Healing through relationships

We often think of relationships as places of comfort, connection, and shared joy—and they are all of that.

But they’re also something deeper.

Relationships are living, breathing containers for healing. They are crucibles where our old wounds rise to the surface, not to torment us, but to be seen, held, and alchemised. We always attract our unfinished business. What this means is that we are attracted to partners who reflect to us our unhealed wounding.

A conscious relationship invites us into the heart of our own nervous system. It asks us to become fluent not just in our own responses—our shutdown, our reactivity, our need for space or closeness—but also in our partner’s unique nervous system language. This means noticing when they are in survival mode, not taking it personally, and offering co-regulation instead of criticism.

One of the greatest shifts in partnership is realising that love isn’t about giving what we want to give. It’s about learning what helps our partner feel safe, loved, and seen—and offering that. Sometimes, that means letting go of the fantasy that our partner will love us exactly the way we love them. It’s not about sameness; it’s about resonance.

But perhaps the most confronting truth is this: our relationships will trigger our deepest wounds.

They will unearth the parts of us that were abandoned, shamed, or neglected. The small child who felt invisible. The teenager who felt too much or not enough. The adult who’s afraid to need too deeply.

This is not a flaw in the relationship—it’s the sacred design.

To be in a mature, intimate relationship is to commit not just to the other, but to our own wholeness. It’s to say yes to healing the early imprints that shaped how we give and receive love. It’s to welcome the mirror that our partner holds up, even when it shows us the parts of ourselves we’ve spent years avoiding.

When we stay present in the hard moments—when we learn to pause, to soften, to stay in the body—we begin to integrate the unconscious, exiled parts of self. We stop abandoning ourselves, and as a result, we stop abandoning the relationship when things get hard.

In this way, relationship becomes alchemy. Not a bypass, not a fairy tale, but a soul forge—where two imperfect humans learn to love with depth, presence, and radical responsibility.

And from that place, we don’t just find intimacy.

We find home.

Reclaiming menopause as a sacred rite

Somewhere along the way, we have lost our way about the life transition in midlife.

Menopause—this sacred threshold in a woman’s life—has been reduced in the dominant narrative to a list of symptoms to manage, a decline to delay, a hormonal malfunction to correct. It’s treated as pathology. As though something is wrong with you. As though you are breaking down.

And every time I hear that framing, I feel a deep ache in my gut. Because it’s not only wrong—it’s harmful. It robs us of the true power and meaning of this life stage. It narrows it down and over simplifies it. More than that, it obscures the possibility that this transition could be the beginning of something more, not less.

In my work with women moving through midlife, I see something astonishing. When the noise of cultural conditioning is quieted—when we slow down enough to listen to our bodies and our deeper rhythms—what emerges is not depletion. It’s ripening. A flourishing. Something ancient and wise begins to move through. The psyche softens. The soul speaks louder. A different kind of power shows up.

A Culture That Fears Ageing

We live in a world obsessed with youth and productivity. That obsession comes at a great cost. It leaves little room for the natural seasons of life and no roadmap for the descent that midlife brings.

In the medical system, menopause is often treated as a condition to be treated. In the workplace, it’s barely acknowledged. Even in leadership and personal development spaces, there’s an undercurrent of “fix it, push through, stay relevant.” But menopause isn’t asking us to push through. It’s asking us to look deep within and to go downward.

It is, in many ways, an initiation our culture has forgotten how to hold.

The Sacred Descent of Midlife

There is a path in the mystical traditions known as the via negativa—the path of unmaking, undoing, letting go. It is not a glamorous path, but it is a sacred one. Many times during our life we are called into the path of the via negtiva. It is the path of letting go.

Midlife calls us into that descent. It asks us to shed identities we’ve outgrown. To let go of belief systems that no longer serve us. To lay down roles that once defined us. To grieve the things that will never be. And in that letting go, we begin to remember who we are beneath the masks.

This descent is not a breakdown. It is a re-rooting. It is the composting of what no longer serves into the fertile soil of wisdom. And yes, it can be disorienting. But it can also be deeply freeing.

