The hidden cost of being the strong one

Did you grow up being the good child, the strong child or the one who kept it all together?

Some people learn very early in life how to carry more than others can see. On the outside, they look fine they are capable, reliable, calm under pressure. They are the ones everyone turns to.  They are often the strong one and the responsible one and the one who holds it all together.

But what most people don’t see is the cost because people who learned to over-give and over-function rarely fall apart in obvious ways. They just keep going, showing up, they keep caring for others and they keep managing what everyone else is feeling.

Who is looking out for this person?

Slowly and quietly, the cost accumulates.  It can look like exhaustion, burnout and loneliness.  Not because they don’t have people in their lives but because very few people actually see them.

People who carry this pattern often recognise themselves here:

• They overthink everything they say or do
• They feel responsible for other people’s emotions
• They struggle to ask for help
• They rarely talk about what’s really hurting inside
• They smile even when they feel overwhelmed
• They put everyone else’s needs before their own

From the outside, it looks like strength however on the inside, it often feels like survival. Over time, they may find themselves disconnected from their own needs, unsure who they are underneath the roles they’ve learned to carry.

Many of them quietly wonder when was the last time that they felt truly understood and seen for who they really are.

For most, this pattern didn’t begin in adulthood but rather in childhood. These children grew up in an environment where the adults around them did’t have the emotional capacity to hold their feelings. So they adapted and became the good child or the strong child. The responsible child, the one who had to maintain the energy in the family to keep the peace. They learned to read everyone in the room by developing a finely attuned radar and so now we might know them as an empath or call them hypervigilant.

Their nervous system learned that staying safe means managing the emotional environment around them. So they become quiet, easy, helpful. They learned how to keep themselves small and shapeshift into the environment around them so they never caused any trouble.

Their emotions weren’t mirrored back to them, so they become the child who understands everyone else but who isn’t truly understood themselves.

Another of their clever adaptive strategies was to learn never to rely on anyone else. They became magnificently independent to protect themselves. This is because when they asked for help in childhood that lead to being dismissed, misunderstood, or blamed. In time, the nervous system learns something important, that it’s safer to rely on yourself.

So these children grow up to become adults who are extraordinarily capable. They become their own parent, protector and stabiliser.

People admire them for their strength.

Underneath all that strength is often a quiet exhaustion, because no one was meant to carry everything on their own.

At its core, this pattern often carries a deep wound of abandonment. Of self-abandonment. They learned to stop listening to their own body, to their own needs, to put everyone else first to stay safe, to receive love and to feel a deep sense of belonging.

However they have a very deep sense of longing not to actually give less but to be seen, known and to be able to be themselves. To be able to receive all of this without having to earn love through caretaking, perfection, or responsibility.

All this requires them to be vulnerable however when someone gets close fear often appears because in the past being vulnerable has not been safe. So connection is longed for and at the same time it is also frightening.

We can heal this pattern when we start to include ourselves in our circle of care. When we find and reconnect with the protective part of ourselves that learned to over-function in order to survive, the wounded inner child who learned if you keep it all together you will be loved. You begin offering that part of yourself something new.

You might say to this child part of you, “I'm safe now. It's safe to rest. You don't have to carry everything anymore’.

Healing might also means choosing relationships that feel different. It might look like choosing people who can meet and hold all of your emotions and feelings. It might mean finding people who can actually see you.

When you focus on healing these wounded child parts, you will find that not everyone will respond the way people did in the past. As you learn that, slowly through experience, you will notice how trust begins to rebuild. One tiny step at a time.

Over time, the same things you once gave endlessly to others, begin to return to you. Care, kindness, patience, compassion and understanding will come your way.

This time it will be different because you have learned to give them to yourself too, not because you have stopped caring about others, but because you are no longer abandoning yourself in order to belong. Slowly, something new begins to grow. A sense of home inside yourself, a place deep in your heart where all your parts are allowed to exist, simply because you are here.

The wisdom women carry

Reflections on International Women’s Day.

I am a bit late to international women’s day this year. It happened on the weekend, we had a long weekend where I live and my week last week was really hectic. It arrived before I realised what date it actually was. Sometimes I get a bit ‘meh..’ about it too.

International Women’s Day often celebrates women for their achievements. The roles we hold, the barriers we break, the leadership we demonstrate. All of these things are very important. But I wanted to bring to your attention the deeper truth I witness in my work with women is something quieter, older, and far more powerful. It is the wisdom women carry in their bodies.

The wisdom forged through cycles of life. Through life’s transitions, challenges and the roles we take up in our lives. This wisdom that is forged through birth and loss, relationships that begin and end, careers that are built then changed, and identities that reshaped. All of this through the long and often invisible work of healing.

Women’s bodies are cyclical by nature. We are designed for seasons; for expansion, contraction, renewal and rest. Yet many of us have spent decades living inside systems that expect us to operate like machines: linear, productive, always moving forward.

Digital Art, Kellie Stirling

However, a woman’s body never forgets its inherent nature. Eventually it calls us back and there are many different ways it speaks to us to do that. Often this call becomes louder during or after the big life transitions of becoming a mother and in our midlife when perimenopause arrives.

In midlife in particular, things really start to get shaken up. The old identities that once held us together begin to loosen. The roles that defined us, mother, partner, professional, caretaker often no longer fit in the same way they once did. What can start to feel like we have lost our inner compass a little at this point. What can feel like disorientation is actually something else entirely.

A threshold.

In my work as a somatic experiencing practitioner and somatic coach, I often see women arrive at this threshold carrying years of invisible labour, emotional labour, relational labour and generational patterns they have carried quietly for their families and communities.

When we slow down enough to listen to the body, something remarkable happens. The nervous system begins to soften and the old protective patterns that once helped us survive can gently loosen their grip.

Beneath those protective patterns something else emerges. It is not weakness or fragility. It is profound strength and a deep sense of knowing. This sense of knowing, this strength, comes from women who have lived.

What does it mean to have lived? It comes from our lived experience where we have have felt deeply, lost deeply, loved deeply. It looks like women who have learned that true power does not come from pushing harder, but from becoming more deeply connected to themselves, to their bodies, and to the web of life around them.

International Women’s Day, for me, is not only about celebrating what women achieve in the world. It is about honouring the depth of women’s inner worlds. Women who try so very hard to keep healing and growing as human beings. It comes from honouring the quiet courage it takes to heal and the wisdom that emerges when we listen to the body.

I notice the profound capacity women have to transform pain into compassion, for themselves, for others, and for future generations. When a woman heals, the ripple effect of it travels far beyond her. There is a saying that the mother is the anchor in the family system and constellation; when mum is okay, the family is okay. So when a woman works on her own healing the ripple effect is to all the social system she exists within. To her family, her intimate and platonic relationships and to her leadership.

The impact is far reaching.

So today I honour the women who are doing the deep work, the women who are reclaiming their bodies. The women questioning the systems they were taught to live inside and learning to reconnect with their deep knowing and learning to trust it again.

This kind of change rarely makes headlines but it is the kind of change that has a huge impact, one tiny step at a time.

When the Roots are revealed

A nervous system reflection on collective disgust, power, and disillusionment

There are moments when the collective emotional field shifts.  You can feel it, not just in headlines or conversations, but in the body. A heaviness. A tightening. A quiet sense of repulsion that sits somewhere in the triad of disgust, anger and grief.  Lately there has been a lot of upheaval in our lives and lots of information revealed that has frankly, shocked many of us to our core.

It is not just the big stuff.  I feel like every day I read the newspaper or look online and something about the abuse of power is there.

So it is not surprising that many people have been describing feelings of disgust, disbelief, and despair as more information circulates about powerful people, networks, and systems that appear far more complex and paradoxically far more human than we once imagined.

The reactions are strong and they make sense because this isn’t just an intellectual response.

It is a nervous system response and we notice that the body knows before the mind can explain.

When people feel disgust, the body is doing something very specific.

Disgust is a boundary emotion.  It is the nervous system saying, this is not safe, it has crossed a line and I need distance.  Disgust is an interesting emotion because it doesn’t say fight, it says move away.  Our visceral reactions with disgust are often really strong; recoiling, nausea, tightening in the throat and gut, facial expressions that close down intake.  It is like our body is saying, ‘do not ingest this’.  Which makes sense when you think that disgust evolved evolutionarily to protect us from contamination, like rotten food or toxins.  When you explore it psychologically that same neural circuitry extends to moral violations, ethical breaches, abuses of power and relational betrayal.  So when people feel disgust at certain events or revelations, the nervous system is experiencing something more than ‘this is wrong’.  It is experiencing a very different message.  The message is more ‘this feels contaminating to my sense of safety or moral order’.

It is a little bit different to anger.  Which we then might experience closely after it.  Anger is a mobilising energy that wants to restore integrity or fairness.  After that, for many if anger offers us no respite, then comes something heavier.  A flattening, fatigue and often a sense of despair. The moment when the body recognises that the systems involved feel too large to influence.

Now lets think about disillusionment for a minute. At a nervous system level, disillusionment isn’t just disappointment. It’s the moment when something we were orienting toward; a person, system, belief, or story, no longer provides stability. The illusion wasn’t just an idea, It was an organising principle that helped shape our mental models of how things are, how we perceive everything works together.

So when it falls away, the body momentarily loses its map. You might feel a drop in energy, a slowing or flattening, maybe heaviness in the chest or a kind of internal ‘oh…’ that comes with a sinking feeling in your belly. It is almost like our body is saying ‘I don’t know where to place my trust now’. With disillusionment, it is like relational disappointment and so we might be feeling something like a micro grief because we are carrying sadness rather than outrage (or maybe outrage too!). It might feel like we are grieving the certainty, innocence and simplicity we once knew.

In the context of what we are experiencing with information revealing abuse of power, these responses are not signs that something is wrong with us. They are signs that our bodies are orienting to what feels morally and relationally unsafe.

When trust and power collide

Human beings are wired to seek safety through connection.  Connection with trusted structures like families, communities, organisations, leaders, institutions.  When those structures feel compromised, the impact is deeper than opinion or politics.

It can feel like an attachment rupture at a collective level.

Deep inside of us we ask, Who can we trust now?  What is actually true?  How do we orient in the world?

In my work with teams and leadership systems, I often see a similar dynamic. When trust breaks in a leadership group, the entire nervous system of the team shifts. People become hypervigilant, cynical, or withdrawn. Energy that once went toward creativity or collaboration turns toward self-protection.

In society, the collective field behaves much the same way.

Digital art, Kellie Stirling

Another way we can look at it is by using a metaphor; The forest and the storm.

Sometimes a forest looks healthy from a distance.  The canopy is full and the trees stand tall. When we zoom up above and look down, everything appears stable.

But a storm arrives, and suddenly weak branches fall. Rot hidden deep within the roots is exposed. What seemed solid reveals its fragility.  The storm did not create the decay, it simply revealed what was already there.

This is often how systemic realities come into awareness not all at once, but through moments that expose the invisible networks of power, proximity, and influence that shape human systems.  The discomfort people feel is partly the shock of seeing complexity where we once wanted simplicity.

Living with complexity without collapsing

Our nervous systems like clear categories: good or bad, safe or unsafe, hero or villain.

Complexity asks more of us.  It asks us to hold multiple truths at once that people can be influential and flawed, connected and compromised, admired and deeply human.  It is asking us to hold the tension of polarity, of competing priorities.

When this ambiguity becomes too much, we tend to move toward extremes.  It can look like outrage that burns hot and fast or sometimes numbness that shuts us down.  Often we protect ourselves by demonstrating cynicism that protects us from disappointment.

But there is another possibility, a slower and more embodied stance.  That is Witnessing.

Not bypassing what we feel. Not rushing to certainty. Simply allowing the body to register what is present while staying connected to our capacity for discernment.

Staying human in a dysregulated world

When collective stories stir strong emotional responses, it helps to come back to what our nervous systems can actually hold. To orient to the present moment and to notice where we still have agency.  Can we find where we have choice in how we speak, how we relate, how we show up in our own circles of influence?

Systems change slowly and nervous systems change slowly too.  Often the most grounded response is not to harden, but to stay soft enough to feel, while strong enough to hold boundaries.

How can we rejuvenate and grow in the face of decay, how can we hold space for it?

