Will I Still Belong If I Become Who I Am Becoming?

There is a question that sits quietly beneath many of life's biggest transitions.  Most of us never say it out loud.  Instead, we ask questions about careers, relationships, ageing, health, identity, purpose, or the future.  But underneath those questions is often another one:  Will I still belong if I become who I am becoming? With that there is often fear and also a quiet awareness that life as we know it cannot continue in the same way.  Sometimes it is a whisper and sometimes it is a crisis.  Either way we become aware that change is asking something of us.

That question lives somewhere below the throat. You might not have words for it yet. You might not even know you're asking it. But if you're in the middle of a significant life transition, becoming a new parent, a relationship ending, a career dissolving, a sudden life threatening illness, a version of yourself becoming suddenly ill-fitting, your nervous system is asking it on your behalf, constantly, in the background of everything.

It's not really a question about the future. It's a question about whether you are fundamentally safe to change.

What I have discovered is that thinking your way to the answer doesn't work. Not because you're not intelligent enough, but because the question isn't being asked by your intellect. It's being asked by something much older and much more fundamental, the part of you that is wired, before anything else, for connection and survival.

Last Saturday I sat in a room with a group of somatic experiencing and TCM practitioners and learned something that my body already knew.

We were working with the Five Elements of Chinese Medicine, an ancient framework that maps all of life onto a seasonal cycle. Metal, Water, Wood, Fire, Earth. Autumn, Winter, Spring, Summer, Late Summer. Each element with its own quality, its own organ system, its own emotional signature, its own role in the great turning of things.

What stopped me, what caused a kind of internal earthquake I'm not sure anyone else in the room noticed, was the moment I understood that these five elements describe not just the seasons of the natural world, but the seasons of every significant transition a human being moves through. More than that actually.  Each element carries precisely the quality of support a nervous system needs at that particular moment in the cycle.

I've been working with people in life transitions for nearly ten years. I thought I was learning something new about somatic touch work and I want to reaffirm to you that I absolutely did.  But I was also actually finding the map for territory I'd been navigating and creating by felt sense all along.  Every transition we go through has a cycle within a cycle.  These big transitions are not linear, they are fractals within a fractal.  Spirals that move in, out and around.

Digital Art, Kellie Stirling

Here's what I mean.

Every transition begins in Metal that sits with the season of Autumn. Something ends. Something is released, or taken, or outgrown. The Metal element governs our capacity for sensate awareness, the skin that registers the first chill, the gut that knows before the mind does that something has shifted, that sense we have when we experience slight arousal because our gut knows something is not quite right. The resource energy of Metal is respect. Respect for what is ending. Respect for the fragility of the threshold. Precision in how we hold what is being lost.  How might perimenopause be experienced if culturally we had more respect for what women experience at this time.  If we could offer that in a large container for them.  If getting older was not denigrated but rather respected.

In transition, Metal asks: can you let this be what it actually is?

Then comes Water, the element associated with Winter. The not-knowing. The fallow. The period that our culture is most brutal about rushing, most intolerant of sitting inside. Water is where fear lives, but also where wisdom gestates. You cannot see the shape of what's coming yet. The resource energy here is protection,  to anchor, to contain, to hold someone steady while they cannot yet hold themselves.  This is often where we reach out to others for help, trying to regulate through connection.  Our tribal need to connect to help us regulate ourselves through the fear that is rising up.  This is where providing a container of support is really useful.  In Australia, new mothers are connected with other new mothers in a mothers groups so they can have connection during this time.

Water asks: can you bear not knowing what comes next?

Wood is Spring.  Spring cannot be manufactured. But when the conditions are right, when there has been enough winter, something moves. Wood governs the mobilisation of life force, the capacity for healthy anger and also hope.  It is directed forward movement.  Life wants you to move, something new is trying to emerge. A dream that was never pursued, or a  truth that was never acknowledged. A boundary that was never spoken. The resource required here is encouragement. Encouragement is not pushing, it is standing alongside someone and quietly saying: "I think you can trust this next step."

 In our training room last Saturday, a colleague placed her supportive hands under my ankles. The intention with the somatic touch was encouragement and support in the spirit of a coach. As I was lying there I felt a moving forward energy in my body. Then an image arrived in my mind, unbidden, I was running through a field of flowers in pure delight. That's Wood. That's what an unimpeded mobilisation response actually feels like in a body that has been through enough winter. Whilst the resource energy for wood is encouragement, the felt sense is of something or someone believing in your capacity to move, even when you cannot yet believe it yourself.

Wood asks: what wants to emerge through you now?

Fire is Summer, coherence restored. This is the moment in a transition when you suddenly start to know yourself again, when the scattered pieces find their arrangement and come together in a new constellation, when connection becomes possible again. Fire governs the heart, and the heart's capacity to communicate both danger and equanimity to the whole system. The resource energy is love, not sentiment, but the agape quality of full, unconditional presence. Being truly met.

Fire asks: can you let yourself be known again?

Finally Earth, the arrival of late summer, the harvest. This is where the gristle gets digested. Where the lessons move from being things that happened to you into being part of who you are. Where the gut microbiome, the immune system, the capacity for giving and receiving, all of it comes back online. This is the time in a life transition where we have enough distance from the challenge that we can harvest the lessons we have learned along the way.  In menopause in TCM this time is known as the second spring.  The resource energy is support  coming from underneath, nurturing, a trust and knowing that the ground is holding you rather than you holding yourself up.

Earth asks: what has this made you?

