You can't think your way into feeling

Feeling your feelings is harder than it sounds.

We have increasingly found sophisticated ways not to feel. We've all heard it. Just feel your feelings. It sounds so simple , almost obvious. Yet, for most of us, it's one of the hardest things we'll ever do.

Not because we're weak, or broken, or doing something wrong. But because somewhere along the way, we learned that feelings weren't entirely safe. Then, quietly and collectively, we built an entire world that confirmed it.

The interesting thing about feelings is that they show us one simple truth, the body knows first. You know when you walk into the room and sense the emotional climate? That is what I am talking about, the nervous system reads the room first and we feel it.

Feelings aren't thoughts about emotions. They are physical events.

A tightening in the chest. A hollow opening in the stomach. Heat rising in the face. Heaviness settling in the shoulders like something invisible just landed there. The body receives experience first, before the mind has a chance to name it, frame it, or find somewhere useful to put it. Feelings don't live in your head. They live in tissue, in breath, in the subtle language of your nervous system.

So when we talk about avoiding feelings, what we're really talking about is learning to move away from sensation. From the body's own signal system and most of us have been doing it for so long, we don't even notice we're doing it.

The avoidance rarely starts as a choice. For most of us, it began as an inheritance.

We absorbed it from the culture we were born into, a culture that prizes productivity over presence, resilience over vulnerability, and forward motion over the messy, necessary work of actually processing what's happening inside us. “Push through. Stay positive. Don't dwell”. We've dressed emotional suppression up in the language of strength for so long that many people genuinely can't tell the difference between regulation and repression.

The "good vibes only" movement, for all its cheerful intentions, is perhaps the most recent iteration of a very old story; that difficult feelings are a problem to be solved rather than a signal to be heard.

Image - Kellie enjoying the beautiful Alhambra Gardens, a few years ago. A quiet moment of feeling peace, awe and wonder, …….. with an unexpected new friend.

But culture is just the backdrop. The more intimate teaching happens closer to home.

In many families, emotions, particularly big, difficult ones, were not something that could safely exist in the shared space. Not because parents were cruel, but because they were human; carrying their own unprocessed histories, their own unmet needs, their own nervous systems doing the best they could.

Children are exquisitely attuned to the emotional climate of their home. They feel the tension before anyone speaks. They notice the shift in atmosphere when a particular topic is raised. They learn, with remarkable speed, which feelings are welcome and which ones make the air go strange.

So they adapt. They make themselves smaller. They learn to swallow the tears, contain the anger, perform the calm. Not because they were told to, though sometimes they were, but because they felt what happened in the room when they didn't. The withdrawal. The anxiety. The subtle but unmistakable signal that this was too much.

This is not a failure of the child. It is a profound act of adaptation. The child keeps the peace. The child holds the system together. The child learns that their inner world is less important than the emotional stability of the adults around them. The problem with this is it is not the child’s role in the family system to hold space. They don’t have the capacity in their own bodies to do this. Their nervous systems grow well when they have support and co-regulation for parents and caregivers.

That learning doesn't leave when we grow up. It becomes the architecture of how we relate to ourselves.

For some, this went even further. Perhaps there was a parent who struggled, with depression, with alcohol, with the weight of their own unresolved grief. Perhaps the emotional temperature of the household was genuinely unpredictable, and learning to monitor and manage it became a matter of felt safety.

These children became extraordinarily skilled at reading other people. They developed a finely calibrated sensitivity to mood, to need, to the earliest signs of distress in those around them. They learned to intervene before things escalated. To soothe, to deflect, to become whatever the moment required.

What they didn't learn was how to turn that same attention inward.

When your nervous system is organised around tracking others, when your survival, in some early and embodied sense, depended on getting that right , your own feelings become background noise at best. At worst, they feel like a liability. An indulgence. Something to be attended to only once everyone else is okay.

Which, of course, is never. Because these choices were intelligent strategies that our nervous system made, that helped us survive moments when protection, choice and support was missing. Over time they become habituated responses, very strong neural pathways that keep us alive. Those intelligent responses live in the nervous system and tissues; muscles stay contracted, breath stays shallow and the body stuck in a fight response, prepared for a fight that is no longer happening.

Culturally we started to notice in workplaces that we had a problem with poor emotional regulation and here's where it gets interesting.

Emotional disconnection, burnout, relational breakdown, it became impossible to ignore so we developed a response and we called it Emotional Intelligence.