In nature, decay is not the end of the story.  When something breaks down, it creates space for renewal. Nutrients return to the soil. New growth becomes possible.  Perhaps this is also true in human systems.  Moments that expose cracks in our collective structures can feel deeply uncomfortable, even destabilising, but they also invite reflection.

We can ask ourselves what kind of leadership we want to grow now within ourselves and what values we choose to root into, even when trust feels fragile.  The work is not only to witness what has been revealed.  It is to stay human, grounded, discerning, and connected as the system reorganises around us. The more we can stay in peace and calm and maintain a clear focus, the more easily we can navigate this time.  Can we stay connected to a vision of a much more compassionate and loving world for all of us as familiar systems shift and reshape around us?

If you are struggling at the moment with the chaos of the world, here are some reflection questions for you.

What sensations arise in your body when something feels morally confronting?

What helps you stay grounded and discerning when trust feels fragile?

What kind of leadership are you choosing to embody in your own sphere right now?

Functional Freeze: When you are coping but not living

For many of the people I work with, they don’t arrive saying, “I’m traumatised.”  They arrive saying things like:  “I’m exhausted, and I am not sure why and I am thinking it might be related to trauma.” or “I am functioning but I really feel flat”.  Others feel like they have lost their spark and zest for life.  Some people know that something is inherently not right, their life looks fine but they feel ‘out of whack’, or sometimes stuck, something about their life is off.

They are holding jobs, relationships, families, leadership roles and often they are capable, intelligent, emotionally aware. Yet, deep inside, something feels stalled or a bit disconnected.

This is what we call, functional freeze.

What is functional freeze?

Functional freeze is a nervous system state where you are operational but disconnected.  Many of us have this in our body. Remember, our nervous system responses are very natural because our Autonomic nervous system (ANS) is our body’s surveillance system.  With functional freeze the brake and the accelerator are both on at the same time.  However, unlike collapse, where everything stops, functional freeze allows you to: keep working, keep caring for others, keep meeting expectations, keep “showing up”.

We can do all this but it comes at a cost.

We often find that the body is braced, that our emotional range narrows. So, joy, desire, creativity, and spontaneity have maybe quietly drained away.  From the outside, life looks fine. On the inside, we can feel numb, effortful, or strangely empty.

Functional freeze serves as a type of camouflage so it can render us, (or a part of us) invisible.  It allows us to be hidden in plain sight, just going through the motions.  The authentic part of ourself, our core essence, is unavailable for participation.

Digital Art, Kellie Stirling

How does functional freeze develop?

Functional freeze often develops in people who had to adapt early.  People who learned, consciously or not, to not be a burden.  They were told to just get on with it, that their feelings had to wait or, if they just kept on going, they would be ok.  It develops in children who couldn’t protest or leave, in relational systems where anger or need was not safe.  So people learn that compliance is a survival strategy.

Metaphorically, we become like the owl, invisible in the tree, feathers blending into the background.  Quiet, but with those big eyes taking everything.  Our flight is quiet and stealthy.  Often when we see an owl in the natural environment we are delighted. They are quiet, wise and all knowing and there are so many we often don’t see because of their expert camouflage. These strategies are not flaws.  They are intelligent adaptations to environments that didn’t reliably support emotional expression, rest, or dependency.

Many high-functioning adults grew up in families or cultures that rewarded: Independence, self-reliance, achievement and emotional restraint.  The nervous system learned to override sensation and emotion in order to keep moving. For a long time, this works.

Until it doesn’t.

Why functional freeze often shows up in midlife?

Midlife is a threshold.  Biologically, emotionally, relationally, the body begins to renegotiate capacity.  So what you could once tolerate, override, or push through starts to feel harder because hormonal shifts change stress tolerance.  This means that  emotional labour accumulates and this happens all in a time in life where caregiving, leadership, or relational demands increase.  Our nervous system starts to have less appetite for suppression and the allostatic load in our body, which is the amount of stress we can tolerate, hits a high.  Our body says “I can't do this dance of squashing everything done anymore, I am exhausted”.  To suppress our emotions and sensations requires an enormous amount of energy from our body.

Those old strategies that once kept you successful now feel unsustainable.

This is why people often experience midlife as a loss of motivation or meaning and where they may experience increased conflict in relationships.  Maybe they find themselves being emotionally reactive or irritable or that they are tired and wired, they have an exhaustion that rest does not fix.  Often there is a sense of “I can’t do this the way I used to’ and also a despair at feeling anchorless and uncertain of where to orient from and to next.

This isn’t failure.

It’s the body asking for a reorganisation, not more effort.

What is important to know is that functional freeze is not laziness or burnout.  It is not a low energy state, it is a contained energy state.  Mobilising energy is present but it is being actively inhibited, our body is working hard to not move.  People in functional freeze are often deeply conscientious.  They care a lot, they try and they keep on going.  What’s happening isn’t a lack of motivation, it’s a protective nervous system state.

Freeze conserves energy when the system has learned that stopping isn’t an option or that help wasn’t available.  It is a very quiet version of survival.

What helps functional freeze begin to thaw?

Functional freeze doesn’t resolve through insight alone.

Understanding why you feel this way can be validating  but it’s not enough.  What helps is gentle, titrated reconnection with the body, often through, slowing down without forcing rest and noticing sensation rather than analysing emotion.  It is about small experiences of choice, agency, and pleasure being experienced interoceptively.  It is about experiencing embodied relational safety and not having to perform anything.

We know when we are ‘thawing’ a bit because we might notice a deeper breath or an emotion coming up spontaneously.  We also might notice a clearer ‘no’ or ‘yes’ in our body when it comes to making choices or that we are able to rest for a moment without feeling guilty. These are not dramatic breakthroughs, they are signs of life returning.

The invitation of functional freeze

Functional freeze is not something to purge or cathartically push out.  It takes slow and gentle work and it is an invitation to stop living from adaptation and start living from presence.  To shift from coping to inhabiting your life.  With the right therapeutic support it is a nervous system state that you can come out of.

So that you can let your body, not just your mind, lead the next chapter.  For many people, this is the initiation of midlife: not becoming better at surviving, but becoming more available to aliveness, truth, and an authentic way of being in the world.

Belonging everywhere, nowhere and to ourselves

If you have ever wondered ‘where do I belong?’, you are not alone. I see it come up in coaching work all the time. Every big transition in life stirs that questions within us. It is our body and our psyches way of recalibrating. Making space for the next version of you to emerge.

The tender questioning of where we belong isn’t a flaw, it is part of being a human. Each transition asks us to find a new version of ourselves. It is a basic survival needs of humans to feel that we belong. We humans are mammals and we are wired for connection.

We spend so much of our lives searching for belonging; in relationships in communities and at work. Sometimes we find it. There are moments when belonging wraps itself around us so softly we barely notice it. Sometimes it slips through our fingers. The truest home we will ever know is the one we carry with us: our body. My body is the house that I live in. The place I return to when everything else feels uncertain, the memory and echo of every place I have ever been and seen, live within it.

Every version of me that once searched for home lives in my body.

There are moments when the world opens to us, when we feel connected to a person, a landscape, a shared purpose. These moments are luminous. We feel the pulse of life running through us, the sense that we’re part of something greater.

It’s easy to think, this is belonging. It is, for a time. But belonging to the world is fluid, it changes, shifts, and evolves as we do.

Then there are the seasons when we don’t fit anywhere. We grow and we change constantly. The old roles don’t suit us, the conversations feel thin, the places that once felt like home start to feel foreign.

That ache of displacement can stir a deep questioning, Who am I now? Where do I belong?
It is here that imposter syndrome often arises, whispering, I’m not enough. I don’t belong here.
But imposter syndrome isn’t proof of inadequacy. It’s a symptom of disconnection from self-belonging, a signal that we’ve drifted from our inner home and started measuring our worth through someone else’s eyes. It is not surprising to me that many people experience this at work, particularly when they are promoted to a new role, because we are constantly judged by external frameworks in organisations. Like show dogs who constantly have to jump through hoops to please. Few people feel like they can be themselves at work. If you do feel that, you are one of the lucky people.

When we come home to ourselves, the landscape changes. We remember that we belong, first and foremost, to ourselves, to the body we inhabit. We reconnect with our own heartbeat, our breath, our quiet sense of deep inner knowing.

Belonging to yourself is not about isolation; it’s about full bodied integrity. It’s the grounded sense that, no matter where you are, you can meet life from a place of wholeness. It is the warmth in your chest when you tell your truth, the grounded spine when you say no, the quiet smile when you know that you don’t need to prove a thing. You no longer need to perform or prove. The voice of imposter syndrome softens because you no longer outsource your worth.

Somatically, this is felt. A softening in the shoulders. A deepening of breath. A quiet, anchored presence that says: I am here. I am enough. I am mine.

In midlife something shifts for most of us. A new north star begins to emerge.

Midlife often unravels the old anchors. The identities that once defined us, parent, partner, professional, caretaker, begin to dissolve or shift. Our compass spins. The ground beneath us feels less certain. It is less about fitting in and more about who you are becoming.

But this loss is not emptiness; it is space. It’s the fertile ground where the new north star begins to form; one that reflects not who we were told to be, but who we truly are.

To find that star, we have to do the healing work: to meet the parts of ourselves were left behind, to grieve what’s ending, to feel the sensations of transformation moving through our body. This is where somatic work becomes essential.

Through the interoceptive lens, through noticing what’s happening inside, we begin to meet our emerging self not as an idea, but as a lived experience. We reconnect with our wholeness, with all the parts of us that are ready to come home.

We belong everywhere and nowhere and ultimately, within. Belonging is not something we earn or find; it’s something we remember.

The work of midlife, and really of a lifetime, is to come home, to feel safe inside your own skin, to live from the quiet strength of belonging to yourself. From that place, connection flows naturally. You can meet life, love, and change with openness, because your roots are within you.

So pause.
Breathe.
Feel the house you live in.
Let your body remind you. You already belong.

The soul of sensuality - awakening the beauty within through pleasure and presence

Most of us do not enjoy sitting with uncomfortable feelings, we tend to try and escape them. At midlife, many of us experience a lot of discomfort because a lot of our old patterns and habits that no longer serve us, come into the forefront to be dealt with and healed. The body has such a unique capacity for healing and as we age and grow through our life stages, it gives us many opportunities to heal our childhood adaptive strategies to come home to our core self.

Midlife is huge transition for most people. As our bodies start to age and we enter perimenopause, things start to shift and what once worked for us no longer works. Whether it is the way we exercise, what we eat, our arousal patterns, our behavioural coping strategies, everything seems to be thrown up in the air. What most people report is a sense of confusion and betrayal by their body.

More than ever, as you enter this stage, you need to learn how to meet and be present with the feelings and emotions you are experiencing and give space for them to be expressed. This can be challenging, particularly when many people grew up in environments where they were not able to express their emotions, so their management strategies are all about repressing and squashing down said emotions.

Our sensuality, can be a beautiful bridge of support for you to connect with your pleasure, and that pleasure can be wonderfully supportive in regulating your nervous system (which drives you behavioural responses), restoring trust in your body and repairing any past wounding around sexuality.

Artist unknown

In fact, reclaiming your sensuality can be one of the most supportive practices you can use to reconnect your body and restore a sense of awe, reverence and wonder for it. Sensuality is about being alive and present to your senses - taste, smell, touch/feeling, sight and hearing. This makes it a safe and accessible starting point for women feeling disconnected from their body. And yes, it is also a doorway to your sexuality because sensual practices are like portals to embodiment and presence, which naturally open the door to pleasure and the body feeling safe again.

When we are able to connect with pleasure and what feels safe inside our body, we lay the foundations for deeper sexual awakening and expression, because sensuality practices can be a rehearsal space for women to explore their bodies and remember and/or learn what feel good without any pressure.

For many people sexuality can be extremely complicated. It carries the weight of cultural conditioning, expectation and often pain. Before we dive deep into exploring our sexuality, which can feel like an enormous burden, sensuality offers us a gentler path.

Sensuality is the art and practice of being alive to our senses. Its the visual feast of the mountains, streams and lakes, the taste of ripe fruit of your tongue, the feeling of the sun on your face, the texture of silk against your skin and the smell of your favourite meal. Unlike sexuality, their is no overhanging expectation of performance, outcomes or anyone else’s involvement. It is quite simply, you and your body in deep connection.