Then we move back to Metal again.  Metal is both the beginning and ending of a cycle.  Life is nothing but a series of transitions, beginnings, middles and endings that keep on happening.

Respect. Protection. Encouragement. Love. Support.

Five different answers to the same question. Will I still belong if I become who I am becoming?

Yes. When we are in transition we feel like we have lost our inner compass because our nervous system is often rewiring and this affects other systems in our body.  When we experience all of this it offers a sense of what it feels like to belong within a transition.  Within each season of our life.

The reason transitions are so hard in our culture is not that we lack resilience. It's that we treat them as problems to be solved rather than seasons to be moved through. We try to think our way to summer while our bodies are standing in the frost. We pathologise winter and try to get out of it as soon as we can, often without support. We rush spring. We skip the harvest because we're already anxious about the next thing ending.

But the body knows. The body has always known. What it needs, what it has always needed is not a solution. It is the right quality of presence for the season it is actually in.

When you help someone belong to themselves through a winter they didn't choose, you are doing something that ripples far beyond the room. A nervous system that has been met in its fear, encouraged in its spring, and supported in its harvest doesn't mobilise that unresolved energy outward. It completes the cycle. It becomes available for connection, for contribution, for the next season, whatever it brings.

You don't learn this with your mind first. You learn it the way I did last Saturday through highly attuned presence of another person, sitting with you and holding space for you through it.  With that your  body suddenly remembers what moving forward safely feels like.

That's where we start. Not with the answer to the belonging question. With the conditions that make the question safe enough to ask.

Here are some reflection questions for you if this resonates with you.

Can I respect what is ending in my life? How can I protect myself in uncertainty? What do I need to be able to encourage what is emerging? Can I meet myself with love? What support do I need to foster time and space for the integration of my experience?

Leaning into longing: the distance between being heard and held.

There's something quietly poignant happening right now. People are turning to AI for something that feels like companionship.   A place to be heard. A presence that's available, patient, non-reactive. I don't say that dismissively, because I understand the impulse completely. We are living through an epidemic of loneliness so profound that we will reach toward almost anything that approximates the feeling of being held. The feeling of being connected with another, with each other.

What I keep coming back to is this, what people are actually reaching for isn't information or even reflection. It's the experience of mattering to another nervous system. That mattering to another nervous system, as much as we might wish otherwise, cannot be replicated by a machine.

That is because the nervous system is fundamentally a relational ‘organ’.  It likes to be with others to co-regulate.  It likes connection, choice and agency. What people are reaching for is not information but relationship. The nervous system develops in relationship, heals in relationship and, throughout our lives, continues to seek the regulating presence of other humans.

I must admit, I work on my own a little and I find myself craving the connection of other humans in person. When I have days when I am writing I will often go and plonk myself in a cafe just to be around other people. It might be surprising to you that these days are often my most creative.

We tend to think of connection as a social skill. Something we learn, practice, get better at. But underneath the social layer, connection is a somatic experience. It happens in the body before it happens anywhere else.

When you feel truly met by another person, that feeling of really being seen and being with a person who can hold your experience in their body and stay in connection with you, well something in your physiology shifts. Your breathing changes. Your muscles soften. The part of your brain scanning for threat quiets down just enough to let something else come forward. This is not a metaphor. It is the nervous system doing what it evolved to do: co-regulate with another.

This is why genuine connection is so hard to fake, and so hard to find. It requires two people who each have enough internal settledness to stay present, not just cognitively, but somatically, when things get uncomfortable. When the conversation touches something real. When the other person's activation starts to move through the room.

Most of us never learned how to do this. Not because we're broken, but because most of us grew up in environments where the adults around us hadn't learned either. Neither did their parents or grandparents.  The lack of capacity, inability to attune, it gets passed down through the generations.

Many people talk about the concept of moving our orientation from me to we.  This is not a new phrase, it has been around for quite a few years but what does it actually mean from an embodiment perspective?

Here's the paradox at the heart of relational work: you can't genuinely be with another person until you've developed enough capacity to be with yourself. This isn't about self-sufficiency or emotional independence. It's about having enough internal space to notice what's happening inside you without being completely run by it. To feel your irritation, your fear, your contraction and still stay in the room. Still stay in the relationship, still stay in your body and not dissociate or project it onto another person.

Without that internal witnessing capacity, connection collapses into reaction. We move fast. We get irritated, or angry and we defend. We assert. We project what we can't metabolise internally onto the people around us and then wonder why we feel so alone even in company.

The ‘me’ work isn't selfish. It's the foundation that makes ‘we’ possible.  To receive, we have to learn how to listen with our body, with all our five senses.  In a world where striving, action and constant motion is celebrated and rewarded, where people are expected to ignore their own basic bodily functions and boundaries all the time and keep on doing, this can be hard and slow work. It often feels unsafe for a body that is constantly in motion to slow down. It's also hard when your value is attached to productivity, the state becomes a trait. But it's not who you are. What if you could titrate your experience of slowing down a little bit at a time so that you could feel safe to just be. To receive the presence of another, to really listen and not have to fix anything or be fixed.

One of the things I notice consistently in my work, with individuals navigating midlife transitions, with leaders in organisations, with people doing the slow, courageous work of trauma integration, is how hard it is to receive.

Not just to receive care or support, though that's part of it. But to receive the experience of being held by another person and let it actually land. To feel it in the body rather than process it in the head. To let it matter.