Becoming Ourselves by Deepening, Not Striving

In this season of life, with our hormonal cocktail changing, the nervous system begins to tell the truth we may have avoided for years. The body no longer tolerates what once was bearable. The soul begins to whisper (or sometimes roar), asking for integrity, alignment, authenticity.

This isn’t about striving to become some upgraded version of ourselves. It’s about softening into who we’ve always been. It’s about expanding our capacity to feel—grief, joy, awe—and to live from a place that’s more honest, more grounded, more whole.

This is where somatic work is a game-changer. By learning to be with our sensations, to regulate our systems, to hold ourselves in the tender places, we create the space to truly meet ourselves. Not as a project to fix, but as a mystery to unfold.

Stepping Into Stewardship

The journey doesn’t stop with self-discovery. There is another unfolding—one that calls us into relationship with community, with the next generation, with the wider web of life. We often find our passions and interests broadening to issues of the wider system, of community.

This is the forgotten role of the elder. Not just someone who is older, but someone who has metabolized their life experience into wisdom. Someone who can hold space for others, offer perspective, and serve as a steady presence in uncertain times.

Our communities are starved of elders. Not because they don’t exist, but because the path to eldership has been erased. What if we reclaimed it? What if menopause was not the end of relevance, but the beginning of true leadership?

We don’t just become an elder by getting older. This work requires us to do the deep self inquiry, the deep integration work on ourselves. When we can reclaim the lost parts of ourselves and invite them all to coexist together. When we can honour their voices and tend to them when they need support.

Regulation as a Return to our Blueprint

One of the most powerful shifts I witness in the women I work with—one I’ve lived myself—is what happens when we begin to create more capacity in the nervous system.

It sounds simple. But it’s deeply radical.

So many women have been running on high alert for decades—juggling careers, caregiving, emotional labor, all while trying to keep it together. Their bodies are stuck in “go” mode, and rest doesn’t feel safe. Stillness feels unfamiliar. Slowing down can feel like failure—or worse, danger.

So the work begins gently. We slow down, yes—but we also build the internal scaffolding to support that slowing down. We build safety in the body through somatic practices. We learn to recognize sensation without needing to fix it. We explore the thinking patterns that reinforce overdoing. And little by little, something begins to shift.

There’s more space inside.

And in that space, something magical happens. Life doesn’t get easier—but it becomes more liveable. Triggers still arise, but they’re like whispers instead of alarms. You start to notice: “Ah, there’s that pattern again”—and you choose how to respond instead of being hijacked by it. The nervous system no longer dictates your reactions. You come home to yourself.

This is what I mean by returning to our core, our blueprint.

Not just physically—though that’s part of it. But to the energetic and psychological centre of who you are. That place in the body where you are most you—before the world told you who to be. That grounded, wise, tender place that knows how to move through life with presence.

It’s not about becoming someone new. It’s about remembering who you’ve always been—beneath the striving, beneath the masks, beneath the noise.

And that remembering? That is the real gift of this life stage.

This return to the core also supports what I believe is the central developmental challenge of midlife: radical honesty. Not the performative kind, but the deeply embodied kind—the honesty that arises when you’re no longer willing to betray yourself. At this life stage, we’re invited to tell the truth about where we are. About what hurts. About what we want. About who we’re becoming. And the more capacity we have in our nervous system, the more we can meet those truths without collapse or denial. We can meet them with presence. With curiosity. With love.

"At midlife, the call is not to climb higher, but to descend deeper — into the ground of the soul, into the roots of being, into the core of what is most genuine and lasting in us."
— Michael Meade

A New Story

I believe we are being called to tell a new story—or perhaps to remember an old one.

A story where menopause is not a problem, but a portal.
Where aging is not decline, but deepening.
Where midlife is not a crisis, but a rite of passage.
And where those who walk through it with presence and courage emerge as the elders and stewards we so deeply need.

If you’re in this threshold season, you’re not alone. And there’s nothing wrong with you. You’re ripening. And the world needs your wisdom.

Becoming in Midlife

What if midlife isn’t a crisis, but a threshold?