Through our sensual practices we return to our body as home. We learn to connect with our body again and trust it one small breath at a time, one sensation at a time. When we learn and connect with what feels safe and pleasurable within us, the doorway to our sexuality can open naturally without any force or agendas. Sensuality becomes the practice to connect with ourselves and experience intimacy; with ourselves, with life and when we are ready, with another.

A huge part of trauma healing work I do through somatic experiencing is about connecting people with their sensuality through the use of the language of the Felt Sense. Sensuality practices are not just physical practices they open, through the ability to focus on our internal experience, our felt sense which is the language of our nervous system.

When we use this approach, we bypass the logical mind which often drives many women to approach pleasure practices with an underpinning drive of shame (I should be able to do this). The nervous system doesn’t shift through thinking so we can’t think ourselves to safety. When we use the language of the felt sense we drop into sensation; the warmth of my belly, the softening of my jaw. We bypass corticol control and connect with the truth of the body.

Each time we feel, notice and observe or savour we are witnessing our bodies story instead of ignoring it or overriding it. This transforms sensuality into not just a pleasure practice but also to deep belonging, to oneself and to life.

How do we practice the felt sense of sensuality?

Notice one sensation - maybe the warmth of your hands, or tingles in your feet. Stay with it, without judgement. Notice what happens in your body.

What are some simple sensual practices you can try?

• Applying oil or moisturiser to your skin, slowly and intentionally,

• Pausing to smell flowers in a garden and noticing when you smell that flower, how you feel,

• Moving your body to music in a free flowing way - not following a dance routine or sequence,

• Savouring the smells and tastes of healthy food,

• Laying still and gently placing one hand on your womb and one on your heart, noticing your breath and feeling warmth expand in your body.

Sensuality is not an indulgence, it is a remembering. Pleasure is our birthright, our bodies are designed brilliantly to feel, to savour, to awaken. Our sensuality is a pathway to our personal agency and power, not through striving and pushing ourselves but through softening and slowing down, to being present to each day of our life, moment by moment.

If you would like to practice some feminine embodiment practice, I have a complimentary mini course on my website that may be supportive of your sensual learning.

When Hormones stop hiding the Truth. Perimenopause exhaustion, the reckoning after survival mode

I was having a conversation with one of my sons the other day about parenting now versus what I received. He thought it wasn’t much different accept for the presence of technology and having to navigate the impact of that on children. I said it was different because our parents often had their parents nearby and we were also a part of a community who looked after each other. Today we live in such an individualistic way and whilst in our area we have a strong community, the fact remains that people are really busy and trying to get by the best they know how and having to do it largely on their own.

Then I thought to myself, so many of the women I work with arrive at perimenopause in survival mode. Completely exhausted from all their years of mothering. For many, the years of mothering where we have sleep deprivation, a heavy emotional labour that we carry and years of trying to juggle work and home, the endless giving of energy mean that they live in a constant state of adrenaline and cortisol, just to get through the day. The lack of the ‘village’, of communal nervous system regulation means women are doing it alone all the time.

The workplaces we are in are designed for male bodies that have a linear hormonal cycle, predictable energy no ebb or flow. Not a 28 day cycle that has big fluctuations. Women’s bodies are cyclical, not linear. Energy, focus, and capacity shift across the menstrual cycle, and later in life, across hormonal seasons. But the expectation is “always on,” with no space for luteal slowdown, rest, or recalibration.

As technology innovation, particularly with AI and productivity culture has become the norm we see 24/7 emails and messaging which results in blurred boundaries. The demand is: faster, always available, produce more. Women’s bodies , designed for rhythmic cycles of activity and rest, are being pushed into an unnatural pace. This results in dysregulation, burnout, sleep disruption, and a sense of disconnection from their body wisdom.

As we normalise this we tell ourselves, this is what mothering means today, this is what being an adult woman means today. But the cost is high because our nervous system becomes very frayed and depleted. So by the time perimenopause arrives and estrogen and progesterone are both low, we experience; disturbed sleep, small stressors can trigger big reactions, our emotional regulation is harder, and or body doesn’t bounce back the same way it used to.

Most of us haven’t learned much about the impact of our hormones on our nervous system at all.

So yes, there is a question we have to explore about learning about our hormones and their impact on our nervous system and our behaviour. But for me, the bigger question is; How do we design lives, workplaces, and communities that honour the body, especially the cyclical, relational, deeply intuitive female body? And if you are thinking male bodies aren’t impacted by all of this, think again. Until we address all of this, our health, healing our nervous system, learning to find some regulation, it will all feel like we are swimming upstream.

Perimenopause as Turning point.

The reality is perimenopause often reveals to us the impact of decades living in survival mode. As estrogen and progesterone decline, their buffering affects on the nervous system start to fade. Estrogen is supportive of bonding, it is the soothing and accommodation hormone, it supports oxytocin and the bonding and pleasure from connection that that brings. Progesterone brings us calm. Also these two hormones don’t decline in an orderly fashion during our perimenopause transition. Progesterone declines first and estrogen has lots of ups and downs that makes us feel internally chaotic, as it moves towards its lower levels once we reach menopause. What they do both reveal is nervous system exhaustion and without their support we can no longer mask the cost of being in survival mode.

Art - Visions in Blue

Oxytocin, pleasure and women’s nervous systems

Oxytocin is a key neuromodulator of the female nervous system. For male bodies Dopamine does this. Pleasure, touch, connection and community increase oxytocin, which builds resilience and vagal tone. Reduced estrogen can reduce oxytocin but pleasure can replenish it. Pleasure isn’t an indulgence, it is biology. Every moment of genuine pleasure — a hug, gentle self-touch, laughter with a friend, being moved by music, lying in the sun, safe intimacy, sexual and sensual pleasure — stimulates oxytocin, the neuromodulator that calms the female nervous system. Oxytocin counters cortisol and adrenaline, it strengthens vagal tone (our capacity to return to calm) and it builds a felt sense of safety and belonging. When you look at from this perspective, pleasure becomes medicine for midlife. It replenishes what decades of survival mode drained away.

Vagal Tone and Menopause

Vagal tone measures the activity of the vagus nerve, which regulates the body's "rest and digest" functions, and it's often assessed through heart rate variability (HRV). So Vagal tone is the body’s ability to regulate stress and return to calm. A lower vagal tone = more reactivity, poor recovery from stress, disrupted sleep. Estrogen decline may reduce vagal tone, making regulation harder. There are practices that help: yoga nidra, breathwork, gentle movement, singing/humming, somatic experiencing, safe touch. Yoga Nidra has been a game changer for me and I have found when I do it consistently, I sleep well. My brain also feels more relaxed. Somatic experiencing has many ways it helps but in this context it helps people build their interoception which is their ability to be with their internal experience - feelings, sensations, emotions. So when we become dysregulated it can be so helpful because we have a connection with all our feelings and emotions and have strategies to be with them and let them move through us. Rather than resisting them. All of this isn’t just “self-care”, it’s rewiring the nervous system for the next stage of life.

The bigger question: Lifestyle and systemic change

The real problem isn’t our biology - it is the culture we live in. Lack of community, unsupportive workplaces, and unrealistic expectations push women into survival mode. Women’s cyclical bodies need rhythms of rest and renewal, but society doesn’t recognise or honour them. We are made to feel like something is wrong with us. We are made to feel we are not resilient enough. Menopause is clever in many ways, It is a truth teller that often opens our eyes to dysfunction in our facets of our life. Culturally it reveals this mismatch. It’s not a personal failing; it’s a cultural design flaw. I wonder what would happen if work hours were designed around the rhythms of a female body?

Post Menopause brings Sovereignty

Menopause is not just loss, it’s an initiation into a new stage of power. With nervous system healing, women can access deeper calm, intuition, and authority. Post-menopause can be a time of reclaiming sovereignty, no longer running on survival mode but living in alignment with what nourishes us. Menopause is the autumn season of our life and often involves lots of reflection and review where we are called to let go of what we don’t need anymore. Many women often find their physical and mental health creates a strong impetus for all these changes to happen. It is hard to ignore what no longer works for us.

Menopause is not a medical “problem”it is a cultural opportunity: a chance to change how we live. Every time a woman honours her cycle, chooses rest, or reclaims pleasure, she disrupts the old patriarchal model and helps build a new one. So here we arrive with an invitation. What would it look like if we built a culture that truly supported women’s bodies — not just to survive, but to thrive?

For me the bigger question here is It’s not women’s bodies that are broken. It’s the systems we’re forced to live in that ignore how women’s bodies actually work.

Do you ever wonder why breakups physically hurt even when we are over the person?

I was reflecting recently on something I’ve felt myself and seen in many clients: that even when you know your relationship is over, your body might still ache with a different kind of grief — the loss of the other body. The loss of the nervous system pattern you've known.

You see when we end a long term relationship, whether it be an intimate or close platonic relationship, it is not only the financial and logistical separation and negotiation that happens. Our bodies keep the score and there is a physical separation of nervous systems that have entrained to each other.

Our nervous systems attune to the bodies we live with. Even if the relationship was painful or over long ago, your body might still long for their touch, their presence, even their smell.

This isn’t about wanting the person back — it’s about missing the co-regulation, the shared rhythm your nervous systems built together. It’s why sleeping alone can feel painful. Why your skin aches. Why you cry and you don’t know why.

Entrainment is when two nervous systems get in sync with each other, a bit like two clocks ticking together or two metronomes lining up. When you live with someone, your breath, heart rate, stress patterns, and even sleep rhythms start to line up with theirs. Your bodies learn each other. That’s why, when they’re gone, your body still remembers that pattern — and it can feel strange or even painful until you find a new rhythm.

The entrainment of nervous systems, especially in close relationships, is such a subtle and powerful force. It’s part of why even dysregulated relationships can be hard to leave — because the body gets patterned into that rhythm, even if it’s chaotic or unpredictable. I some times think of this phenomena as co-dysregulation.

In healthy relationships, this entrainment creates a deep sense of safety and grounding. But in any relationship with proximity over time, the nervous systems begin to sync — breath to breath, step to step, sleep cycles, even hormone levels. It's primal. It's ancient. And when it’s gone, the body doesn’t just let go because the mind says it should.

When this stops, the body reacts with disorientation, grief and longing.

This isn’t about missing the person romantically or doubting the decision. It’s about the withdrawal of co-regulation — a physical and energetic loss. Where there was once a warm body, there is now space. The nervous system goes through a recalibration, and sometimes, a kind of withdrawal.

We can experience shame and confusion around this.

Many people feel embarrassed or confused by their grief, especially if they initiated the separation or felt clear. They may wonder: “Why am I crying? Why does my chest ache? Why do I feel so alone? It is important to normalise that this is nervous system memory, not a sign that they’ve made the wrong choice.

What are some practices that can support you?

• Orient to touch — a hand on the heart, a warm wrap, a pillow beside your body in bed.

• Use scent, rhythm, and sound to create new patterns of regulation.

• Let the body feel the grief — let the tears, the ache, the longing move. The body needs to move downward to express grief so sometimes, lying on a soft nest of pillows can be a really supportive way to do this.

• Use nature, animals, breath, or trusted others to co-regulate in new ways.

Remember, relationships ending can be both a liberation and a loss. Our bodies are sometimes slower than our minds when it comes to moving on and they ask us to honour what was, whilst we are moving into what is next for us.

The invitation here is to trust the wisdom of your body and honour this unique grief without judgment.

Digital Art - Kellie Stirling

Co-regulation, sharing joy, awe and wonder

My husband and I go for a walk most days. It’s our rhythm — a way to move our bodies and catch up on the day. Yesterday, something unexpected caught our eye. Tucked along the top of a fence were a handful of tiny plastic ducks, placed as if they'd just wandered into the world on their own. There was no sign, no explanation. Just… ducks.

We both smiled, paused, and shared that kind of gentle, wide-eyed delight you get when something small pierces through the ordinary — wonder, joy, amusement. We giggled and wondered who might have placed them there. There are several schools in the area and we thought maybe one of the high school students. We wondered, is it art? Is it a puzzle? Or, did someone do it just for their own delight? And as we walked on, I noticed: I felt better. Not just because of the ducks, but because of how we felt together.