For many people, especially those whose early experiences taught them that support wasn't reliable or safe, this is genuinely threatening. The nervous system that learned to survive on self-sufficiency doesn't easily soften into ‘we’. Even when ‘we’ is right there, available and real.

I've sat with individuals and groups in sessions where something quite profound has happened, a moment of genuine attunement, a shift in the room and watched them move past it almost immediately, back into their head, back into their story, because the body didn't yet have a map for what just occurred.

Building that map is slow work. It happens through repeated experience, not insight. Through the body, not the mind.

Back to AI.  Let's talk about what it can and cannot offer. I want to be honest here, because I think the nuance matters.  I think there is real value in AI as a reflection tool.

There is something useful in having a space to think out loud. A patient, available presence that reflects without reacting. I use AI in my own work to test ideas, to do business analyst work that I don’t have time to do.  That's real.

But nothing in an AI interaction is changed by contact with you. It isn't moved by your story. It doesn't carry you between sessions. It can't offer you the experience of mattering to another nervous system because it doesn't have one.  You can reflect to AI over a tricky experience you had with others and whilst it reflects back to you, nothing in it is changed by the experience that it is witnessing.  It doesn’t actually sense the relational field like our nervous systems do. It can recognise the significance of it but it doesn’t feel anything.  The mutuality of relationships is that our nervous system is changed by the interactions we have with others.  That fact is exactly what makes human relationships irreplaceable.

That mutuality, that being-changed-by-each-other, is precisely what makes human relationships the irreplaceable thing they are. Real connection leaves marks on both people. That's not a bug. That's the whole point.

There is a longing for ‘we’ that we are all desperately hungry for, that feeling of connection we receive from the nervous system of another human who is able to be with our experience and let it be.

What I believe people are reaching for in therapy, in AI, in every form of connection they can find, is the experience of not being alone with their inner life. Of having it witnessed, held, accompanied by another.

That experience is available. But it lives on the other side of the ‘me’ work. It requires a nervous system that has enough capacity to stay slow when things move fast. To receive when receiving feels vulnerable. To be genuinely present to another person without losing yourself in the process.

That's not a social skill. It's a somatic one that is learnable slowly, in the body, in relationship with others, over time. Which is, perhaps, the most human thing there is.

Permission to be slow

There is a rhythm in the body that most of us have never been taught to feel.  It is actually really hard to feel or listen to.

It is not the rhythm of the heart, though that too. Nor is it the rhythm of the breath, though that is closer. It is actually deeper than both of those and also slower than both.  It is a deep rhythm that feels a bit like it is a tidal movement in the body that pulses beneath everything else. It is two deep rhythms, like a deep tide and a middle tide. Or as my teacher described it is like the ocean, which holds both a surface current and a deep undercurrent. The body carries its own layered rhythms. Both are real. Both carry information.They are deep and they require something most of us have forgotten how to do.

It requires us to slow down enough to feel it.

This year I have been completing training in biodynamic craniosacral therapy, a modality that works with exactly this. What struck me most, is how radically unhurried it is. The touch is extraordinarily light, almost weightless actually. The practitioner's hands don't press or manipulate or fix. They listen. They receive. They create enough stillness that the body's own intelligence can begin to express itself.

Art, Vanessa Palmer, Beneath the Lillies 2019

This is a different kind of healing to the one most of us have been taught to expect.

We come to healing whether it be to therapy, to coaching, to body work, often looking for something to happen. We want the insight, the release, the shift we can point to. We have been trained, particularly those of us who live from our minds, to measure progress by what we can articulate and what we can feel ourselves changing. We are used to effort. We are used to working hard, even at our healing.  I would say that many of my clients work incredibly hard.  They show up, they invest in themselves.  I do this too.  I always have, even with my own healing work.

Craniosacral therapy quietly dismantles all of that. Before the body can heal, it needs to feel safe enough to be itself.

This is not a metaphor. It is a biological reality. The nervous system, particularly one shaped by years of high-functioning stress or early relational difficulty, is not simply waiting to be fixed. It is waiting to be met. It is scanning, constantly, for whether the environment, including the practitioner, is trustworthy enough to soften into.  I talked about this last week in my blog when I was discussing how the nervous system is always scanning for safety in belonging and trying to work out what role it can take up in the social system.  It's the same theme.

Attunement is what creates that safety. Not technique. Not expertise, though expertise matters. But the quality of presence that says, “I am not here to rush you. I am not here to interpret or analyse or pull anything from you. I am here to be with what is”.

There are things the body carries that have no words.

Not because they are mysterious or unknowable but because they arrived before language did, or at a moment when language shut down. Shock held in the diaphragm. Grief folded into the chest. A startle response stuck in the body. The memory of a moment when the body braced and never quite let go.

Talk therapy doesn’t reach this because it deals with what is in the rational and logical part of the brain, not the limbic system and primal brain, where the nervous system lives, that holds all the patterns of bracing, tension or stress we may not be fully aware of. The body stores experience in tissue, in posture, in the patterned way the breath moves or doesn't move. Sometimes what a body most needs is not to be spoken to, but to be touched, with such fine attunement, such precision of presence, that the tissue begins to trust it is safe to release what it has been holding.

This is what the lightness of biodynamic craniosacral touch makes possible. It is not passive. It is listening at a cellular level. It is a hand that says, ‘I can feel you. I am not frightened of what I find. You don't have to do anything’.

That kind of touch is a language. One the body recognises before the mind has time to evaluate it. The body is the most incredible self healer.