Not the beginning of decline, but the beginning of becoming. A shedding of what no longer fits, and a ripening into who we were always meant to be. Not the self built to survive—but the self born to belong. To the body. To the truth. To community. To the wider web of life.

This isn’t a solo journey. We need spaces—safe, regulated, and wise—where we can do this work together. Spaces where we can slow down enough to hear our own knowing. Where our nervous systems can root into rest. Where radical honesty is welcomed, not feared. And where the fullness of this life stage can be honored as the powerful initiation it truly is.

Because when women reclaim midlife, they don’t just change themselves.

They become stewards. Guides. Elders-in-the-making. Not in the hierarchical sense, but in the soulful sense—those who carry the flame of embodied wisdom forward for others to gather around.

This is the gift. This is the work. And it’s time we told a different story about what it means to grow older.

If you would like to explore your deepening come talk to me about life transitions coaching or somatic experiencing.

If you are based in Melbourne, I will be holding a talk on Tuesday 13th May at the Tree of Life Integral Centre, 3 Denmark St Kew at 6pm. Click here to book your spot as we explore Midlife as a sacred rite of passage.

Fawning and hypersocialisation, when survival becomes over accommodation

I have talked quite a lot about the fawning response before. A few years ago I was introduced to Brigit Viksnins work. In it, I was introduced to the concept of hypersocialisation, and as I thought about my own fawning response it made a lot of sense.

We often think of fawning showing up as people pleasing behaviour, which it is. But do you know it is actually more complex than that. Fawning which was coined by therapist Pete Walker, refers to the instinct to appease and accommodate others as a way to stay safe. When we fawn we use our social engagement system, which is the part of our nervous system where we usually feel safe and connected, as a survival response. Women and children are more predisposed to do this for a couple of reasons. Children because of relational power dynamics and the fact they have less physical strength, will use fawning as a response to evade danger. Women because they have estrogen and oxytocin which wires them for deep attunement and connection, will also use this strategy for the same reasons of power and strength, but also because they are biologically wired to connect. For those people with developmental trauma, fawning can become a deeply ingrained survival strategy, shaping how they relate to others and even to themselves.

Brigit Viksnins, a somatic trauma practitioner, expands on this concept with the term hypersocialisation. She describes hypersocialisation as an extreme form of fawning, where the nervous system is wired to prioritise social connection at all costs—even at the expense of one’s own needs, boundaries, and authenticity. Hypersocialisation isn’t just about being ‘nice’ or ‘people-pleasing’; it’s a profound survival adaptation rooted in early experiences where belonging and attunement to others felt like a matter of life or death.

Where I have seen this within myself and with clients is when we over function and over accommodate at the expense of our own needs. Yes, some people do develop this in their family system, and, I think the rough and tumble of the playground at school can deeply hone some nervous systems to develop this response to stay safe, as can some pretty toxic workplaces. With this, it brings some profound strengths. For me it is deep empathy, a sixth sense for what people are feeling which is of course a gift of being hypervigilant and the ability to read a room or space very quickly down to a somatic level. When we fawn like this we are putting on a mask and hiding behind it for protection. This disconnects us from our authentic self and from making deep authentic connections with others.

Understanding Hypersocialisation as a Trauma Response

Hypersocialisation emerges when a child’s primary survival strategy is to attune to others so finely that they anticipate and meet the needs of caregivers before their own needs are even acknowledged. This pattern often develops in environments where emotional safety was inconsistent or where a parent’s approval, love, or even basic presence was conditional. Rather than risk conflict, rejection, or abandonment, the child unconsciously learns that being hyper-aware of social cues and modifying their behaviour accordingly offers the best chance of maintaining attachment.

This adaptation doesn’t just disappear in adulthood. Instead, it can manifest in ways that are often mistaken for positive traits: being highly empathetic, socially skilled, and attuned to group dynamics. However, the cost of hypersocialisation is high—it often results in chronic exhaustion, resentment, and a disconnection from one’s own truth.