You see, you could have easily missed these tiny ducks they were as big as an Australian 5 cent coin. If you were caught in your head thinking about some problem, or looking elsewhere, looking at your phone, you would never have seen them. I will admit my husband saw them first, I was looking at some trees wondering when winter will end and when might the leaves start to arrive. As we started looking together, we saw 8 little ducks along two streets over an 800 metre stretch.

That moment we experienced together was co-regulation.

Co-regulation is more than a feel-good moment — it’s a biological necessity. Our nervous systems are constantly scanning the environment and people around us for cues of safety or threat (neuroception). When we feel safe with someone, our ventral vagal system activates — this is the branch of the parasympathetic nervous system responsible for connection, calm, and social engagement.

Co-regulation is the process by which our nervous systems connect and attune to one another, helping each other return to a state of balance, calm, or connection; especially after stress or activation. It’s something we are wired for, from birth. In infancy, we rely on caregivers to regulate our nervous system through touch, voice, gaze, and presence. As adults, we continue to rely on co-regulation in our relationships, though we often forget just how powerful it is.

At its heart, co-regulation is:

• Relational regulation: one person’s regulated state helping another feel safe, grounded, or more connected.

• Non-verbal: eye contact, tone, facial expression, body language, even silence can co-regulate.

• Mutual: it’s not about fixing, it’s about being with.

• Built on safety: when we feel safe with someone, our nervous system can soften and settle.

Co-regulation matters to the nervous system because it is foundational to nervous system health supporting vagal tone, heart rate variability and overall resilience. It supports our emotional well-being because when we share these tiny moments of joy, we feel less alone and more supported, seen and understood. It fosters trust and attunement, between partners, within families, friendships and teams, Co-regulation is supportive of trauma healing. Remember Trauma occurs when we experience too much, too fast, too soon or too little for too long. Healing happens in safe relationships when we can go slowly together. It is fair to say that without co-regulation our nervous system could end up in a constant state of vigilance or shutdown. With co-regulation we slow down, we are more present and we expand our capacity to feel joy, grief, pleasure and connection.

How do we find these moments for co-regulation?

Well every day offers us opportunities of ‘moments of tiny joys’.

We often think co-regulation has to be deep, profound or emotional. It can be, and, it can also be simple and playful too. What matters is the shared presence and the ability to attune to each others experience.

When I was going through cancer treatment five years ago, I decided I wanted to practice orienting to pleasure and what feels good to support my nervous system. You see I knew that small moments of pleasure are very healing for the nervous system. So I used to go for a small walk twice a day. This was during the pandemic, so often I would see my neighbours and we would stop and chat from a small distance; remember we had to social distance, and my immune system was smashed from chemotherapy, so I really had to mind how close I got to people. But what I really attuned to was admiring people’s gardens and the plants and flowers. You see I love gardens. My husband and I really looked forward to these small walks because they helped both of us in our own way and we could appreciate the moments of tiny joy in what was a really tough time for us.

““Being awestruck dwarfs us, humbles us, makes us aware we are part of a universe unfathomably larger than ourselves… Wonder makes us stop and ask questions about the world… whether spectacular or mundane.””

— Phospherescence - Julia Baird

What are some practice ideas for you to find little moments of co-regulation with another person?

Walking rituals: Regular, low-stress time in movement and nature together.

Noticing beauty: Make it a shared game to find one “small wonder” each day — something delightful, surprising, or tender.

Name the moment: Saying aloud, “That’s so sweet!” or “That made me smile” helps anchor the moment and co-regulate more deeply.

Touch points: Eye contact, a hand squeeze, a shared laugh — they reinforce safety in subtle, nervous-system-friendly ways.

You can build a micro-ritual around this — one that supports connection even during stress or busyness.

So here is your invitation to think about what brings you shared delight, awe and wonder?

What are the small and unexpected things that bring you joy?

When was the last time you felt a quiet togetherness in a moment of delight?

Is there someone you could begin a small ritual of ‘tiny moments of joy’ with?

Remember, co-regulation doesn’t require words, big feelings or problem solving. It begins with another.

Healing our abandonment wounds

Many of us have abandonment wounds. They are deeply imprinted in the nervous system, often at a very young age. When our early emotional needs weren’t met—when we lacked attunement, presence, or consistent caregiving—an abandonment wound can take root deep within us.

There are many reasons this happens, sometimes it is a really stressed or depressed parent, a parent who is extremely unwell themselves, and unable to connect and attune to us. Sometimes it is circumstance. I have worked with many people who were premature babies who spent their first few weeks in a humidity crib, so didn’t get the touch from their parents in those first few weeks to soothe their tiny nervous system. Even though one of their parents were most likely there with them all the time, sitting by them, they were separated by a little wall.

This is how deeply wired we are for connection and co-regulation when we are tiny. Our nervous system learns through regulation from our parents and caregivers.

Abandonment wounds are not always obvious. Sometimes they show up not as a gaping wound, but as a subtle hum of anxiety in our relationships. A feeling of being "too much" or "not enough." A belief that love must be earned, not received freely.

To avoid the unbearable terror of disconnection, many of us learned to fawn. We became hyper-attuned to the emotional landscape of others. We learned to appease, to over-function, to say yes when we meant no. We self-abandoned in hopes of staying connected.

Fawning is a survival strategy. It’s what our nervous system chose when fight, flight, or freeze didn’t feel safe or available. While it helped us survive, it often keeps us from truly living—because it asks us to leave ourselves behind.

Healing the abandonment wound isn’t about blaming our caregivers—it’s about reclaiming the parts of us that learned love meant losing ourselves.

Attunement is largely body based; eye contact, mirroring through action and language and most importantly, we attune through touch. These are all essential in establishing secure attachment. When these components are missing our nervous system learns to perceive that we will be left on our own.

Art - Giulia Rosa

For female nervous systems, which are more finely tuned to social engagement because we have lots of estrogen, which creates oxytocin, wiring us for connection and bonding - this perceived abandonment can often be felt more intensely. So we fawn to establish connection.

When we fawn, when we please, appease, over-function, we abandon our own needs. We stop asking for what we want, because we know our needs won’t be met. We hyper-attune or hyper-socialise to stay connected and receive the sense of love, safety and belonging that we all need at a very foundational level just so we can function.

Healing self abandonment begins when we learn not to abandon our selves. When we learn to feel our big sensations and emotions and stay in our body, expanding capacity inside of us to be with what what life throws our way. When we learn to self-soothe and have our little strategies to come back to our zone of resilience. This establishes a sense of safety and trust within ourselves and then we learn to trust others.

It starts with learning how to stay with ourselves. To feel what we couldn’t feel then. To expand our capacity to be with emotion and sensation—including the terror that once overwhelmed our small bodies.

Very slowly, as we learn to stay, something beautiful happens; we begin to trust that we will no longer abandon ourselves and that safety, the safety of self-attunement, becomes the foundation for all our relationships.

Why the feminine is the change maker - part 2

Last week I started this conversation about why the feminine energy in our culture tends to be the instigator of change. I know this is not always true but I do find that many women whether by choice or force of life events, tend to explore themselves deeply and the fact that we have this deep inner knowing which I talked about in last week’s blog which means we tend to read the ‘tea leaves’ and know when it’s time for change.

Anecdotally, when I think about all the training and professional development I have done over the years, there has always been a much higher percentage of female participants than male participants and so we notice this and we talk about it. You could complain about it and say men don’t do the hard work, but I don’t think this is entirely true because I have lots of male clients and friends who have committed to exploring themselves, but to be honest it is usually after something going really wrong in their lives. Maybe it is that it is women who are the instigators of change in relationships, in families, in cultures. Many studies of couples on relationships and marriages consistently show that around 70% of divorces are instigated by women.

There are many ways we can explore why this happens and I always love taking a Jungian lens on what is actually happening because it always explores the shadow side of everything which I find super interesting. If we look through a Jungian lens, It is always the masculine within the feminine that changes first. In Jungian parlance, the animus (the inner masculine in a woman) seeks direction, clarity, and forward motion. When a woman begins her transformation (say, through grief, menopause, creativity, or awakening), it’s often her inner masculine that reorients first, perhaps by finding new values, boundaries, or purpose. Once that internal alignment shifts, her outer relationships must also adjust. How I notice this in clients is they cannot pretend to be anything other than their authentic selves anymore and this often causes friction in different relationships in their lives as this authentic self in them is emerging. Things can be a bit wobbly for a while as she finds comfort with meeting these new parts of self.

And yes, often this catalyses change in the masculine partner or in the wider system. But not always right away. Sometimes the feminine awakens and moves first, and the masculine (whether internal or external) resists or lags—until it feels safe or necessary to catch up. That friction can either break the container or refine it.

Digital image - Womb in the Sky, Kellie Stirling

Why does the feminine change first?

In the simplest form, we are the ones who can create life and give birth to that. Even beyond biological birth, the feminine is the archetypal womb—the container that holds, gestates, dissolves, and re-emerges. This role isn’t limited to women, but in most systems, it is the feminine energy that initiates the deep work: the descent, the death, the regeneration. Women, especially at midlife, often step into this initiatory role on behalf of their families, partnerships, and communities.

It’s like we become the crucible in which the old dies and the new is born. Let’s look at it from a few different perspectives:

• Biologically: Our hormonal cycles force us into regular encounters with change. Life transitions like menstruation, pregnancy, birth, perimenopause, and menopause demand transformation. For example, every month when we have menstrual cycles, we are moving through a cycle of change, a cycle of birth, death, rebirth metaphorically speaking that is experienced in an embodied way with our menstrual cycles.

• Emotionally: The feminine is finely attuned to relational field dynamics because we have lots of estrogen which helps creates oxytocin. Our nervous system is regulated by oxytocin which acts as a neuro-modulator. Neuro-modulators fine tune and shape how our nervous system reacts to stimuli over time. So we become more relationally attuned and attuned to social safety. We feel what’s missing, what’s breaking down, or what wants to emerge sooner. So oxytocin plays an enormous role in regulating arousal, stress responses and healing.

• Spiritual/Archetypal: The feminine holds the wisdom of the underworld. We know how to descend and return with insight. That’s where true alchemy happens.

So when it comes to relationships, often, when a woman begins to change, it upsets the systemic homeostasis of the relationship. If she holds the relational field (as is often the case), any shift she makes is deeply felt by the other. This can either provoke resistance or invite the partner to evolve too. Sometimes both. In this sense, women often become the alchemical fire that either transforms or reveals what’s no longer sustainable.

Why the feminine are the change makers - part 1

I have been doing a bit of work with a biodynamic cranio osteopath on my pelvis. I have had pelvic issues for years, predominantly starting with a car accident as a kid, and things just go layered upon it. I have worked with different body workers over the years and I have to say it is in a pretty good state now. If you aren’t familiar with this modality it is a lot of neuro-affective touch work, and the body in all its wisdom and intelligence, reorganises, because it knows how to heal. It is very similar to the touch work we do sometimes in somatic experiencing.

My osteopath and I have big chats when I am on the table. Last session she asked me “do you think it is trauma that causes all the autoimmune issues in women”. (if you don’t know the stats, something like 80% of autoimmune condition sufferers are female bodies). I said sometimes, but I think it is because as women we carry so much of the relational field and after a while that takes an enormous toll on a woman’s body if there is not enough sharing of the load going on in the family system or she does not have a good circle of support around her. After a period of time the body screams whether it be relational rupture, physical pain or discomfort, illness. It tells us, things need to change now!

So let’s talk about that because there is a price we pay for holding the relational field.

Why do we hold the relational field and how does it prime us to lead change?

Well some of it is biological, some is cultural and some is archetypal.

Biologically and neurologically we are wired for connection. Our estrogen creates the oxytocin that drives us to connect and attune to our children.

Women’s bodies are literally designed to attune:

• Oxytocin, the bonding hormone, is more prevalent in women. It surges during intimacy, birth, breastfeeding—but also during conversation and emotional connection.

• Our mirror neuron systems, which help us sense and empathise with others' emotions, tend to be more active.

• From a nervous system lens, many women are socialised (and biologically primed) to track relational dynamics, often before we even understand we’re doing it.

The social conditioning is strong. From a young age, girls are typically taught to; caretake others’ feelings, keep the peace, maintain connection and be “good,” agreeable, relationally aware. We are socialised to value harmony over truth.