What continues to move me, both as a practitioner and as a person who has spent years working with what the body holds. It is not the practitioner doing the healing, it is the person on the table receiving the gentle touch.

The body already knows. It has always known. The intelligence that knows how to close a wound, regulate temperature, move food through the gut without a single conscious instruction from us; that same intelligence knows how to process and integrate experience, when it is given enough safety and enough time.

My job as a somatic practitioner is not to fix. It is to create conditions. To hold space that is regulated, attuned, and unhurried enough that the body's own healing capacity can come online.

Slow is not passive. Slow is the speed at which the nervous system's deepest layers operate. Slow is the speed at which the tidal rhythms of the body move, carrying their information. Slow, it turns out, is where the most profound healing lives.  I have constantly been surprised by how much depth and nuance can be achieved when we slow things down. It allows stress cycles that have been stuck for years to be completed.  It creates a level of unwinding in the body that can only happen when the body is not rushed.  Slow is more. 

If you are someone who has worked hard at your healing; and I suspect many of you reading this are, I want to offer you this.

You are allowed to receive.

Not just information. Not just insight. Not just techniques to practise between sessions. But the quiet, almost-nothing of being held in a regulated, attuned presence and allowed to simply be. The body does not need to be pushed into healing. It needs to be trusted to know the way.

Permission to be slow is not a luxury. For a nervous system that has been organised around effort and vigilance and productivity, it may be the most therapeutic thing on offer.

The tide is always moving. We simply need to learn to feel it.

Things I have learned about meeting my edges

Edges we all have them. Some whisper slowly and some flatten us in a moment. A few years ago, a friend said to me, you meet your edges with grace. At the time I must admit I was perplexed by the comment. Mainly because like many people, when I hit my limits and edges I struggle. Edges arrive in many forms, a conversation that stirs something deeply uncomfortable, a season of uncertainty, a devastating illness or a body that whispers enough. So I have been reflecting on this comment this year and I thought I would write about it.

I used to think edges were something to overcome. Now I see them as initiations, thresholds where life invites me to grow a new layer of being. I view them as portals not problems. I have come to understand that every edge , whether burnout, grief, conflict, or uncertainty, is a threshold moment. I don’t try to cross it quickly. I tend the threshold until my whole being is ready to step through. I take my time (where I can), and on the other side, I always emerge with a new layer of wisdom that I quietly weave back into my life, my relationships and my work.

I have always viewed my edges and limits from a perspective of curiousity not control. When something feels uncomfortable, in my body, a relationship, or a system, my first instinct isn’t to fix it. I listen to it with my five senses. I try and get close enough to sense what wisdom it’s carrying. Through years of embodiment and somatic practice, I have trained my nervous system to stay present with discomfort until it reveals the deeper pattern beneath it. This has not been easy, it is very hard work.

Connecting with my body has taught me when to rest, when to deepen and when to let go and shed. There is regenerative intelligence in going slower, what looks like retreat can often be fertile integration. My Winter season has taught me to trust the stillness. Spring, to let new growth emerge without forcing it. The tides, always the tides, to remind me that contraction and expansion belong to the same dance.

I’ve discovered that when I meet an edge, the first thing that matters is slowing down. My mind wants to sprint ahead, but my body asks for stillness. If I can pause long enough to feel what’s happening underneath the surface, the contraction, the ache, the flicker of fear, something shifts. The edge becomes less like a wall, and more like a doorway.

Meeting my edges has taught me that they reveal what’s ready to be integrated. They show me the places I’ve outgrown my old ways of being. They ask for tenderness, not toughness. Sometimes the most courageous act is to soften, to stay present, to breathe until my system remembers that it’s safe to expand again. I don’t do this on my own, I ask for help to hold the container so my body can do what it needs to do.

I have come to understand that meeting your edges in relationship is so much easier than doing it on your own. Healing and growth happen in relationship. I don’t isolate when I reach a threshold, I lean into a trusted circle, my friends, my health providers, my husband, or nature itself as co-regulators. I have learned that building a circle of support around you is one of the most constructive things you can do to live well. I allow others to witness me in the process, those people I have secure connection with are the most supportive to my nervous system. There is something about being seen that can turn fear into belonging.

I definitely meet my edges somatically, not conceptually. Well to be fair, I might start reading about something that is coming up just to get more context and understanding, but I know that path through, is through the body. I’ve come to learn how to locate tension, grief, or fear in my body and to feel it as sensation rather than make it a story. Because our body records every experience of our lives and that tension or emotion is my body’s story. I let my body lead the dialogue: sometimes through stillness, sometimes through tears, sometimes through movement or sometimes just be being in nature. Those edges of mine then becomes a living conversation between my nervous system and my consciousness.

I try to meet my edges in rhythm with nature. There is something incredibly healing about learning about our inner seasons, that brings us back into right relationship with our internal rhythms. I don’t push for transformation, I let it compost. I have noticed both within myself and with my clients, that going slow is more effective, nuanced and has more depth than pushing fast.

Connecting with my body has taught me when to rest, when to deepen and when to let go and shed. There is regenerative intelligence in going slower, what looks like retreat can often be fertile integration. My Winter season has taught me to trust the stillness. Spring, to let new growth emerge without forcing it. The tides, always the tides, to remind me that contraction and expansion belong to the same dance.

Perhaps most of all, I’ve learned that every edge is a form of love, life calling me deeper into myself,
asking if I’m willing to be even more fully alive.