We built frameworks. Competency models. Training programmes. We gave people a vocabulary for their inner world and a five-step process for navigating it. In many ways, it was very well-intentioned a genuine attempt to bring feeling back into professional and personal life. I want to say I think it is brilliant that organisations started to highlight this because left to their own devices, many people wound never come across this content. As I always say, you have to start somewhere.

But look at what we actually did. We took the most embodied, relational, lived thing there is and…. we put it in a PowerPoint. We made emotion into a skill to be optimised. Name the feeling, manage the feeling, deploy the feeling strategically. Which means it's still, fundamentally, a head operation. You're just thinking about feelings in a more sophisticated way. The body, where the feeling actually lives, barely gets a mention.

Emotions arise from the nervous system particularly the limbic system. This is a different part of the brain to the neo-cortex which is receiving this powerpoint information, which is all about logic and reason. If you want to build emotional capacity you have to work with those parts of the brain where implicit memory lives and you do it through the language of the nervous system, which we call ‘The felt sense’.

This, I think, tells you everything about how deep the conditioning runs. That even our solution to emotional disconnection had to be made safe by intellectualising it. We couldn't let it be messy and bodily and unquantifiable. It had to have a score. A framework. A return on investment.

We looked at the problem of not feeling and responded by finding a more sophisticated way to not feel. There is a huge cost of staying ‘just north of yourself’.

When we consistently move away from sensation, the feelings don't disappear. They go underground deep into our unconscious. They show up as anxiety without a clear source, as a vague flatness, as a body that's always tense for no reason you can name. They emerge sideways in sudden irritability, in chronic pain, in the persistent sense that something is off even when life looks fine on paper.

There's also a quieter cost. When we numb or bypass the difficult feelings, we inadvertently turn down the volume on the good ones too. Joy becomes harder to access. Aliveness feels further away. We go through the motions of a full life while feeling strangely absent from it.

Perhaps most poignantly, when we can't feel our own experience, we cannot feel others’ and we struggle to feel genuinely met by others. The connection we most want keeps glancing off a surface we've spent years polishing smooth. In relationships this is a major driver of loneliness because we cannot connect with our emotions let alone talk about them and share what is deep in our heart with another. That level of vulnerability is terrifying.

The body keeps the ledger, it waits, sometimes for decades, for the conditions to be safe enough to finally put some of it down.

We often talk about feeling feelings as though it's a matter of bravery of simply deciding to stop avoiding and diving in. But that framing misses something important.

Feeling, especially for those of us who learned early to move away from sensation, is a capacity that needs to be built. The nervous system needs to learn, slowly and with support, that it can be with experience without being overwhelmed by it. That sensation can be felt and survived. That there is enough space, enough ground, enough steadiness to actually let something land.

This is the heart of the somatic work I do with people. Not pushing into feeling, but gently expanding what can be experienced without the system needing to flee. It's slow work. It requires patience, curiosity, and a willingness to be a beginner in your own inner life.

It is some of the most important work I know.

Somatic work doesn’t force patterns to disappear it meets them with careful pacing and respect. Healing begins when we attend closely to the physiology and introduce layers of support that were not present in the original moment: co-regulation, steadiness, choice, support and the permission to be and move ever so slowly. Slow is more in somatic healing.

The nervous system begins to soften and loosen. It realises that it is no longer in a fight and the body learns that it does not have to hang on so tightly. The support that was missing is finally here.

If any of this resonates, here's a gentle place to start. The next time you notice an urge to reach for your phone, or to get suddenly very busy, or to launch into problem-solving mode, pause. Just for a moment.

Ask: what's happening in my body right now?

You don't need to feel everything. You don't need to go anywhere overwhelming. Just notice. A breath. A tightening. A warmth. A nothing.

That small, curious turn toward the body, that noticing, is the beginning of coming home to yourself.

This is unlike anything you'll find in a competency framework, nobody can teach it to you from the outside. It has to be lived, slowly, from within.

If you would like some support and learn how to build this capacity so that you have more energy to cope with what life throws your way, come talk to me.

Functional Freeze: When you are coping but not living

For many of the people I work with, they don’t arrive saying, “I’m traumatised.”  They arrive saying things like:  “I’m exhausted, and I am not sure why and I am thinking it might be related to trauma.” or “I am functioning but I really feel flat”.  Others feel like they have lost their spark and zest for life.  Some people know that something is inherently not right, their life looks fine but they feel ‘out of whack’, or sometimes stuck, something about their life is off.

They are holding jobs, relationships, families, leadership roles and often they are capable, intelligent, emotionally aware. Yet, deep inside, something feels stalled or a bit disconnected.