On a deeper level, the feminine principle (not just in women, but especially expressed through them) is associated with; holding, containing, gestating, weaving the web between things

So the relational field—that unseen space between people where emotion, meaning, energy, and nervous system cues travel—is often carried by the feminine. Not because it’s our duty, but because we feel it first, and most acutely.

Women tend to track what's happening in the in-between. This might look like noticing when something feels “off” even if nothing is said, adjusting ourselves to keep harmony, carrying the emotional labour of a relationship or family.

While this conditioning can be limiting, it also hones an early sensitivity to emotional tone, unspoken tensions, and disconnection. We’re trained, often unconsciously, to sense and hold the relational space around us. My neighbour always said to me, ‘if mum is okay the whole family functions well. If she is not the cracks start to occur’. We are the emotional anchor in the family system.

From a more archetypal or somatic-mystic view, the womb is not just a biological organ but a relational centre; a place where life is created, held, and nourished. Even for women who do not have a physical womb, the energetic imprint always remains. The womb and ovaries have a incredibly strong energetic imprint, so even if you have an hysterectomy, the energetic imprint never leaves you.

This womb-space can sense the field like a tuning fork. It picks up resonance and dissonance, and often prompts us to move toward repair, connection, or withdrawal. So even beyond personality, trauma history, or conditioning—there is an embodied deep knowing that many women carry. A sense of what’s happening in the space between.

The big challenge.

Many women hold the relational field at the expense of themselves.

We track everyone else’s nervous systems, needs, moods—and forget our own. We become hyper-attuned, hyper-responsible, and depleted. This is where somatic reclamation, reconnecting with our body, becomes essential. Learning the skills to come back to your body so you can hear it when it is speaking to you. We learn to track ourselves first, then engage from a resourced place. This is what transforms holding the relational field from a burden into a gift.

It is this gift, that tells us when change is needed.

Women don’t hold the relational field because we ‘should’, we hold it because we are tuned to life, to connection, to what moves between. To coherence in the field, to what is working well and what is not working well.

Midlife, when the cost and payment becomes due.

In midlife, the body begins to speak more loudly. Years of holding the field—of tracking, softening, absorbing—can begin to show up as: chronic fatigue, autoimmune conditions, thyroid dysfunction, mystery symptoms, emotional exhaustion and uproar or a sense of grief no one can name.

Many women reach a point where their bodies refuse to keep playing the role. Where the cost of emotional labor has accumulated and the body keeps the score. Not because we are broken. But because we are done.

I often wonder if all of these health issues in midlife or the tough perimenopause journey experienced by some midlife women are the body’s way of saying:

“You’ve spent a lifetime turning against yourself to preserve connection. Now I’m turning inward to get your attention.”

It’s not our fault. But it is our invitation—to begin again, from the inside out

But we’re also being called now to hold it differently; not by abandoning ourselves, but by anchoring into our bodies, our knowing, our rhythm.

That is where true healing begins, not just for us, but for the whole field we’re in.

The healing path isn’t about abandoning our relational gifts. It’s about reclaiming ourselves as part of the field we’re so attuned to.

It’s about learning to: track our own nervous systems first, let others hold space for us, to feel safe saying no, set boundaries without guilt and recognising that we are not here to carry it all alone

This is where deep nervous system healing and somatic work become essential. They help us untangle the pattern of self-abandonment woven into our care.

We were never meant to carry it all.

We are capable of holding so much but we were not meant to hold all of the emotional dysregulation of others, all of the unspoken weight of a relationship. Nor were we meant to hold all of the relational field of a family, the workplace, the world - at the cost and detriment of our own health.

This is a huge price to pay and our midlife transition is the initiation into change we need to let some or all of it go. When this initiation happens it causes change in all the relational fields we are in.

So if you are finding ourself, exhausted or unravelling at midlife, you are not failing, your are awakening. Your body is asking you to step out of the role of ‘holding all the relational energy’ return to yourself.

I work with women who are ready to listen to what their bodies are saying, to come home to their own rhythm, needs, and truth.

Part 2, coming next week…..

Breaking the cycles of ancestral trauma, a pathway to freedom

One of the hardest growth challenges I have noticed in my family, friends and clients is the coming to terms with our own ancestral trauma that is passed down through family systems. There comes a time in most people’s lives, a stage in adulthood, when we see our parents for the human being they really are. We see their fragility, their own adaptive childhood survival strategies, and for most of us, this point in time is very confronting. Because even though we are adults ourselves, we are still their children.

When we get curious about our own adaptive strategies, we start to see patterns passed down through family systems and there is a particular kind of sadness that comes when we begin to uncover the depths of the trauma that lives within our family systems.

It’s the grief of realising that those who raised us—our parents, grandparents, aunts, uncles—may have been deeply disembodied, cut off from their own emotional landscapes, and perhaps unable to truly connect with themselves, let alone with us. We can experience a heartbreak that carries a sense of loss, not just for what we personally endured, but for the generations before us who never had the chance to break these patterns. For what they personally suffered.

The symptoms you may be experiencing, whether they by psychological or physical may not just be your story. They be the voice of an entire lineage of your ancestors - one that never got to grieve, express their anger or speak up freely.

As we peel back the layers of our own survival strategies and touch the rawness of our deepest wounds, we often discover that our parents were children once, too—perhaps trapped in their own survival responses, shaped by environments that never taught them to feel or to fully inhabit their bodies. We come to see how their nervous systems, often locked in chronic states of freeze, fight, or flight, struggled to find a sense of safety, just as ours have.

"You are the medicine, the one who can transform the pain of your lineage into love and liberation." – Unknown

This is what we mean when we say the body keeps the score across generations. When grief wasn’t processed, when rage wasn’t allowed or was punished, when speaking up freely was unsafe - all of those emotions didn’t disappear because the stress cycle was not able to be completed. They become stored in the body. They are carried an often passed on.

This awareness can open a well of grief, a mourning for the parents we needed but never truly had, and acknowledging the parenting they received that wasn’t attuned to their needs. It can be excruciating to confront the emotional immaturity or disconnection we see in those we love, and to reckon with the reality that they may never be capable of meeting us in the depths where we’ve begun to live. This is not just a loss of connection, but a loss of potential, of the kind of love and relationship we yearned for and perhaps still do.

Yet, within this grief lies an invitation to reclaim our own aliveness. As we touch these deep places within ourselves, we begin to unearth the layers of ancestral pain, shedding the weight of unspoken histories that live in our tissues. We can choose to break these cycles, to live more fully in our bodies, to find the connection and safety that may have been missing for generations. This is the work of becoming embodied, of coming home to ourselves even when our family could not.

As we move through this, it’s important to honour the complexity of what we feel. To allow our sadness, anger, disappointment, resentment and grief to rise, to be held and processed, rather than pushed aside. In doing this, we give ourselves the chance to break the cycle, to break free from the survival strategies that once served us but no longer define us. We offer ourselves the possibility of living a life that isn’t just a reaction to the past but a conscious choice toward wholeness and connection.

This is deep somatic work that is required because these patterns that we are carrying are wired into our system down to a cellular level.

This kind of deep work is often cyclical, arising in layers over time, each wave bringing a deeper sense of clarity and a renewed capacity for compassion. It can be heart-wrenching and beautiful all at once—a reminder that, even amidst the heartbreak of what never was, we hold the power to reshape what can be. The pain or despair you may be feeling are your body speaking to you in its language, asking you to take notice, offering you a pathway through. Asking you to feel them, to honour them, to release them.

This isn’t just healing for you, it is healing an ancestral line. Perhaps this is where true freedom lies—in the messy, heartbreaking, awe-inspiring work of becoming more human, more whole, and, ultimately, more authentically ourselves.

The energetics of betrayal

Betrayal is one of the deepest wounds a human can carry — not just because of what happened, but because of the energetic imprint it leaves behind.

When betrayal comes early, it doesn't just teach the mind something — it teaches the body, the heart, and the nervous system. When the betrayal has come from our caregivers the very people who were supposed to love us, keep us safe, and foster our sense of belonging in the world, it teaches that connection isn’t safe, that trusting others is dangerous and that perhaps maybe, trusting myself is dangerous.

The very parts of us that long for closeness are forced to adapt. They learn to duck, weave, armour up, or disappear. They do whatever it takes to avoid feeling that devastating rupture again.

The Energetic Imprint of Early Betrayal

Betrayal creates a deep rupture in the fabric of trust and it doesn’t go away. For many people, the pain of betrayal doesn’t start in adult relationships. It begins much earlier, in the formative years of childhood or adolescence, when someone they relied on — a parent, caregiver, or close friend — didn’t show up in a way that felt safe or consistent.

When betrayal happens early, it etches a kind of template into the nervous system. One that says: “People can’t be trusted.” Or “I have to protect myself because no one else will.” These imprints often live just beneath the surface subtly shaping how we engage, withdraw, or defend ourselves in relationships.

In human terms, that energetic scar can show up as:

• Hypervigilance, constantly scanning for signs of disloyalty or danger.

• Emotional ducking and weaving , avoiding directness for fear of being hurt.

• Self-sabotage, abandoning ourselves or others before they can abandon us.

• Self-betrayal , silencing our needs and instincts in an effort to stay “safe.”

• Avoidance of connection, having relationships that are light or transactional to avoid getting hurt.

• Constant fawning an over-functioning to stay safe within relationships, over attaching, ignoring our own boundaries to avoid further harm.

At a body level, betrayal activates the primal fear of annihilation: "If the people I'm attached to hurt or abandon me, I might not survive." Many people with this wound feel misunderstood and lonely in relationships.

Early friendships and our first lessons in trust

While early caregiver betrayal leaves a profound mark, it's important to recognise that peer relationships — especially in late childhood and early adolescence — can also create powerful energetic imprints.

Many years ago, I was at a Trauma conference lead by Bessel van der Kolk. We were talking about how tween years developmentally, are important when it comes to relationships because they are the first experience we have with betrayal. He explained that the 9–12 year-old stage for kids and girls in particular, is a crucial time for learning about trust, loyalty, honesty, and boundaries. During this time, friendships often become intense and emotionally charged. Young people are testing the waters of emotional intimacy, authority, and social belonging outside of their families for the first time.

He said, ‘12 year old girls are the meanest people on the planet’, we all giggled because we could all relate at some level. This is not because they are inherently cruel, but because they are instinctively testing how far loyalty stretches, what betrayal feels like, and where their own boundaries begin and end.

These early friendship betrayals — being excluded, gossiped about, shamed, or losing a "best friend", can leave scars just as deep as familial betrayals. You may be thinking is there any way we can prevent this? Developmentally, these early close friendships give tweens practice for navigating their first intimate relationships in their teenage years. What is important as parents, is that we offer containment for our teenagers during these years so they are able to process these emotional experiences in a healthy way and they do this through our co-regulation. When you parent teenagers, you will find that what they need is a lot of containment to help them feel all the big feelings they are having which are often overwhelming because of their hormonal surges.

When they don’t receive that co-regulation and containment, they are left out on a limb to navigate this on their own and their nervous system will most likely be quite overwhelmed by this. They may develop unhealthy adaptive strategies to cope and what they will learn is that trust can be dangerous, speaking the truth gets you abandoned and ignored, and your vulnerability can be used against you.

For many women especially, these early relational wounds create an energetic template that later influences teenage romances, adult friendships, and even professional relationships.

Unless tended to, these imprints can quietly guide our choices, our trust levels, and our capacity for authentic connection, long into adulthood.

What happens when betrayal wounds show up at work?

Betrayal doesn’t just haunt our intimate relationships — it shows up everyday in our professional lives too. Most organisations lack any psychological safety and one of the reasons for this (there are many more) is that many people carry an unconscious expectation that colleagues, bosses, or teams will betray them.

As a result, they hold back: not speaking up in meetings, withholding ideas, disengaging from group dynamics, or interpreting neutral interactions through a lens of mistrust. Some may skip meetings or avoid collaborative projects altogether — not out of laziness, but because their nervous system is protecting them from what it perceives as a relational threat. The workplace becomes a battleground of unhealed childhood and teenage wounds, silently shaping how we show up or don’t.

What is the impact of our younger parts taking the lead in our adult relationships?

When betrayal wounds go unhealed, younger parts of ourselves — child parts, teenage parts — often step in to lead adult relationships.