What edge is alive for you right now? Take a moment to feel it in your body.
What might it be inviting you to see, soften, or grow into?

Edges are not walls, they are doorways. Today, notice one edge you’re facing.
Slow down, breathe, and feel what wisdom it might hold if you pause long enough to meet it.

The soul of sensuality - awakening the beauty within through pleasure and presence

Most of us do not enjoy sitting with uncomfortable feelings, we tend to try and escape them. At midlife, many of us experience a lot of discomfort because a lot of our old patterns and habits that no longer serve us, come into the forefront to be dealt with and healed. The body has such a unique capacity for healing and as we age and grow through our life stages, it gives us many opportunities to heal our childhood adaptive strategies to come home to our core self.

Midlife is huge transition for most people. As our bodies start to age and we enter perimenopause, things start to shift and what once worked for us no longer works. Whether it is the way we exercise, what we eat, our arousal patterns, our behavioural coping strategies, everything seems to be thrown up in the air. What most people report is a sense of confusion and betrayal by their body.

More than ever, as you enter this stage, you need to learn how to meet and be present with the feelings and emotions you are experiencing and give space for them to be expressed. This can be challenging, particularly when many people grew up in environments where they were not able to express their emotions, so their management strategies are all about repressing and squashing down said emotions.

Our sensuality, can be a beautiful bridge of support for you to connect with your pleasure, and that pleasure can be wonderfully supportive in regulating your nervous system (which drives you behavioural responses), restoring trust in your body and repairing any past wounding around sexuality.

Artist unknown

In fact, reclaiming your sensuality can be one of the most supportive practices you can use to reconnect your body and restore a sense of awe, reverence and wonder for it. Sensuality is about being alive and present to your senses - taste, smell, touch/feeling, sight and hearing. This makes it a safe and accessible starting point for women feeling disconnected from their body. And yes, it is also a doorway to your sexuality because sensual practices are like portals to embodiment and presence, which naturally open the door to pleasure and the body feeling safe again.

When we are able to connect with pleasure and what feels safe inside our body, we lay the foundations for deeper sexual awakening and expression, because sensuality practices can be a rehearsal space for women to explore their bodies and remember and/or learn what feel good without any pressure.

For many people sexuality can be extremely complicated. It carries the weight of cultural conditioning, expectation and often pain. Before we dive deep into exploring our sexuality, which can feel like an enormous burden, sensuality offers us a gentler path.

Sensuality is the art and practice of being alive to our senses. Its the visual feast of the mountains, streams and lakes, the taste of ripe fruit of your tongue, the feeling of the sun on your face, the texture of silk against your skin and the smell of your favourite meal. Unlike sexuality, their is no overhanging expectation of performance, outcomes or anyone else’s involvement. It is quite simply, you and your body in deep connection.

Through our sensual practices we return to our body as home. We learn to connect with our body again and trust it one small breath at a time, one sensation at a time. When we learn and connect with what feels safe and pleasurable within us, the doorway to our sexuality can open naturally without any force or agendas. Sensuality becomes the practice to connect with ourselves and experience intimacy; with ourselves, with life and when we are ready, with another.

A huge part of trauma healing work I do through somatic experiencing is about connecting people with their sensuality through the use of the language of the Felt Sense. Sensuality practices are not just physical practices they open, through the ability to focus on our internal experience, our felt sense which is the language of our nervous system.

When we use this approach, we bypass the logical mind which often drives many women to approach pleasure practices with an underpinning drive of shame (I should be able to do this). The nervous system doesn’t shift through thinking so we can’t think ourselves to safety. When we use the language of the felt sense we drop into sensation; the warmth of my belly, the softening of my jaw. We bypass corticol control and connect with the truth of the body.

Each time we feel, notice and observe or savour we are witnessing our bodies story instead of ignoring it or overriding it. This transforms sensuality into not just a pleasure practice but also to deep belonging, to oneself and to life.

How do we practice the felt sense of sensuality?

Notice one sensation - maybe the warmth of your hands, or tingles in your feet. Stay with it, without judgement. Notice what happens in your body.

What are some simple sensual practices you can try?

• Applying oil or moisturiser to your skin, slowly and intentionally,

• Pausing to smell flowers in a garden and noticing when you smell that flower, how you feel,

• Moving your body to music in a free flowing way - not following a dance routine or sequence,

• Savouring the smells and tastes of healthy food,

• Laying still and gently placing one hand on your womb and one on your heart, noticing your breath and feeling warmth expand in your body.

Sensuality is not an indulgence, it is a remembering. Pleasure is our birthright, our bodies are designed brilliantly to feel, to savour, to awaken. Our sensuality is a pathway to our personal agency and power, not through striving and pushing ourselves but through softening and slowing down, to being present to each day of our life, moment by moment.

If you would like to practice some feminine embodiment practice, I have a complimentary mini course on my website that may be supportive of your sensual learning.

When Hormones stop hiding the Truth. Perimenopause exhaustion, the reckoning after survival mode

I was having a conversation with one of my sons the other day about parenting now versus what I received. He thought it wasn’t much different accept for the presence of technology and having to navigate the impact of that on children. I said it was different because our parents often had their parents nearby and we were also a part of a community who looked after each other. Today we live in such an individualistic way and whilst in our area we have a strong community, the fact remains that people are really busy and trying to get by the best they know how and having to do it largely on their own.