Signs of Hypersocialisation in Adults

• Chronic Over-Attunement: Constantly scanning for social cues, micro-expressions, or shifts in others' emotions to adjust behaviour accordingly.

• Shape-Shifting: Adapting personality, opinions, or emotional expressions based on the perceived expectations of others.

• Difficulty Setting Boundaries: Feeling guilty or anxious when asserting needs or saying no.

• Fear of Rejection or Conflict: Feeling emotionally unsafe if others are displeased, leading to habitual self-silencing.

• Emotional Exhaustion: Overextending in relationships and social interactions, leaving little energy for self-care.

Healing from Hypersocialisation

Recovering from hypersocialisation requires a gradual process of reclaiming one’s inner truth, bodily autonomy, and emotional safety. Some key elements of healing include:

1. Reconnecting with the Body: Because hypersocialisation is a nervous system response, somatic practices like breathwork, grounding, and body-based therapies (such as Somatic Experiencing) can help restore a felt sense of safety.

2. Developing Internal Awareness: Journaling, meditation, and self-inquiry can help identify the automatic patterns of fawning and where they show up in daily life.

3. Practicing Boundary-Setting: Learning to say no, even in small ways, can be a powerful act of reclaiming agency.

4. Titrating Social Exposure: If social interactions are a primary trigger for hypersocialisation, gradually practicing authenticity in low-stakes environments can help retrain the nervous system to tolerate healthy differentiation from others.

5. Building Secure Relationships: Finding relationships where authenticity is welcomed—and not contingent on over-accommodation—can be deeply reparative.

Digital art - Kellie Stirling

Beyond Fawning: Reclaiming Authentic Connection

The paradox of hypersocialisation is that, in an effort to maintain connection, it often leads to self-abandonment. True connection, however, doesn’t require over-accommodation—it flourishes when both people can show up as they truly are. Healing from hypersocialisation is about shifting from relational survival to relational agency. It’s about allowing the nervous system to trust that being real is not only safe, but also the foundation for deeper, more fulfilling relationships.

For those who recognise themselves in this pattern, healing is not about becoming less social or less empathetic—it’s about integrating those gifts with a deep and abiding connection to self. From that place, true belonging can emerge—not because we’ve molded ourselves to fit, but because we’ve learned to stand fully in who we are. Connecting with desire and understanding our boundaries, supports us to move to this place of being comfortable and safe being in our own bodies.

If you think you might be abandoning yourself through fawning and hypersocialisation, come talk to me about somatic experiencing or relationship coaching. We can work with your nervous system so you can feel comfortable to express your boundaries and feel safe to be your true self.

If you want to understand your survival responses a little better, click on this link to download a complimentary copy of my short explanation of your brilliant nervous system's survival responses.

Healing Our Trauma: Reclaiming Our Connection with Nature

For me, there is nothing better than walking barefoot in the sand on the beach, then having a dip in the sea. I love floating in sea water and the rocking that comes with floating on top of waves as they ebb and flow. It is highly restorative. It grounds me and brings me back into my body. I can feel my nervous system coming into my zone of resilience.

In the quiet of a forest, the crash of ocean waves, or the vast openness of a starlit sky, many of us feel something stir within—a longing, a recognition, a sense of home, a feeling of belonging. But for many, that connection feels distant, as if nature is something separate from us rather than a living web in which we belong.

Much of this disconnection stems not just from modern life but from unhealed trauma—both personal and collective. Our nervous systems, shaped by past wounds, can keep us in states of hypervigilance or numbness, making it difficult to truly be present with the natural world. However, as we heal, something shifts. We begin to experience nature not just as scenery but as an extension of ourselves, rich with wisdom and reciprocity.

So how does trauma disconnect us from nature?

When we experience trauma, our nervous system adapts to keep us safe. If safety was scarce, our body may have learned to stay on high alert, scanning for danger even in peaceful settings. If overwhelming experiences left us feeling powerless, we may have learned to disconnect, numbing ourselves to sensations—including the subtle, grounding presence of nature.