These parts don’t have the skills for mature communication. They know how to survive, but not how to thrive. They know how to protect, but not how to open.

So we might find ourselves communicating indirectly, lashing out, withdrawing without explanation, testing others unconsciously, or assuming we’ll be misunderstood before we’ve even spoken. Our inner child has no place running our adult relationships and when it dominates our behaviour and decisions it often leads to poor choices and outcomes.

Poor communication is not just a skill gap; it's often a symptom of an unhealed betrayal wound.

How betrayal wounds shape who we draw in

One of the most painful patterns is that unhealed betrayal often pulls us toward people who cannot meet us, as friends, lovers or partners, unless they’ve done their own deep healing work.

Without realising it, we may magnetise:

• People who are unavailable, distracted, or unreliable.

• People who cannot understand or hold our unspoken pain.

• People who, energetically, mirror the early betrayals we experienced.

It's as if the energetic wound keeps echoing outward, unconsciously seeking resolution, while simultaneously protecting itself from getting too close. This will keep happening until we do our own healing, the pattern tends to repeat.

What most people find when they do the healing work on these relational wounds, is that they charge they felt when connecting with people who couldn’t meet their needs goes away. They start being attracted to a different type of person.

Image- Kellie Stirling

Healing the energetics of betrayal

Healing betrayal isn’t about telling yourself to "just trust people" again. It's about repairing the energetic fractures in your system, slowly, gently, consistently.

Here’s how it often begins:

1. Rebuilding Trust with Yourself

Betrayal healing involves learning to stay with yourself rather than abandoning your truth to stay safe. Tiny, consistent acts of self-loyalty rebuild trust from the inside out. Keeping promises to yourself. Honouring your needs. Setting boundaries by learning what a Yes, No and Maybe feels like in your body and then learning to listen to that in your body will help to build this skills. Each act sends a signal to your system: I am safe with myself now.

2. Listening to the Younger Parts

Instead of shaming the child or teenage parts for their survival strategies, we acknowledge them and we listen to them. We learn how to reparent them. We show up as the adult they needed but didn't have.

3. Creating Repair Experiences

In safe, steady relationships — whether with a friend, therapist, coach, or partner — you practice staying present through small ruptures and repairs. Many of us haven’t learn how to have a repair conversation when we have a relational rupture. This is an incredibly important relating skill to learn and it is something our children learn through our role modelling of it. Each moment of being seen, heard, and stayed-with, rewires the nervous system’s expectation that betrayal is inevitable.

4. Tending the Nervous System

Betrayal activates primal states of fight, flight, freeze, or fawn. Through somatic practices — grounding, orienting, gentle self-touch, breathwork — we teach the body that it is no longer trapped in the past.

Healing betrayal is like tending a storm-battered tree. We don't expect it to "get over" the damage overnight. This is slow, long and steady work. We nurture its roots, protect its tender branches, and trust that over time, it will grow stronger — not despite the scars, but through them.

Building a new kind of loyalty to yourself

When we heal the energetic imprints of betrayal — whether they originated from family or early friendships — we become fiercely loyal to ourselves. Not in a hardened, guarded, self-centred way, but in a rooted, emotionally mature, self-authoring way.

From there, we begin to choose relationships differently. We communicate more cleanly. We are able to ask for our desires and we learn to recognise when someone cannot meet us — and we no longer abandon ourselves trying to make them.

And most importantly, we remember: Betrayal does not define us.

The way we choose to heal, love, and live — that’s what shapes who we become.

If you need some support with betrayal wounds so that you can thrive in your relationships, come talk to me about relationship coaching or somatic experiencing.

Reclaiming menopause as a sacred rite

Somewhere along the way, we have lost our way about the life transition in midlife.

Menopause—this sacred threshold in a woman’s life—has been reduced in the dominant narrative to a list of symptoms to manage, a decline to delay, a hormonal malfunction to correct. It’s treated as pathology. As though something is wrong with you. As though you are breaking down.

And every time I hear that framing, I feel a deep ache in my gut. Because it’s not only wrong—it’s harmful. It robs us of the true power and meaning of this life stage. It narrows it down and over simplifies it. More than that, it obscures the possibility that this transition could be the beginning of something more, not less.

In my work with women moving through midlife, I see something astonishing. When the noise of cultural conditioning is quieted—when we slow down enough to listen to our bodies and our deeper rhythms—what emerges is not depletion. It’s ripening. A flourishing. Something ancient and wise begins to move through. The psyche softens. The soul speaks louder. A different kind of power shows up.

A Culture That Fears Ageing

We live in a world obsessed with youth and productivity. That obsession comes at a great cost. It leaves little room for the natural seasons of life and no roadmap for the descent that midlife brings.

In the medical system, menopause is often treated as a condition to be treated. In the workplace, it’s barely acknowledged. Even in leadership and personal development spaces, there’s an undercurrent of “fix it, push through, stay relevant.” But menopause isn’t asking us to push through. It’s asking us to look deep within and to go downward.

It is, in many ways, an initiation our culture has forgotten how to hold.

The Sacred Descent of Midlife

There is a path in the mystical traditions known as the via negativa—the path of unmaking, undoing, letting go. It is not a glamorous path, but it is a sacred one. Many times during our life we are called into the path of the via negtiva. It is the path of letting go.

Midlife calls us into that descent. It asks us to shed identities we’ve outgrown. To let go of belief systems that no longer serve us. To lay down roles that once defined us. To grieve the things that will never be. And in that letting go, we begin to remember who we are beneath the masks.

This descent is not a breakdown. It is a re-rooting. It is the composting of what no longer serves into the fertile soil of wisdom. And yes, it can be disorienting. But it can also be deeply freeing.

Becoming Ourselves by Deepening, Not Striving

In this season of life, with our hormonal cocktail changing, the nervous system begins to tell the truth we may have avoided for years. The body no longer tolerates what once was bearable. The soul begins to whisper (or sometimes roar), asking for integrity, alignment, authenticity.

This isn’t about striving to become some upgraded version of ourselves. It’s about softening into who we’ve always been. It’s about expanding our capacity to feel—grief, joy, awe—and to live from a place that’s more honest, more grounded, more whole.

This is where somatic work is a game-changer. By learning to be with our sensations, to regulate our systems, to hold ourselves in the tender places, we create the space to truly meet ourselves. Not as a project to fix, but as a mystery to unfold.

Stepping Into Stewardship

The journey doesn’t stop with self-discovery. There is another unfolding—one that calls us into relationship with community, with the next generation, with the wider web of life. We often find our passions and interests broadening to issues of the wider system, of community.

This is the forgotten role of the elder. Not just someone who is older, but someone who has metabolized their life experience into wisdom. Someone who can hold space for others, offer perspective, and serve as a steady presence in uncertain times.

Our communities are starved of elders. Not because they don’t exist, but because the path to eldership has been erased. What if we reclaimed it? What if menopause was not the end of relevance, but the beginning of true leadership?

We don’t just become an elder by getting older. This work requires us to do the deep self inquiry, the deep integration work on ourselves. When we can reclaim the lost parts of ourselves and invite them all to coexist together. When we can honour their voices and tend to them when they need support.

Regulation as a Return to our Blueprint

One of the most powerful shifts I witness in the women I work with—one I’ve lived myself—is what happens when we begin to create more capacity in the nervous system.

It sounds simple. But it’s deeply radical.

So many women have been running on high alert for decades—juggling careers, caregiving, emotional labor, all while trying to keep it together. Their bodies are stuck in “go” mode, and rest doesn’t feel safe. Stillness feels unfamiliar. Slowing down can feel like failure—or worse, danger.

So the work begins gently. We slow down, yes—but we also build the internal scaffolding to support that slowing down. We build safety in the body through somatic practices. We learn to recognize sensation without needing to fix it. We explore the thinking patterns that reinforce overdoing. And little by little, something begins to shift.

There’s more space inside.

And in that space, something magical happens. Life doesn’t get easier—but it becomes more liveable. Triggers still arise, but they’re like whispers instead of alarms. You start to notice: “Ah, there’s that pattern again”—and you choose how to respond instead of being hijacked by it. The nervous system no longer dictates your reactions. You come home to yourself.

This is what I mean by returning to our core, our blueprint.

Not just physically—though that’s part of it. But to the energetic and psychological centre of who you are. That place in the body where you are most you—before the world told you who to be. That grounded, wise, tender place that knows how to move through life with presence.

It’s not about becoming someone new. It’s about remembering who you’ve always been—beneath the striving, beneath the masks, beneath the noise.

And that remembering? That is the real gift of this life stage.

This return to the core also supports what I believe is the central developmental challenge of midlife: radical honesty. Not the performative kind, but the deeply embodied kind—the honesty that arises when you’re no longer willing to betray yourself. At this life stage, we’re invited to tell the truth about where we are. About what hurts. About what we want. About who we’re becoming. And the more capacity we have in our nervous system, the more we can meet those truths without collapse or denial. We can meet them with presence. With curiosity. With love.

"At midlife, the call is not to climb higher, but to descend deeper — into the ground of the soul, into the roots of being, into the core of what is most genuine and lasting in us."
— Michael Meade

A New Story

I believe we are being called to tell a new story—or perhaps to remember an old one.

A story where menopause is not a problem, but a portal.
Where aging is not decline, but deepening.
Where midlife is not a crisis, but a rite of passage.
And where those who walk through it with presence and courage emerge as the elders and stewards we so deeply need.

If you’re in this threshold season, you’re not alone. And there’s nothing wrong with you. You’re ripening. And the world needs your wisdom.

Becoming in Midlife

What if midlife isn’t a crisis, but a threshold?

Not the beginning of decline, but the beginning of becoming. A shedding of what no longer fits, and a ripening into who we were always meant to be. Not the self built to survive—but the self born to belong. To the body. To the truth. To community. To the wider web of life.

This isn’t a solo journey. We need spaces—safe, regulated, and wise—where we can do this work together. Spaces where we can slow down enough to hear our own knowing. Where our nervous systems can root into rest. Where radical honesty is welcomed, not feared. And where the fullness of this life stage can be honored as the powerful initiation it truly is.

Because when women reclaim midlife, they don’t just change themselves.

They become stewards. Guides. Elders-in-the-making. Not in the hierarchical sense, but in the soulful sense—those who carry the flame of embodied wisdom forward for others to gather around.

This is the gift. This is the work. And it’s time we told a different story about what it means to grow older.

If you would like to explore your deepening come talk to me about life transitions coaching or somatic experiencing.

If you are based in Melbourne, I will be holding a talk on Tuesday 13th May at the Tree of Life Integral Centre, 3 Denmark St Kew at 6pm. Click here to book your spot as we explore Midlife as a sacred rite of passage.

Ghosting and silent treatment; miscommunication and the avoidance of deep intimacy

Ghosting and ‘the silent treatment’ are often framed as problems of miscommunication, or, poor communication skills. We often tell ourselves that the person simply didn’t know what to say, or how to say it, or that life got in the way. But at there core, ghosting and silent treatment are not just about a lack of words. They are about a deep avoidance of intimacy. This occurs in both intimate and platonic relationships.

For many, the ability to engage in honest, clear communication is not just a matter of willpower; it is a reflection of their nervous system’s capacity to hold emotional intensity. When someone disappears—leaves a conversation dangling, ignores a message, or cuts off connection without explanation—it’s rarely about us. It’s about their own inner world and the deep-seated discomfort they have with relational transparency. It is about not having the spaciousness inside of them, to express exactly how they are feeling.

The more we understand this, the more we can make empowered choices about who we invite into our most intimate spaces—and the more clearly we can recognise when someone’s silence is not just avoidance, but a form of emotional withdrawal known as the silent treatment. Like ghosting, the silent treatment is not a neutral act. It can activate deep wounding and confusion in the person on the receiving end, while giving the illusion of control to the one withdrawing. The truth is, the person is not doing this to get control of the situation, they are doing it to try and get some regulation back into their nervous system. They are overwhelmed by the emotions they are feeling and terrified of deep relational intimacy because they did not have the experiencing growing up where they could talk about their feelings openly and honestly.

They are using silence as a tool to resource themselves.