Then I thought to myself, so many of the women I work with arrive at perimenopause in survival mode. Completely exhausted from all their years of mothering. For many, the years of mothering where we have sleep deprivation, a heavy emotional labour that we carry and years of trying to juggle work and home, the endless giving of energy mean that they live in a constant state of adrenaline and cortisol, just to get through the day. The lack of the ‘village’, of communal nervous system regulation means women are doing it alone all the time.

The workplaces we are in are designed for male bodies that have a linear hormonal cycle, predictable energy no ebb or flow. Not a 28 day cycle that has big fluctuations. Women’s bodies are cyclical, not linear. Energy, focus, and capacity shift across the menstrual cycle, and later in life, across hormonal seasons. But the expectation is “always on,” with no space for luteal slowdown, rest, or recalibration.

As technology innovation, particularly with AI and productivity culture has become the norm we see 24/7 emails and messaging which results in blurred boundaries. The demand is: faster, always available, produce more. Women’s bodies , designed for rhythmic cycles of activity and rest, are being pushed into an unnatural pace. This results in dysregulation, burnout, sleep disruption, and a sense of disconnection from their body wisdom.

As we normalise this we tell ourselves, this is what mothering means today, this is what being an adult woman means today. But the cost is high because our nervous system becomes very frayed and depleted. So by the time perimenopause arrives and estrogen and progesterone are both low, we experience; disturbed sleep, small stressors can trigger big reactions, our emotional regulation is harder, and or body doesn’t bounce back the same way it used to.

Most of us haven’t learned much about the impact of our hormones on our nervous system at all.

So yes, there is a question we have to explore about learning about our hormones and their impact on our nervous system and our behaviour. But for me, the bigger question is; How do we design lives, workplaces, and communities that honour the body, especially the cyclical, relational, deeply intuitive female body? And if you are thinking male bodies aren’t impacted by all of this, think again. Until we address all of this, our health, healing our nervous system, learning to find some regulation, it will all feel like we are swimming upstream.

Perimenopause as Turning point.

The reality is perimenopause often reveals to us the impact of decades living in survival mode. As estrogen and progesterone decline, their buffering affects on the nervous system start to fade. Estrogen is supportive of bonding, it is the soothing and accommodation hormone, it supports oxytocin and the bonding and pleasure from connection that that brings. Progesterone brings us calm. Also these two hormones don’t decline in an orderly fashion during our perimenopause transition. Progesterone declines first and estrogen has lots of ups and downs that makes us feel internally chaotic, as it moves towards its lower levels once we reach menopause. What they do both reveal is nervous system exhaustion and without their support we can no longer mask the cost of being in survival mode.

Art - Visions in Blue

Oxytocin, pleasure and women’s nervous systems

Oxytocin is a key neuromodulator of the female nervous system. For male bodies Dopamine does this. Pleasure, touch, connection and community increase oxytocin, which builds resilience and vagal tone. Reduced estrogen can reduce oxytocin but pleasure can replenish it. Pleasure isn’t an indulgence, it is biology. Every moment of genuine pleasure — a hug, gentle self-touch, laughter with a friend, being moved by music, lying in the sun, safe intimacy, sexual and sensual pleasure — stimulates oxytocin, the neuromodulator that calms the female nervous system. Oxytocin counters cortisol and adrenaline, it strengthens vagal tone (our capacity to return to calm) and it builds a felt sense of safety and belonging. When you look at from this perspective, pleasure becomes medicine for midlife. It replenishes what decades of survival mode drained away.

Vagal Tone and Menopause

Vagal tone measures the activity of the vagus nerve, which regulates the body's "rest and digest" functions, and it's often assessed through heart rate variability (HRV). So Vagal tone is the body’s ability to regulate stress and return to calm. A lower vagal tone = more reactivity, poor recovery from stress, disrupted sleep. Estrogen decline may reduce vagal tone, making regulation harder. There are practices that help: yoga nidra, breathwork, gentle movement, singing/humming, somatic experiencing, safe touch. Yoga Nidra has been a game changer for me and I have found when I do it consistently, I sleep well. My brain also feels more relaxed. Somatic experiencing has many ways it helps but in this context it helps people build their interoception which is their ability to be with their internal experience - feelings, sensations, emotions. So when we become dysregulated it can be so helpful because we have a connection with all our feelings and emotions and have strategies to be with them and let them move through us. Rather than resisting them. All of this isn’t just “self-care”, it’s rewiring the nervous system for the next stage of life.

The bigger question: Lifestyle and systemic change

The real problem isn’t our biology - it is the culture we live in. Lack of community, unsupportive workplaces, and unrealistic expectations push women into survival mode. Women’s cyclical bodies need rhythms of rest and renewal, but society doesn’t recognise or honour them. We are made to feel like something is wrong with us. We are made to feel we are not resilient enough. Menopause is clever in many ways, It is a truth teller that often opens our eyes to dysfunction in our facets of our life. Culturally it reveals this mismatch. It’s not a personal failing; it’s a cultural design flaw. I wonder what would happen if work hours were designed around the rhythms of a female body?

Post Menopause brings Sovereignty

Menopause is not just loss, it’s an initiation into a new stage of power. With nervous system healing, women can access deeper calm, intuition, and authority. Post-menopause can be a time of reclaiming sovereignty, no longer running on survival mode but living in alignment with what nourishes us. Menopause is the autumn season of our life and often involves lots of reflection and review where we are called to let go of what we don’t need anymore. Many women often find their physical and mental health creates a strong impetus for all these changes to happen. It is hard to ignore what no longer works for us.