Maybe you are thinking but I haven’t really experienced trauma why do I feel disconnected from my body. Well, modern life is very challenging and often it is the micro-aggressions of daily life that overwhelm us and this stacks up in our nervous system. All of these moments of overwhelm sometimes hit us when we least expect it and we experience pain, illness or relational rupture.

Many of us also carry inherited trauma, passed down through generations. Our ancestors may have lived through displacement, war, colonisation, or environmental destruction, severing their relationship with the land. That rupture doesn’t just exist in history books—it lives in our bodies, shaping how we relate to the earth. The study of epigenetics has explained this to us, so we can see how this unhealed trauma is passed down through generations in both cell expression but also in the attachment system in each of us, that is formed through the maternal bond between an baby and their caregivers.

In modern life, this disconnection manifests in subtle ways as we project our internal disconnection outwards and this shapes how we relate to ourselves, others, the world and life itself. We may find it hard to slow down enough to notice the intricate beauty of a leaf, the rhythmic cycles of the seasons, or the deep nourishment that comes from being immersed in nature. We are stuck on the hamster wheel of flight and fight. Instead of feeling like we belong to the land, we often treat it as a resource to be extracted and used, a background to our human-centered world.

How does healing our trauma restore our sense of belonging within us and also to something greater than us?

The good news is that healing our trauma—whether through somatic work, deep nervous system repair, or ancestral healing—opens the door to a profound reconnection with nature. As we learn to regulate our nervous system, we develop the capacity to be present, to notice, and to receive. The very same skills that allow us to process and release trauma—slowing down, attuning to our sensations, and cultivating safety—are the ones that allow us to feel at home in the natural world.

When we heal, we begin to:

Feel the land as alive – Instead of seeing nature as an object, we start to sense its intelligence, its rhythms, and its ability to communicate. We might begin to feel the energy of trees, the presence of the wind, or the way a particular landscape holds us.

Move beyond fear and control – Trauma often teaches us to control our environment for safety. As we heal, we can interact with nature in a more reciprocal way—learning from it rather than trying to dominate it. When we feel safe in our own bodies, we can soften into a sense of safety in the world.

Trust the body’s belonging – Nature is not something we visit; it is something we are. As we learn to listen to and trust our body and appreciate its deep wisdom, we also learn to trust the wisdom of the earth. We develop a deep understanding of the rhythms of nature and the rhythms in our body. Our understanding of one pattern helps us see this replicated through our own body and other systems we interact within.

Feel the cycles of life more deeply – Instead of fearing endings and beginnings, we start to embrace the cycles of nature as part of us. We see death, decay, rebirth, and renewal not just in the world around us but in our own emotional and spiritual journeys.

Increased self-awareness and environmental awareness - When we tend to our inner landscapes, we become more attuned to the landscapes around us.

Healing give us a new way of relating to each other and a new way of orienting ourselves in the world.

As we heal, we begin to walk through the world differently. We no longer see ourselves as separate from nature but as part of an ongoing conversation with it. We listen more deeply, honour its gifts, and recognise that the earth, like us, holds both wounds and the capacity for regeneration.

Our personal healing ripples outward. When we feel connected to the land, we are more likely to protect it, not from a place of fear or guilt but from love and reverence. Our actions shift from extraction to reciprocity, from dominance to stewardship.

Healing trauma is not just personal work—it is planetary work. As we reconnect with ourselves, we reconnect with the earth. And as we learn to belong to our own bodies, we remember that we have always belonged to the web of life.

Digital Art - Kellie Stirling

What if healing is not just about feeling better, but about remembering our place in the great unfolding story of the earth?

Perhaps the most radical thing we can do is to slow down, place our hands on the earth, and listen.

Healing happens in community and when we connect with something bigger than us. There are many ways we can look at nature and draw a comparison with our body and its innate intelligence and understanding of how to heal.

Just as nature moves through seasons of growth, rest, decay, and renewal, our nervous system cycles through activation, integration, and restoration. Honouring these natural rhythms supports long-term well-being. Here are some other comparisons that might deepen you understanding of both our body and nature’s capacity to generate healing and growth through the building of virtuous cycles and coherence.