The Nervous System and Relational Avoidance

Our ability to communicate with honesty and clarity is deeply tied to our nervous system’s regulation. If someone has never developed the capacity to stay present with the discomfort that arises in difficult conversations, their body perceives deep intimacy as a threat. Their system does not register open-hearted honesty as safe.

For people who ghost, or struggle with direct communication, disappearing may feel like the only way to avoid overwhelm. It is not a conscious, malicious act—it is a survival response. Their nervous system is simply not equipped to navigate the vulnerability required for clear, honest communication.

It can hard to be the receiver of this. Silent treatment in a relationship can be very hard to receive, and many people who are on the end of it often feel very lonely in their relationship. They feel very misattuned to and very misunderstood because they are not receiving the mirroring or reflection of their experience back from the other person.

Image - Stockcake

Deep Intimacy Requires Capacity

Clear, open communication is not just a skill—it is an embodied experience. It requires us to feel the full range of emotions that arise when we are seen, when we express our truth, and when we hold space for another person’s truth in return. It means being with the discomfort of hurting someone’s feelings, of disappointing someone, of witnessing another’s emotional response without shutting down or fleeing.

But not everyone has built the capacity to stay present in these moments. Many have never been taught how to regulate their nervous system in the face of emotional intensity. They may have grown up in environments where difficult conversations led to conflict, abandonment, or emotional withdrawal. In these cases, avoidance becomes the learned response. Or maybe they grew up with parents who struggled to acknowledge their own emotions and learned that to express them was messy and unruly, so they would never have been able to be with their kids emotional expression. So the kids learn, we are safe and will receive love if we are very good children who do what we are told and do not complain. Over time, big emotions start to feel unsafe, so we push them away.

Some of us become masters of this and use our enormous willpower to push them down. Others soothe with food, alcohol and maybe drugs just to stay regulated. At some point, typically big life transitions, our body starts to push what has been repressed and ignored back up. This often shows up as conflict in relationships, physical health issues or the person feeling very lost and discombobulated and not knowing what is going on within themselves.

Reframing Ghosting, Silent Treatment and Miscommunication

When we experience ghosting, silent treatment or confusing miscommunication, it’s easy to take it personally. We might feel rejected, unworthy, or left in a state of anxious uncertainty. But understanding ghosting as a nervous system response can shift the way we hold these experiences. It allows us to see that this behaviour is not about us, but about another person’s limitations in holding intimacy.

This does not mean we excuse the behaviour. We can hold compassion for someone’s struggles while also recognising that a healthy, reciprocal relationship requires both people to be capable of presence, honesty, and emotional responsibility.

These behaviours are often rooted in avoidant attachment. When closeness feels threatening, the nervous system chooses distance over connection. Avoidant attachment creates a belief system (often unconscious) that says “If I get too close, I will lose myself’ or, ‘If I express my truth, it won’t be safe’ or maybe ‘If you need too much, I will disappoint you'“.

Moving Toward Conscious Communication

If we want to cultivate relationships rooted in trust and depth, we need to surround ourselves with people who have the capacity to hold both their own emotions and ours. We also need to deepen our own ability to stay present in the face of discomfort.

This means:

• Strengthening our own nervous system regulation so that we can engage in honest conversations without collapse or reactivity.

• Choosing relationships where both people are committed to staying in connection, even when it’s hard.

• Recognising when someone’s avoidance is a sign that they simply do not have the capacity for the depth we seek.

• Honouring our own worth, by not chasing people who are not available for honest, clear communication.

Ultimately, ghosting and silent treatment are not about miscommunication or poor communication —they are about an inability to stay in connection when things get emotionally complex. That inability is rooted in the nervous system’s struggle to feel emotions and feelings that allow us to hold and be present to deep intimacy that we can experience with another person when we have the capacity to be with their feelings. To listen to them, to see them and be able to stay with what they are feeling.

The more we understand this, the more we can make empowered choices about who we invite into our most intimate spaces.

If you would like to expand your capacity for deep intimacy in your relationships come talk to me about relationship coaching.

Constant Striving, the hidden fawn behind 'not enough'

So many of my clients arrive with heavy hearts masked by impressive resumes. They're driven, capable, endlessly striving. And quietly, they carry a question they rarely say aloud: ‘Why do I still feel like I’m not enough?

Often what brings them to me is they desperately want something in their life and the way they currently orient in the world is not helping them get there. So whether it is a healthy conscious relationship where they can be their true selves, or wanting to overcome burnout, or to find more meaning or purpose in their life; what sits underneath all of this is a body in desperate need of rest and a new way of showing up in the world. They are so used to pushing their way through life and they have will power in spades, that fuels that constant striving toward their goals. They are so wired for productivity and to keep on going, that it does not feel safe in their nervous system to slow down.

Striving can be a survival strategy. It looks like lots of ambition but underneath it is actually an adaptation, as the nervous system has wired itself to fawn, seeking safety through performance, achievement, pleasing and perfecting. So it is just not about saying yes to others, it is about proving your worth to stay connected to them.

Where does this strategy arise from?

It often comes from having caregivers who were conditional in giving us their attuned presence, where love or safety and connection were conditional. Often we received the love we needed when we did something brilliant, or we were easy to deal with, ‘good kids’. This is not a flaw we have but actually a rather brilliant adaptive response by the body to keep us safe. The belief system that is created is “If I can just be good enough, useful enough, impressive enough—maybe then I’ll be safe, loved, or chosen”.

It’s survival through self-erasure. And it’s so deeply ingrained in many of us that it can feel like “who we are,” when it’s actually a brilliant adaptation.

How does culture reinforce the need to strive?

This isn’t just personal it can also be cultural. I also believe that productivity culture has been a major influence on this response in many adults. It’s not just personal history that shapes the fawn-strive pattern—it’s cultural, systemic, and reinforced daily in many workplaces. Productivity becomes a proxy for worth. And in that system, rest feels risky.

Productivity culture has institutionalised the fawn response. It rewards over-functioning and punishes rest. In many workplaces, people have internalised the belief: “My value is in what I produce.” “If I slow down, I’ll fall behind, or be seen as lazy, dispensable, or weak.”

So even outside of trauma histories, entire cultural systems are designed to keep nervous systems in a low-grade state of doing to survive. Especially in organisations where performance is tied to identity, job security, or belonging.

How does this striving response show up in adults?

Striving isn’t just a fawning response that is about people-pleasing in obvious ways—it can look like:

• Overachieving to be seen as valuable or loveable,

• Taking on too much to avoid being abandoned or criticised,

• Hustling for worth, because rest feels dangerous or "lazy",

• Always being the one who fixes, leads, or holds it all together,

• Adapting your identity to meet what others need or expect,

• Over functioning in relationships.

In essence, striving is a fawning nervous system response. It says: If I can just be good enough, useful enough, impressive enough—maybe then I’ll be safe, loved, or chosen.

Cant Stop, won’t stop

We joke about ‘can’t stop, won’t stop,’ but for many, it’s not a quirky motto—it’s a trauma response. It’s the body never having felt safe enough to slow down and rest. We wear it as a a badge of honour, or even an odd personality trait—but underneath it, for so many, it’s the body saying:
“If I stop, it might all fall apart.” “If I rest, who will I be?” “If I slow down, will the pain catch up with me?”

It’s not hustle culture—it’s hypervigilance dressed in productivity. It’s a nervous system that has never known true safety, only safety-through-doing. This is so deeply woven into high-functioning, heart-centred people who’ve built their worth through care-taking, fixing, over-responsibility, and striving to be irreplaceable.

The laugh we attach to “can’t stop, won’t stop” is often a nervous system trying to normalise its own exhaustion, because admitting we’re tired or scared feels too vulnerable.

Striving is often the voice of a nervous system that never felt safe to simply be.

What are the costs of constant striving?

The costs are high for many people. They include: Transactional relationships that are based on performance not presence and this leaves many people feeling lonely and disconnected from their peers at work, feeling like they are misunderstood or that they don’t fit into the organisation they work for. This sense of belonging is not there. It is also the body never getting to rest, and after many years, we see that manifest in burnout, health issues, anxiety and disconnection from the self.

What are we really longing for?

Contentment and belonging are the deep yearning we are searching for when we are striving, So often, we think we’re chasing success, or mastery, or healing—but underneath it all, we’re chasing that feeling:
That feeling can be: The deep exhale of contentment; the relief of being with people who see us, know us, and don’t need us to be any different, the safety of not having to perform, strive, or explain ourselves, the belonging that whispers: “You are enough, just as you are, and you always have been.”

It’s the nervous system’s longing to come out of hypervigilance and into co-regulation. To be met, not managed. Held, not judged. Loved, not evaluated.

And it’s not a small thing. That kind of contentment rewires us. It gives us a new blueprint for what’s possible in connection—with ourselves and with others. It helps us to feel safe enough to slow down

Where do we start with healing?

Striving may have kept us safe, but it’s not the same as being truly seen. Slowly, we begin to rebuild safety in being, not just in doing. We need to titrate our experience of slowing down because it will feel unsafe for the nervous system to just stop. So our path is to move from fawning to feel comfortable just being. This is somatic work working deeply with the autonomic nervous system because we are dealing with unconscious trauma imprints.

Imagine your body as a riverbed that has been carved deeply by years of rushing water—this water is your striving. It’s fast, focused, and relentless, always moving toward the next bend. The river believes if it can just keep flowing fast enough, it will reach some final place where it can finally rest.

But the riverbed is tired. It longs for a gentle stream. For stillness. For the moss to grow again on its rocks. It longs for a pause so life can return to its banks.

Some things you could try on your own:

The micro pause

This is a micro-practice to do anytime you feel the drive to prove, do, or fix surging up. You can try it right now if you like.

1. Settle – Let your body arrive where it is. Feel the weight of gravity. Feel the support of the earth or chair beneath you.

2. Place a hand on your heart or belly – Choose what feels most tender or accessible.

3. Say softly, either out loud or silently:
   “Right now, in this moment, I am enough.”
   (Even if part of you doesn’t believe it—just let it land and see what happens.)

4. Notice what shifts – Is there any softening, resistance, warmth, tears, numbness? All responses are welcome.

5. Stay with the sensation for 30 seconds or so. No need to fix or change it. Just witness your being—not your doing.

When your body is giving you signs to slow down, know that you are not broken. Trust the innate wisdom and intelligence of your body and what it is trying to say to you. You have adapted brilliantly but now your body is ready for something new. If you would like to explore your pathway to slowing down, to being more present, to stop being everything to everyone, to stop hustling, come talk to me about somatic experiencing or coaching.

The fear response, a double edged sword

Fear is a master of disguise. It doesn’t always show up as a racing heart or sweaty palms; sometimes, it speaks in the language of logic, whispering that we’re “not ready yet.” It convinces us to set arbitrary deadlines, create endless prerequisites, or delay action under the guise of preparation. But if we look deeper, we often find that fear is at the root of our hesitation, quietly orchestrating our self-sabotage.

At its core, fear is a survival mechanism, designed to keep us safe from danger. But in modern life, fear doesn’t just react to physical threats—it responds to uncertainty, failure, judgment, and change. Our nervous system doesn’t distinguish between the fear of a tiger and the fear of speaking our truth, starting a business, or pursuing an intimate relationship. It just registers the discomfort and sounds the alarm.

This alarm triggers one of four responses: fight, flight, freeze, or fawn. Each of these can subtly shape our choices in ways we don’t always recognise and we create adaptive strategies to push through and avoid our feelings. Here are some examples:

• Fight: We overcompensate, push too hard, and exhaust ourselves with perfectionism.

• Flight: We distract ourselves with busyness, convincing ourselves we’re productive while avoiding the real work.

• Freeze: We get stuck in analysis paralysis, endlessly researching or seeking validation.

• Fawn: We over-prioritize others’ needs and expectations, losing sight of our own desires.

Fear as self sabotage

One of fear’s trickiest tactics is its ability to masquerade as prudence. We tell ourselves we’ll launch the business once we get one more certification, we’ll write the book when life is less hectic, or we’ll pursue love when we feel more secure in ourselves. These milestones often feel responsible and logical, but in reality, they are fear-driven delays.

Self-sabotage isn’t always about overt destruction; sometimes, it’s simply about waiting too long. The longer we delay, the more distant our desires feel. And the more distant they feel, the easier it becomes to believe they weren’t meant for us in the first place.