This is what we call, functional freeze.

What is functional freeze?

Functional freeze is a nervous system state where you are operational but disconnected.  Many of us have this in our body. Remember, our nervous system responses are very natural because our Autonomic nervous system (ANS) is our body’s surveillance system.  With functional freeze the brake and the accelerator are both on at the same time.  However, unlike collapse, where everything stops, functional freeze allows you to: keep working, keep caring for others, keep meeting expectations, keep “showing up”.

We can do all this but it comes at a cost.

We often find that the body is braced, that our emotional range narrows. So, joy, desire, creativity, and spontaneity have maybe quietly drained away.  From the outside, life looks fine. On the inside, we can feel numb, effortful, or strangely empty.

Functional freeze serves as a type of camouflage so it can render us, (or a part of us) invisible.  It allows us to be hidden in plain sight, just going through the motions.  The authentic part of ourself, our core essence, is unavailable for participation.

Digital Art, Kellie Stirling

How does functional freeze develop?

Functional freeze often develops in people who had to adapt early.  People who learned, consciously or not, to not be a burden.  They were told to just get on with it, that their feelings had to wait or, if they just kept on going, they would be ok.  It develops in children who couldn’t protest or leave, in relational systems where anger or need was not safe.  So people learn that compliance is a survival strategy.

Metaphorically, we become like the owl, invisible in the tree, feathers blending into the background.  Quiet, but with those big eyes taking everything.  Our flight is quiet and stealthy.  Often when we see an owl in the natural environment we are delighted. They are quiet, wise and all knowing and there are so many we often don’t see because of their expert camouflage. These strategies are not flaws.  They are intelligent adaptations to environments that didn’t reliably support emotional expression, rest, or dependency.

Many high-functioning adults grew up in families or cultures that rewarded: Independence, self-reliance, achievement and emotional restraint.  The nervous system learned to override sensation and emotion in order to keep moving. For a long time, this works.

Until it doesn’t.

Why functional freeze often shows up in midlife?

Midlife is a threshold.  Biologically, emotionally, relationally, the body begins to renegotiate capacity.  So what you could once tolerate, override, or push through starts to feel harder because hormonal shifts change stress tolerance.  This means that  emotional labour accumulates and this happens all in a time in life where caregiving, leadership, or relational demands increase.  Our nervous system starts to have less appetite for suppression and the allostatic load in our body, which is the amount of stress we can tolerate, hits a high.  Our body says “I can't do this dance of squashing everything done anymore, I am exhausted”.  To suppress our emotions and sensations requires an enormous amount of energy from our body.

Those old strategies that once kept you successful now feel unsustainable.

This is why people often experience midlife as a loss of motivation or meaning and where they may experience increased conflict in relationships.  Maybe they find themselves being emotionally reactive or irritable or that they are tired and wired, they have an exhaustion that rest does not fix.  Often there is a sense of “I can’t do this the way I used to’ and also a despair at feeling anchorless and uncertain of where to orient from and to next.

This isn’t failure.

It’s the body asking for a reorganisation, not more effort.

What is important to know is that functional freeze is not laziness or burnout.  It is not a low energy state, it is a contained energy state.  Mobilising energy is present but it is being actively inhibited, our body is working hard to not move.  People in functional freeze are often deeply conscientious.  They care a lot, they try and they keep on going.  What’s happening isn’t a lack of motivation, it’s a protective nervous system state.

Freeze conserves energy when the system has learned that stopping isn’t an option or that help wasn’t available.  It is a very quiet version of survival.

What helps functional freeze begin to thaw?

Functional freeze doesn’t resolve through insight alone.

Understanding why you feel this way can be validating  but it’s not enough.  What helps is gentle, titrated reconnection with the body, often through, slowing down without forcing rest and noticing sensation rather than analysing emotion.  It is about small experiences of choice, agency, and pleasure being experienced interoceptively.  It is about experiencing embodied relational safety and not having to perform anything.

We know when we are ‘thawing’ a bit because we might notice a deeper breath or an emotion coming up spontaneously.  We also might notice a clearer ‘no’ or ‘yes’ in our body when it comes to making choices or that we are able to rest for a moment without feeling guilty. These are not dramatic breakthroughs, they are signs of life returning.

The invitation of functional freeze

Functional freeze is not something to purge or cathartically push out.  It takes slow and gentle work and it is an invitation to stop living from adaptation and start living from presence.  To shift from coping to inhabiting your life.  With the right therapeutic support it is a nervous system state that you can come out of.