Roots & Grounding – Trees grow strong by sending their roots deep into the earth. Similarly, we cultivate resilience by grounding ourselves in connection—whether to our breath, body, relationships, or a sense of purpose.

Storms & Emotional Intensity – A thunderstorm may feel chaotic, but it brings necessary rain and clears the air. Intense emotions may feel overwhelming, but when we allow them to move through us, they can bring clarity and transformation. Emotions like natures storms pass through us when we let them be expressed. When we allow ourselves to feel emotions fully, we become more open to experiencing the depth of nature.

Ebb & Flow of the Ocean – The tides rise and fall in a constant dance with the moon, just as our emotions and energy levels naturally fluctuate. Trying to force constant calmness is like trying to stop the ocean’s waves—it’s unnatural.

Symbiosis & Co-Regulation – Ecosystems thrive through interdependence; plants, animals, fungi, and microbes all support each other. Likewise, humans regulate best in connection—our nervous systems co-regulate through relationships, just as trees share nutrients through their roots.

Fire & Transformation – I have always been fascinated by the dual nature of fire. It can be a force for regeneration and a force of destruction. Wildfires, though destructive, create space for new growth by clearing out the old. In our nervous system, moments of challenge or breakdown can lead to profound transformation when we move through them with support.

Where do we start?

Of course you can start with the simple connections you can make with nature around you. Even if it is taking a walk on the grass in your bare feet start there. Do it with a friend or your partner, take a walk together. Trauma occurs in the absence of a compassionate witness, so healing happens in the connection with one and in the presence of community. We are wired for social connection, we are not meant to do life on on our own.

Shame and our bodies

Shame has a huge influence over how we perceive and see our bodies. Many people have been strongly influenced culturally to compare our bodies to others, particularly those others we see in the media and popular culture. These are impossible standards to live up to, particularly when we know that technology allows manipulation of photographic images. What we are looking at is not reality.
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So much of what we believe about ourselves, when it comes to body image, comes from outside of ourselves. It comes from our family and larger society. From a very young age we internalise messaging about what we are supposed to eat, how we are supposed to look, who we are supposed to be, who we should love, what we should be able to do.

Our body is centred in all of this.
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Notice there are a lot of should and supposed to be there.

When you look around the world, what is considered healthy and acceptable, changes culturally. Although this has morphed and blended with social media.

Image - Mohammed Nohasi

I was a teenager in the 80s and young adult in the 90s and this was the time where diet culture was everywhere in popular media. It was aerobics everywhere, hello Jane Fonda and Richard Simmons. I was an aerobics queen, don't get me wrong it was a lot of fun and a great thing to do with friends, but the body standards were impossible and dangerous. The leotards were ace though!
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This was also the generation in modelling of the waif. Remember Kate Moss when she started out, impossibly thin. So there is a whole generation of 40 and 50 year olds out there who whose mental models of acceptable beauty are based on, excessive exercise, starving yourself and dangerously thin models.
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We are very impressionable in our early years and these impressions around body image last for years. When we don't look like what is portrayed in popular culture as normal, we feel like we aren't enough, like we don't belong. Some of us will go to extremes to fit in. This need to belong is hardwired into our DNA. In Tribal days, we relied on the tribe to be protected and fed. So it literally can feel like a life or death situation when we feel like to don't belong. It puts us into survival mode.
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So as you can see, shame has a lot to say about how we perceive our bodies. We have these internal versions of ourselves based on these external images that relate to our self-esteem. Some of us who suffer pervasive shame over our body image, have some very harsh inner critics. Some of these inner critic parts live deep in our unconscious so they are not always that easy to detect and hear. They way to diminish them is to talk about them. Shame thrives on secrecy; when we talk about our inner critic we starve them of their supply.
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There is a particular type of shame a lot of us feel as we get older. We compare how we are now to our younger selves. We remember when we were really fit and healthy and could do a lot. We remember our young faces, without wrinkles and saggy skin. We remember our hair before it was grey. Some of us go to great lengths to avoid this. There is a particular strength that can be found in accepting ourselves just as we are right now. A happiness, a contentment, a sense of joy.
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Whats the antidote to all this shame?
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Pride, curiousity and open conversations, shut shame down. Learning to love your body and all the amazing things they have done for you is the way through. It might not be easy but it is totally doable.