Ignoring our fears

Sometimes we develop adaptive strategies to ignore our fears and push through. This becomes problematic when we learn to ignore the limits of our own bodies and keep on pushing through. Some of us, to have more courage, learn to ignore our fears and push through (I used to do this a lot). The problem with this is that we are ignoring our bodies risk assessment system, our autonomic nervous system, and that ultimately can cause us to get run down, ill or so stressed that our focuses narrows so much we find it hard to function with the complexity of life. So I am not saying learn to push through your fears, I have saying learn to understand them and listen to them, what they feel like in your body. Learn to discern between levels of fear.

Making decisions from a survival state versus coherence and feeling safe

The state we are in when we make decisions matters. When we make choices from a place of survival mode—driven by fear, anxiety, or urgency—our nervous system is dysregulated. In this state, we tend to react rather than respond. Our thinking becomes narrow, focused on short-term relief rather than long-term impact. This can lead to reactive decision-making, avoidance of necessary risks, and choices that feel safe in the moment but create more complexity down the line.

On the other hand, when we make decisions from a state of coherence—where our nervous system is regulated, and we feel safe—our thinking is more expansive. We can be truly strategic, discerning, and appropriately prudent. We’re able to see the bigger picture, weigh options without urgency clouding our judgment, and engage with complexity without feeling overwhelmed.

This is why when we cultivate nervous system regulation—through practices like breathwork, grounding, or simply slowing down—we tend to make more sustainable, wise decisions. The more we develop the ability to recognise when we’re making decisions from fear in survival mode versus from a regulated state, the better we can lead ourselves and others.

“Courage does not always roar, sometimes it’s the quiet voice at the end of the day saying, I will try again tomorrow”

Mary Ann Radmacher

So how do we break free from fear’s grip and step toward what we truly want?

1. Recognise Fear’s Voice – Become aware of when fear is masquerading as logic, caution, or endless preparation. Notice when you’re setting unnecessary milestones that delay action.

2. Slow Down and Regulate – Instead of reacting from fear, pause. Use breathwork, grounding techniques, or somatic practices to settle your nervous system so you can make choices from a place of clarity rather than reactivity.

3. Make Micro-Moves – Fear thrives in the enormity of big leaps, but it loses power when we take small, consistent actions. Instead of waiting for the perfect moment, take one small step today. This goes for those of you having to make harder choices at work in your leadership role. Small iterative changes help people to adjust and accept change rather than big sweeping changes that often put people into their survival response and usually result in them trying to avoid the changes.

4. Reframe Fear as a Companion – Fear will never fully disappear, but it doesn’t have to lead. Instead of resisting it, acknowledge it: “Hello fear I see you, and I know you’re trying to protect me. But I choose to move forward anyway.”

5. Commit to Your Desire – If something truly calls to you, trust that desire. Your nervous system might resist, but deep down, your body knows what it longs for. Trust that wisdom.

In our big life transitions we often go through periods of review and reflection. The biggest regrets aren’t usually failures—they are the things we never tried, the dreams we postponed, and the desires we denied. They are often the relationships we didn’t foster or pay attention to. Fear will always try to keep us safe, but safety isn’t the same as fulfilment. The good news? We can choose differently.

What have you been delaying that your heart is calling you toward? What if you took one small step today? Because the truth is, you’re already ready.

Shame and our bodies

Shame has a huge influence over how we perceive and see our bodies. Many people have been strongly influenced culturally to compare our bodies to others, particularly those others we see in the media and popular culture. These are impossible standards to live up to, particularly when we know that technology allows manipulation of photographic images. What we are looking at is not reality.
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So much of what we believe about ourselves, when it comes to body image, comes from outside of ourselves. It comes from our family and larger society. From a very young age we internalise messaging about what we are supposed to eat, how we are supposed to look, who we are supposed to be, who we should love, what we should be able to do.

Our body is centred in all of this.
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Notice there are a lot of should and supposed to be there.

When you look around the world, what is considered healthy and acceptable, changes culturally. Although this has morphed and blended with social media.

Image - Mohammed Nohasi

I was a teenager in the 80s and young adult in the 90s and this was the time where diet culture was everywhere in popular media. It was aerobics everywhere, hello Jane Fonda and Richard Simmons. I was an aerobics queen, don't get me wrong it was a lot of fun and a great thing to do with friends, but the body standards were impossible and dangerous. The leotards were ace though!
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This was also the generation in modelling of the waif. Remember Kate Moss when she started out, impossibly thin. So there is a whole generation of 40 and 50 year olds out there who whose mental models of acceptable beauty are based on, excessive exercise, starving yourself and dangerously thin models.
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We are very impressionable in our early years and these impressions around body image last for years. When we don't look like what is portrayed in popular culture as normal, we feel like we aren't enough, like we don't belong. Some of us will go to extremes to fit in. This need to belong is hardwired into our DNA. In Tribal days, we relied on the tribe to be protected and fed. So it literally can feel like a life or death situation when we feel like to don't belong. It puts us into survival mode.
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So as you can see, shame has a lot to say about how we perceive our bodies. We have these internal versions of ourselves based on these external images that relate to our self-esteem. Some of us who suffer pervasive shame over our body image, have some very harsh inner critics. Some of these inner critic parts live deep in our unconscious so they are not always that easy to detect and hear. They way to diminish them is to talk about them. Shame thrives on secrecy; when we talk about our inner critic we starve them of their supply.
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There is a particular type of shame a lot of us feel as we get older. We compare how we are now to our younger selves. We remember when we were really fit and healthy and could do a lot. We remember our young faces, without wrinkles and saggy skin. We remember our hair before it was grey. Some of us go to great lengths to avoid this. There is a particular strength that can be found in accepting ourselves just as we are right now. A happiness, a contentment, a sense of joy.
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Whats the antidote to all this shame?
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Pride, curiousity and open conversations, shut shame down. Learning to love your body and all the amazing things they have done for you is the way through. It might not be easy but it is totally doable.

Need some help? Come talk to me.

Midlife, the autumn season of our life. A time to pause, reflect and let go.

We humans are cyclical beings although our modern world doesn’t care or cater much to our cyclical nature. For those of us in female bodies, we are in a constant state of cycling through our menstrual cycles and this brings with it for many people a way of orienting and being in the world that provides a sense of feeling anchored to our cyclical nature. Our life is seasons within seasons, within seasons. Although many of us don’t always feel good about this all the time and I wonder if we talked about our inherent connection with nature and the natural rhythms of the world more, this would provide a sense of meaning to us at a deeper level.

Our midlife season is Autumn. It is a time to take stock, pause, reflect and let go of what we no longer need in our life so we can birth new parts of ourselves. I find this metaphor to be true for all midlife people I work with regardless of gender. It is a process of death and rebirth that happens where we are moving toward a soul oriented life. With this for many comes expanded consciousness where you are stepping into an unknown way of being in the world; this in itself can be overwhelming for many especially if you do not have roadmap or mentors to guide your through. The rebirth is your initiation into your wise woman power that is your authentic self. You are probably familiar wit the archetypes of maiden, mother and crone. This archetypal stage is called Maga which is the stage before Crone. Maga is Portuguese for sorceress and is the feminine of Magus, which is the sorcerer. We are the first generation of woman going through this because we are living longer than the other women in our female lineage.

For Males the archetypal equivalent is the Magician or the Sorcerer and to move to this is a rite of passage, a man needs support and community of wise elders supporting him. The Magician archetype when integrated in a man has the ability to turn disappointing situations and setbacks into opportunities to learn, grow and become a better man.

For all of us when we come to midlife their is often a great deal of inner work to be done for Autumn is the seasons of letting go. In the Celtic tradition, Autumn signifies a time of abundance because harvests are at their peak but also the season where we prepare for austerity, the winter season to come. Autumn is the season that brings the double outer and inner movement, a transition. By midlife we are ready for this big transition. It is the right time for this as we have the wisdom and perspective to really differentiate what is going on for us. Many of us may have been judged as having mental health or personal development needs in the past when they are in fact dealing with cultural overlays that are maligning our life. With our deep life experience we begin to see everything happening in our life for what it is.

Midlife is about healing any trauma or wounding from the first half of your life. When we move through this process of letting go, we are going through a process of dying metaphorically speaking. All the ideas you had about yourself, who you are, who you thought you were becoming, where you thought your life would take you may not have eventuated. So of course there will be anger, grief, resentment and maybe sadness that comes with that. You will find that what used to motivate you no longer does. You will start to pull back into yourself in a way, rather than giving your energy away.

This is because, for women in particular, you are leaving the archetypal mother phase of your life. With that comes some very real deep emotion. I think for many women there is grief regarding fertility ending. This is especially true for women who have not had children regardless of the reasons why, because all of a sudden choice is removed. There will no longer be any choice anymore, no possibility. I have also seen women who have had children experience this even though they were quite adamant that they did not want more children. The nervous system loves choice and agency, so when we are faced with the removal of choice, it does not surprise me that the body experiences either strong fight or flight responses like anger, anxiety and resentment because lack of choice backs us into a corner. But you also experience grief. Grief you see is the emotion that is the secret ingredient that helps us move on. You cannot let go without grief.

For grief to flow it needs the support of the community. it strikes me that at midlife, many of us feel like we are losing our true inner compass we got from our regular cycles and we are trying hard to orient to something new that we have no road map for because there is so much shame and denial in our culture about ageing. I think for males they experience something similar but often later maybe in their fifties is what I have noticed with my clients. All of us are looking for our ‘north star’ to anchor to something.

So why are these big emotional experiences in midlife so hard?

I think it is because we live in a culture where there is collective denial about our emotional lives. Many of us grew up in families where we did not have that emotional life fostered by our parents or caregivers. There was a complete lack of attunement to our needs. This has contributed to a huge array of hurt, trouble and physical symptoms for many people. When we are disconnected from our emotional body we become frozen on the inside, our emotions gets stuck with no means of freeing them. Our nervous system is very clever it will create all manner of management strategies to stop us from feeling that which is painful to us. This is deep work that is required. Learning to befriend our vulnerability so we can feel into our emotions, the harder ones in particular, opens the way to feeling the full spectrum of emotions - Joy, Love, Anger, Amazement, Wonder and Delight. It broadens your emotional landscape.

In midlife, we need our community around us to support us through this transition. But you know what, we need community all the time. Humans are not wired do life on their own. Our interpersonal neurobiology is wired to connect with others for co-regulation. Co-regulation helps us feel like we don’t have to carry the burdens of life all on our own.

Image - Visions in Blue

As my teacher Francis Weller says in his book The Wild Edge of Sorrow “Private pain is a legacy of the creed of rugged individualism. In this narrow story, we find ourselves caught in the shadow of the heroic archetype. We are conditioned from birth to the image of the hero, the one who needs no one, the one who rises above his or her pain, the one who is always in control and never vulnerable. We are imprisoned by this image, forced into a fiction of false independence that severs our kinship with the earth, with sensuous reality and with the myriad wonders of the world”.

The hero archetype, which so many of our stores are centred around, disconnects us from nature, from our cyclical nature, from our natural rhythms and our inner seasons.

Is it any wonder that our rites of passage feel so hard and so overwhelming. They are super complex and we need a circle of support around us to get through and for many of us that is simply not there nor do we know how to put it together.

So how do we navigate midlife better? We face it together we build a circle of support around ourselves. Each life stage has a developmental task that is asked of us, and in midlife it is radical honestly with ourselves, discern our truth. To learn to be kind to ourselves and to stay present to our life. For many of us this might be the first time we have had to do this it re requires vulnerability and acceptance of ourselves for who we are right now. Once we can accept ourselves as we are we start to connect with our unique gifts and slowly we are ready to put them out into the world.

One the principles I really like that helps us frame this experience comes from Japanese aesthetics and it is the world view that is called Wabi Sabi. Wabi Sabi is centred on the acceptance of transience and imperfection. This aesthetic appreciates that beauty is impermanent, imperfect and incomplete. This can be seen in Japanese art.

I think it is a beautiful way of framing life because it helps us to appreciate that all of life is fluid and we are always learning growing, that there is no such thing as perfection. We are all perfectly imperfect.

There is no right way to do your midlife transition. There is your way because you are unique and your life experience are unique and whatever comes up for you, whilst it might have something in common with someone else, will be uniquely your experience to learn from.