Menopause is not a medical “problem”it is a cultural opportunity: a chance to change how we live. Every time a woman honours her cycle, chooses rest, or reclaims pleasure, she disrupts the old patriarchal model and helps build a new one. So here we arrive with an invitation. What would it look like if we built a culture that truly supported women’s bodies — not just to survive, but to thrive?

For me the bigger question here is It’s not women’s bodies that are broken. It’s the systems we’re forced to live in that ignore how women’s bodies actually work.

Why the feminine is the change maker - part 2

Last week I started this conversation about why the feminine energy in our culture tends to be the instigator of change. I know this is not always true but I do find that many women whether by choice or force of life events, tend to explore themselves deeply and the fact that we have this deep inner knowing which I talked about in last week’s blog which means we tend to read the ‘tea leaves’ and know when it’s time for change.

Anecdotally, when I think about all the training and professional development I have done over the years, there has always been a much higher percentage of female participants than male participants and so we notice this and we talk about it. You could complain about it and say men don’t do the hard work, but I don’t think this is entirely true because I have lots of male clients and friends who have committed to exploring themselves, but to be honest it is usually after something going really wrong in their lives. Maybe it is that it is women who are the instigators of change in relationships, in families, in cultures. Many studies of couples on relationships and marriages consistently show that around 70% of divorces are instigated by women.

There are many ways we can explore why this happens and I always love taking a Jungian lens on what is actually happening because it always explores the shadow side of everything which I find super interesting. If we look through a Jungian lens, It is always the masculine within the feminine that changes first. In Jungian parlance, the animus (the inner masculine in a woman) seeks direction, clarity, and forward motion. When a woman begins her transformation (say, through grief, menopause, creativity, or awakening), it’s often her inner masculine that reorients first, perhaps by finding new values, boundaries, or purpose. Once that internal alignment shifts, her outer relationships must also adjust. How I notice this in clients is they cannot pretend to be anything other than their authentic selves anymore and this often causes friction in different relationships in their lives as this authentic self in them is emerging. Things can be a bit wobbly for a while as she finds comfort with meeting these new parts of self.

And yes, often this catalyses change in the masculine partner or in the wider system. But not always right away. Sometimes the feminine awakens and moves first, and the masculine (whether internal or external) resists or lags—until it feels safe or necessary to catch up. That friction can either break the container or refine it.

Digital image - Womb in the Sky, Kellie Stirling

Why does the feminine change first?

In the simplest form, we are the ones who can create life and give birth to that. Even beyond biological birth, the feminine is the archetypal womb—the container that holds, gestates, dissolves, and re-emerges. This role isn’t limited to women, but in most systems, it is the feminine energy that initiates the deep work: the descent, the death, the regeneration. Women, especially at midlife, often step into this initiatory role on behalf of their families, partnerships, and communities.

It’s like we become the crucible in which the old dies and the new is born. Let’s look at it from a few different perspectives:

• Biologically: Our hormonal cycles force us into regular encounters with change. Life transitions like menstruation, pregnancy, birth, perimenopause, and menopause demand transformation. For example, every month when we have menstrual cycles, we are moving through a cycle of change, a cycle of birth, death, rebirth metaphorically speaking that is experienced in an embodied way with our menstrual cycles.

• Emotionally: The feminine is finely attuned to relational field dynamics because we have lots of estrogen which helps creates oxytocin. Our nervous system is regulated by oxytocin which acts as a neuro-modulator. Neuro-modulators fine tune and shape how our nervous system reacts to stimuli over time. So we become more relationally attuned and attuned to social safety. We feel what’s missing, what’s breaking down, or what wants to emerge sooner. So oxytocin plays an enormous role in regulating arousal, stress responses and healing.

• Spiritual/Archetypal: The feminine holds the wisdom of the underworld. We know how to descend and return with insight. That’s where true alchemy happens.

So when it comes to relationships, often, when a woman begins to change, it upsets the systemic homeostasis of the relationship. If she holds the relational field (as is often the case), any shift she makes is deeply felt by the other. This can either provoke resistance or invite the partner to evolve too. Sometimes both. In this sense, women often become the alchemical fire that either transforms or reveals what’s no longer sustainable.

The anatomy of life transitions

Transitions are not problems to fix, they are patterns to Inhabit

We often think of change as linear but it is not at all, it is often a spiral, or a network of spirals. Life transitions are the unspoken pulses that shape our lives. Like the changing of seasons, they are natural and inevitable but they often catch us off guard, pulling us into the unknown. Whether it's the end of a relationship, a career shift, menopause or a profound personal awakening, transitions are both a death and a birth — a letting go and a stepping forward.

When big change happens in our life we are taught to treat change like an emergency. Something is really wrong with us. We search for clarity, next steps, and solutions as if something has gone wrong.

But what if transition isn’t something to fix?

What if it’s a pattern to inhabit?

I’ve come to see life transitions not as interruptions to life, but as part of its underlying design. The common model of life transitions is ending, the liminal space in between and then emergence or new beginnings. Whilst I think this is true to an extent, I believe its actually a bit more complex than that. The metaphor that captures this most powerfully for me is the torus: a self-renewing, spiralling field found everywhere in nature—from galaxies to trees, to the electromagnetic field of the human heart.

The Toroidal Field: A Natural Pattern of Change

A torus is a continuous, dynamic flow. It is not linear. It is not chaotic. It is regenerative. If you can’t picture it in your head it is a donut shaped field where energy moves up the middle and around the edges to the bottom and back up again. The heart has a toroidal field. The earth is a toroidal field.