So that you can let your body, not just your mind, lead the next chapter.  For many people, this is the initiation of midlife: not becoming better at surviving, but becoming more available to aliveness, truth, and an authentic way of being in the world.

When our inner child is leading the fight

Our relationships can be the most fantastic containers for healing our inner child wounding. When we argue with our partners it is not our wise adult self having the argument it is almost always one of our adaptive childhood parts. These are the parts of us that learned very early how to survive emotionally in our families of origin.

When I work with couples through a systemic lens, I can see the recurring patterns that keep looping and generating conflict, alongside each partner’s adaptive child strategies. Once these patterns become visible, they’re impossible to unsee.

We think our fights are about the dishes, about a shutdown after a small comment, about tension around sex. Or maybe it is someone always needing to be right, or to be in control. Maybe it about someone who withdraws in the middle of tension, they clam up and say nothing. There is always something deeper there.

Artist unknown, From Burning Man

Once you see it, it makes a different kind of sense. The fight isn’t about the housework or the small irritations, those are just the signs. What’s really happening is that an adaptive child has taken the lead. The adaptive children are in the house.

It is our adaptive child that runs the fight. The problem with this is our adaptive child has no place running our adult relationships. It doesn’t have the discernment or capacity to make adult decisions.

The adaptive child is the part of us that learned how to stay connected, safe, or invisible in childhood. This is a very intelligent survival strategy that helped us survive when we were a child to stay safe. The only problem is that when this part is running the show in adult relationships, we don’t respond we react.

So when two adaptive children collide, the relationship quickly becomes a battleground rather than a place of safety.

In Terry Real’s framework, there are three common adaptive child imprints that often show up in adult intimacy. These are:

The Hero Child. This is the person who '“holds it all together.” They learned early that love came through competence, responsibility, or emotional caretaking. They took up a particular role in their family system and it was often either, the good one, the achiever, the surrogate spouse, the family therapist or they calmed things down.

They are often very competent, loyal and responsible people in their adult life. They show up, do their job and they do it well. They are often seen by others as competent, logical and good people.

When they are not good, what does that look like?

Well they can be passive sometimes and they are not particuarly good at being vulnerable because they have had to be good and responsible for a very long time. This means surrender, being open and receiving can be really challenging for them.

In adult relationships, this can look like:

• Over-functioning

• Carrying the emotional load for both partners

• Resentment building beneath “being fine”

• Struggling to ask for help or show vulnerability

When the Hero Child is activated, they often feel: “If I don’t manage this, everything will fall apart.” When they do eventually explode or withdraw, it often shocks their partner because their exhaustion has been invisible for a long time. The Hero child has had to hold a lot in the family system; in fact, they have probably been given more power than a child should have but it has not been based on them as an individual. It has been based on what the parents needed them to do to regulate the family system.

The Scapegoat Child. The scapegoat is the classic rebel or problem child. They learned that conflict, intensity, or acting out was the only way to stay seen. They often have very big feelings and express all that is not being expressed in the family system. They might be the person who fights with one of the parents all the time. Maybe the overbearing parent. They are often overtly or covertly shamed, being seen as the source of all the problems in the family.

In adult relationships, this can show up as:

• Anger that feels bigger and disproportionate to the moment

• Defensiveness or blaming

• A sense of being misunderstood or unfairly criticised

• Feeling chronically “wrong” or rejected

Underneath the reactivity is often a deep fear; fear that they are going to be shamed again. Often the whole family system can be organised around keeping this child in line. So they seem to carry a lot of power because everyone is walking around on egg shells around them. In some ways, they are the truth teller of what is not being expressed.

This child fights not to win but to protect against collapse. They are very emotional and often have big hearts. They are the rebels and the creatives of the world. Sometimes the bad boys. Why do we love the bad boys; because they have big hearts.

The Lost Child. The lost child runs their own race. Behind it is the belief, “If I disappear, I’ll be safe.”

The Lost Child adapted by minimising needs, emotions, and presence. The core wound here is often abandonment and that was learned early when this child went to their parent for co-regulation and they learned quickly that that was not available so they become independent and walled off as they have had to regulate themselves. They went and hid in their bedroom.

In adult relationships, this often looks like:

• Withdrawal or emotional shutdown

• Avoidance of conflict

• Difficulty expressing wants or desires

• A partner feeling shut out or alone

The Lost Child’s strategy isn’t disinterest, it’s self-protection. Their nervous system learned very early that connection is overwhelming or unsafe. There are lots of repressed emotions here because growing up there was no one they felt safe enough to be with to express how they were feeling.

