on this response in many adults. It’s not just personal history that shapes the fawn-strive pattern—it’s cultural, systemic, and reinforced daily in many workplaces. Productivity becomes a proxy for worth. And in that system, rest feels risky.

Productivity culture has institutionalised the fawn response. It rewards over-functioning and punishes rest. In many workplaces, people have internalised the belief: “My value is in what I produce.” “If I slow down, I’ll fall behind, or be seen as lazy, dispensable, or weak.”

So even outside of trauma histories, entire cultural systems are designed to keep nervous systems in a low-grade state of doing to survive. Especially in organisations where performance is tied to identity, job security, or belonging.

How does this striving response show up in adults?

Striving isn’t just a fawning response that is about people-pleasing in obvious ways—it can look like:

• Overachieving to be seen as valuable or loveable,

• Taking on too much to avoid being abandoned or criticised,

• Hustling for worth, because rest feels dangerous or "lazy",

• Always being the one who fixes, leads, or holds it all together,

• Adapting your identity to meet what others need or expect,

• Over functioning in relationships.

In essence, striving is a fawning nervous system response. It says: If I can just be good enough, useful enough, impressive enough—maybe then I’ll be safe, loved, or chosen.

Cant Stop, won’t stop

We joke about ‘can’t stop, won’t stop,’ but for many, it’s not a quirky motto—it’s a trauma response. It’s the body never having felt safe enough to slow down and rest. We wear it as a a badge of honour, or even an odd personality trait—but underneath it, for so many, it’s the body saying:
“If I stop, it might all fall apart.” “If I rest, who will I be?” “If I slow down, will the pain catch up with me?”

It’s not hustle culture—it’s hypervigilance dressed in productivity. It’s a nervous system that has never known true safety, only safety-through-doing. This is so deeply woven into high-functioning, heart-centred people who’ve built their worth through care-taking, fixing, over-responsibility, and striving to be irreplaceable.

The laugh we attach to “can’t stop, won’t stop” is often a nervous system trying to normalise its own exhaustion, because admitting we’re tired or scared feels too vulnerable.

Striving is often the voice of a nervous system that never felt safe to simply be.

What are the costs of constant striving?

The costs are high for many people. They include: Transactional relationships that are based on performance not presence and this leaves many people feeling lonely and disconnected from their peers at work, feeling like they are misunderstood or that they don’t fit into the organisation they work for. This sense of belonging is not there. It is also the body never getting to rest, and after many years, we see that manifest in burnout, health issues, anxiety and disconnection from the self.

What are we really longing for?

Contentment and belonging are the deep yearning we are searching for when we are striving, So often, we think we’re chasing success, or mastery, or healing—but underneath it all, we’re chasing that feeling:
That feeling can be: The deep exhale of contentment; the relief of being with people who see us, know us, and don’t need us to be any different, the safety of not having to perform, strive, or explain ourselves, the belonging that whispers: “You are enough, just as you are, and you always have been.”

It’s the nervous system’s longing to come out of hypervigilance and into co-regulation. To be met, not managed. Held, not judged. Loved, not evaluated.

And it’s not a small thing. That kind of contentment rewires us. It gives us a new blueprint for what’s possible in connection—with ourselves and with others. It helps us to feel safe enough to slow down

Where do we start with healing?

Striving may have kept us safe, but it’s not the same as being truly seen. Slowly, we begin to rebuild safety in being, not just in doing. We need to titrate our experience of slowing down because it will feel unsafe for the nervous system to just stop. So our path is to move from fawning to feel comfortable just being. This is somatic work working deeply with the autonomic nervous system because we are dealing with unconscious trauma imprints.

Imagine your body as a riverbed that has been carved deeply by years of rushing water—this water is your striving. It’s fast, focused, and relentless, always moving toward the next bend. The river believes if it can just keep flowing fast enough, it will reach some final place where it can finally rest.

But the riverbed is tired. It longs for a gentle stream. For stillness. For the moss to grow again on its rocks. It longs for a pause so life can return to its banks.

Some things you could try on your own:

The micro pause

This is a micro-practice to do anytime you feel the drive to prove, do, or fix surging up. You can try it right now if you like.

1. Settle – Let your body arrive where it is. Feel the weight of gravity. Feel the support of the earth or chair beneath you.

2. Place a hand on your heart or belly – Choose what feels most tender or accessible.

3. Say softly, either out loud or silently:
   “Right now, in this moment, I am enough.”
   (Even if part of you doesn’t believe it—just let it land and see what happens.)

4. Notice what shifts – Is there any softening, resistance, warmth, tears, numbness? All responses are welcome.

5. Stay with the sensation for 30 seconds or so. No need to fix or change it. Just witness your being—not your doing.

When your body is giving you signs to slow down, know that you are not broken. Trust the innate wisdom and intelligence of your body and what it is trying to say to you. You have adapted brilliantly but now your body is ready for something new. If you would like to explore your pathway to slowing down, to being more present, to stop being everything to everyone, to stop hustling, come talk to me about somatic experiencing or coaching.