Need some help? Come talk to me.

How emotional neglect and abandonment in childhood fosters a fawning response in us

If in childhood we experienced our caregivers not supporting our emotional lives, abandoning supporting us when we were feeling big feelings, it created a big and deep primal response of being isolated and separated. To a child this feels like death.

We will begin to seek any feeling that will block or override feeling that isolation, that feeling of death in our body.

We need our caregivers to co-regulate us when we are young because we don't have the capacity in our nervous system to regulate ourselves AND we don't have the emotional maturity to contextualise our experience. We just know we are overwhelmed and flooded with feelings.

We are hardwired for connection and being with others. It is in community that we most often feel safe and have a greater chance of survival. We enjoy that feeling of togetherness.

When we are in this pattern of avoiding our big emotions and feelings, of overriding feeling the isolation we experienced as little ones, we disconnect from from our bodies. This brings with it anxiety, auto immune issues and chronic illness.

Many of us also develop a nervous system strategy of fawn, also known as appeasement or people pleasing. We disconnect from our emotions because we are afraid that if we express them, we will be abandoned. That old story of death if we are abandoned is wired into our nervous system.
When we are under threat, the old story is playing out in the present all the time. Like a broken record that keeps returning to the scratch.

Healing happens in the presence of a compassionate witness that can hold space for you to connect with your body somatically.

Trauma happens in the absence of a compassionate witness or community so it makes sense that healing happens with a compassionate witness and within community.

image stockcake.com - mother embracing child, AI generated.

Getting over heartbreak

When we have our heart broken the pain can be so great that we feel it physically.
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Heart break is big because there are so many emotions mixed in there; despair, grief, shame, feeling worthless. We can also feel betrayal and anger depending on the circumstances. Our wounded heart is so hurt, there is such a rawness to the pain we experience. We can also feel great stress and may be disorientated and not surprisingly, really dysregulated in our nervous system.
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It is no wonder that people shutdown from their hearts in an act of self-protection. The raw pain can be more than our poor heart can bare because the intensity of our emotions, of the sensations we feel is so great.

Our heart feels shredded to bits sometimes.
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When we shutdown and disconnect from our heart this gets in the way of connecting with new people and finding new love. It stops us from being able to feel close to another person. It blocks us from feeling our emotions and feelings in our own heart space.

When we disconnect from one emotion we disconnect from all of them. Our bodymind is amazing but it is not clever enough to be selective from what it disconnects from when it comes to emotions and sensations.

Image, Tim Marshall

We can work with your body somatically to expand your capacity to feel, we can expand the container that lives within you so there is more space for your feelings to move around it and when we do this, we expand your capacity to feel and process emotions that are overwhelming.
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From there your heart can open again to new love that is coming your way.

The verbs that support our relationships

When it comes to the relationships in our lives, there are some very important verbs that are actually skills we need to learn to thrive in our relationships. It can be challenging to learn how to do these skills because we don’t have many good role models of healthy relationships in our lives. Well some of us do, but many of us haven’t had good role modelling. This is because many of our parents, grandparents and great grandparents are of the generations of people who have been in survival mode for a long time. In the past two centuries we have had the industrial revolution, a couple of world wars, mass migration of displaced people all over the world. Just to name a few traumatising incidents. So learning how to thrive in their relationships was not top of their priorities; they were just trying to stay alive.

I feel like we are at a very good point in time where we can start to thrive in society. There is a lot of damage to marginalised groups that has caused a lot of harm, that is going to take a long time to repair. I feel like we are at the stage where we can really start to focus on learning to have better relationships with ourselves and with others.

So what are these verbs? Well I am just going to go through and explain each one. I want to say to you though that each verb, that is a skill, is really essential to your relationship with yourself and is a key foundation of healthy adult relationships with other humans. With everything around you really.