Image source here

In nature, we see it in the vortex of a storm, the flow of sap in trees, the shape of magnetic fields, the inhale and exhale of breath. In us, it shows up in the rhythm of emotions, healing, grief, growth, and yes—transitions.

The torus reminds us that everything alive follows a rhythm of emergence, dissolution, and return. This rhythm can help us reframe how we experience life changes: not as problems to solve, but as intelligent patterns we are invited to move with.

The Four Phases of Transition (Through the Lens of the Torus)

Transitions often unfold in four phases, which mirror the toroidal flow:

1. The Known Self (Center)

This is the phase of structure and identity. You know who you are, what your roles are, and how the world responds to you. There is stability, predictability, and sometimes stagnation.

2. The Stretch (Expansion)

Something begins to shift. A role no longer fits, perimenopause starts, a relationship starts to change, a loss arrives, or a new longing awakens. You begin to spiral outward, away from the known. This phase can bring both fear and discomfort one minute and exhilaration and joy the next. It often triggers urgency—we want to know what’s next. We feel thrown off our centre - which we literally are because we are moving to the edges of the torus shape.

This is the start of what feels like a wild ride, it begins to get tough but this is a necessary unwinding.

Resistance often comes up here. Whilst this is to be expected, our nervous system feels very uncomfortable often at this point, it is bound to constrict and pull in with fear or anger as a defensive strategy if we have no context to make sense of what is happening. Or maybe we collapse into sadness and grief. This is the time to ask for help or support.

3. The Void (Outer Edge)

The old story has fallen away, but the new one hasn’t formed yet. This is the liminal phase—a sacred pause. It can feel like floating in the dark, ungrounded. We can feel like we have completely lost our connection with our north star or our rudder is missing. This is where many people feel most lost, because the inner compass that once guided them is no longer available. It can feel like being on a road less travelled—or in some cases, a road never travelled before.

This inner void is like a composting process. What no longer serves begins to break down and dissolve. Old identities, beliefs, or stories decompose in the darkness. And just like on a forest floor, that breakdown nourishes the ground of becoming. It's slow, it's unseen, and it's absolutely essential. Composting isn’t glamorous—it’s earthy, rich, and full of alchemy. Nothing is wasted here.

This space is deeply fertile. This is where integration, rest, and surrender happen. The soil of transformation is richest here. This is the time we often need the most support, to hold space for us through the via negativa, the road of letting go. This can also be the hardest because most of us have never experienced what it feels like to let go, we are afraid we may never get up if we do completely let go.

Again at this point more resistance can come up.

When we resist, it adds turbulence to the natural movement of the spiral out, and that can create loops of stagnation, denial and reactivity which shows up somatically in our bodies as tiredness, fatigue, over-activation, as our system tries to hold onto what is known but dissolving, or alternatively rush hard into what is emerging without allowing time to fully metabolise the middle.

4. The Return (Integration)

Eventually, something new takes shape. Not as a quick fix, but as a deeper coherence. You begin spiralling back inward, bringing with you what you’ve learned. You emerge changed. Not a return to the old self, but a return to your centre—wiser, more whole.

I always say to my midlife clients, the developmental challenge of midlife is to be radically honest with ourselves. So that means there is a lot of busting up belief systems, reconnecting with parts of ourselves we have pushed into our unconscious. It is time to do your healing work and come back to that very core essence of who you are. Let go of all the ego strategies that have got you here that don’t serve you well anymore in your adult life. Come back to the real you. You can see that by using the metaphor of the Torus, the core isn’t just a psychological concept, it is also physically coming back to your core.

I see this also in somatic experiencing because the toroidal field shows a natural expression of our vitality and coherence. What I learned form Brigit Viksnins, who is a pretty fabulous trauma resolution teacher is this. The core in the toroidal field is our life force, our true selves, our inner sovereignty. This supports boundaries, presence and our capacity to be with our own emotions and the emotions of others. It sets our blueprint of health. Trauma disrupts the flow of energy, we fragment, collapse in, leak outward, get disorganised, freeze and get stuck outside of our true centre. Our trauma leaves an imprint that can make it hard for us to get back to our centre.

These four phases are not steps to rush through. They are invitations to inhabit. They are cyclical, often overlapping. You may revisit them again and again in any given transition.

Inhabiting the Pattern

Most of us are conditioned to resist the stretch and rush through the void. But when we orient to transitions as toroidal patterns, we allow ourselves to stay in the flow of life itself.

In somatic work, I see how the body holds these transitions intimately: the contraction of loss, the expansion of grief, the trembling spaciousness of the void, the grounded return of integration. Nature doesn’t rush its seasons—why should we?

Whether it’s menopause, a relationship ending, a career shift, or a spiritual awakening, each transition carries the same energetic intelligence. We are being stretched, softened, and re-shaped. And the more we honour the pattern, the more we can inhabit the change with greater ease.

A New Orientation

If you’re in the middle of the stretch, or sitting in the void, you are not broken. You are in motion. You are in the field. The torus is holding you.

Transitions are not detours.

They are invitations into deeper coherence.

So the next time change arrives, try asking not "How do I fix this?" but instead:

"Where am I in the pattern?"

And then, with grace, let yourself inhabit the unfolding.

Reflection Questions for you

• Where in your life are you being stretched or dissolved?

• Can you name the phase of the transition you are in?

• What might shift if you trusted this phase as intelligent, necessary, and even sacred?