So here we go…

To want. What do you really want? I think this is one of the most important verbs. When you get clear on your desires, boundaries become easier, purpose and the big questions in life become clearer. Here is the kicker. Culturally we have been brainwashed to believe that to want anything is a terrible thing. If you put your own needs before others you are not a good person. I think that so many women in particular do not know what they want and it is affecting their relationships, their sexuality and their erotic life. Desire is sacred. It is a good place to start when it comes to your relationship skills and getting your needs met. You have to practice this though. Start by writing a list, what do you want? Do it every day for a week and see what comes out.

To Ask. Once you know what you want you can ask for it. Sounds easy enough. So many people struggle to know how to ask for what they need. Your partner is not a mind reader they will not know unless you tell them.

To Receive. This is a hard one. I have had to practice this a lot because I am a very independent person. Being able to receive is a key to abundance. I am talking about material and non-material things. Learning how to receive help from others. In your intimate relationship if you cannot receive, surrender is really difficult. Surrender is important when it comes to orgasm. If you cannot and relax and surrender, if the nervous system does not feel safe to surrender and receive, orgasm can be challenging.

To Take. Don’t be afraid to reach out for what you want. Many of us have been culturally conditioned that to take is selfish, that we are not a good person. Learning to take what you want when it comes before you is definitely a skill. Many of us have developed protective strategies to protect us from doing this. We dim our inner radiance so that we are not offered opportunities, we reject new friendships or intimate relationships so we don’t get hurt. It is OK you can reach out and take what you want.

To Share. Sharing parts of ourselves, being vulnerable can be really scary. I understand why because maybe when we were younger we did this and our confidence wasn’t kept. Maybe we have grown up in environments or worked in places where it has not been safe to share our innermost thoughts, to be really open to how we are feeling. Try with a friend or partner. Then think about the actual experiences you have shared wth others. Whether it has been a friend, a lover, your kids. Something that really lit you up inside, write down how you felt. Sharing life with others and co-creating experiences with others is one of the foundations of being a human. We are not meant to do it alone. Our nervous systems are wired for connection. That ventral vagral part of our nervous system which susses people out when we meet them; that’s the part that is curious and wants to connect to others.

To Refuse. This is challenging when you want to please people all the time, or if your nervous system response is fawning. To refuse is also really dependant on understanding desire. When you know what you really want and what you don’t want, refusal becomes easier. Refusal is also important when it comes to boundaries and enforcing them.

To Play. Why do we stop playing? Play is such a huge part of our learning process, of bonding with other humans. We are so good at it as children, it is how we learn as children. As teenagers we are great at playing but sometimes we stop because we don’t want to lose face. Foreplay is play. It is a really important part of arousal, of your intimate life. Playfulness is a beautiful part of being human. It allows us to try make mistakes, try again, refine, try again. To live is to play. To learn is to play. To have a thriving erotic life with another is to play. To have friendships we like to play. The spirit of play brings us into presence, when we play we are being human.

To Imagine. Maybe this should have been before play? Our imagination drives our creativity. Do you know the sacral area in your body is where you creative energy and your sexual energy come from. Yep same place. Our imagination is fuel for play. Our imagination is fuel for what is possible in life. When you share the imaginations of your inner world with your partner, anything is possible. But that can be a little scary some times can’t it? Try it. Practice sharing one thing a day. Start with something small and easy the each day, just push the boundary a little. Titration - drip by drip, baby steps. We don’t want to freak out your nervous system. Act out your imagination when it comes to your creativity. Draw, make, bake do something with those creative energies coming from your inner world.

I am sure there are far more verbs that are helpful for us in our relationships but I feel like these are a good start. It can be hard to start when you haven’t been doing these and for those of you with trauma it might be harder to partake in some of these skills. Baby steps, start with the one that feels the most comfortable and see how you go.

If you want some support and to explore these skills, you can work through these in coaching. One on One coaching offers deep exploration into many different parts of us that might be getting in the way or protecting us from branching out into these new skill areas. If you would like to explore coaching with me, head on over and book a clarity call with me to explore further.

As always pass this onto a friend if you feel it might be helpful to them.