When we eventually find a partner, the person we want to commit to, we often pick a partner that enables us to predictably repeat our role. Hence they saying ‘we marry our unfinished business’. We pair off with people who mirror the experience we received from our parents/caregivers so we can finally heal that pattern.

Why do fights often escalate so fast?

Here’s the key piece, when we are fighting from our adaptive child, we cannot access our Wise Adult self because our pre-frontal cortex, the part of our brain responsible for logical and rational thought, goes offline. We go into a survival response, our limbic system comes online and all our early adaptive patterns are alive and ready to go.

When we can stay in the Wise Adult part of ourselves we;

• Can stay present

• Can hold complexity

• Can self-soothe

• Can take responsibility without collapsing or attacking

But the adaptive child doesn’t have that capacity. Instead, the nervous system is organised around threat, survival and attachment loss. So the fight isn’t about the content. It is about our old unmet needs colliding in the present.

Two children are trying to feel safe, using strategies that once worked, but now damage intimacy. Our adaptive child strategies rarely serve us well in our adult relationships.

From Fighting to Repair

The work of adult relationship healing isn’t about erasing these parts. It’s about learning to:

• Recognise when your adaptive child is running the interaction

• Learning how to self soothe so that you can pause before responding

• Build the capacity to come back online as your Wise Adult

• Speak from the present rather than the past

This is deep nervous-system work. Because you can’t “think” your way out of an adaptive state.
You have to feel your way back into safety first. Only then can true repair happen.

The Quiet Shift That Changes Everything

When couples can see that this isn’t you versus me, but younger parts trying to keep us safe, the nervous system settles. Defensiveness eases, blame falls away, and curiosity makes space for compassion, for ourselves and for one another.

Very slowly, the relationship becomes less about winning or withdrawing and more about learning how to stay connected, even when it’s hard.

Here are some reflection questions for you to sit with.

• When conflict arises in my relationship, what do I notice happening in my body first?

• Do I tend to move toward fixing, fighting, or disappearing when things feel tense?

• Which adaptive child strategy do you recognise most easily in yourself; the Hero, the Scapegoat, or the Lost Child? Do you see see a combination of two or maybe that you as you have matured you have moved from one to another?

• What familiar loop do my partner and I seem to fall into when we’re under stress?

• If this pattern had a job, what might it be trying to protect?

• What old story or fear might be getting activated beneath the surface of our current conflict?

Fawning: why we mirror, merge and self-abandon

Seven years ago, I read Pete Walker’s book on complex PTSD, and it was the first time I truly understood the nervous system response of Fawning. I had known the behaviour as “people pleasing,” but I hadn’t realised until then that fawning was a protective response our body utilises. As I explored it more deeply, I realised it was everywhere and that it was not a personality trait, but a strategy our system uses to keep us safe, particularly in the face of a power-over dynamic.

How many times had I sat in conversations in the workplace where a person was labelled a people pleaser as it if was a personality flaw with no true understanding or curiousity of what was driving it. Let alone acknowledgement that this person does not feel safe. I realised right then that fawning shows up in so many ways. I see it in people who over-function, some organisations are run off the back of employing a workforce who constantly does this. Entire customer service cultures are built on fawning.

Fawning is a nervous system strategy that supports us to stay in connection when we feel unsafe and we are in a double bind; where there are real consequences for us not to fawn. We all do it. Women are a little more predisposed to it because we have lots of estrogen and oxytocin is the neuromodulator of our body. What that means is that bonding and connection helps us regulate and process our lives. It can come up at anytime because it is a strategy your autonomic nervous system uses to keep you safe. If it doesn’t work you go to fight and flight, then freeze. It is a cascade.

Men fawn too, not to soothe, but to belong. Male fawning often looks like “fitting in,” but underneath is the same physiology. In very masculine coded work cultures you see this all the time. Men fawn to avoid being the odd one out. They mute their sensitivity or complexity, mimic bravado or certainty, abandon their authentic relational needs and shape-shift to avoid being shamed.

Digital Art, Kellie Stirling. Woman merged with nature

When we fawn we shapeshift, so we morph into a version of ourselves that feels the most likely to keep us safe. For some people, fawning looks like becoming more of who they are; more charming, smart, generous, funny or adored. For other people it is about being less of who you are; less vocal, creative, smart, self-assured or even able to set boundaries. Fawning shows up sexually, in money situations or, in the constant emotional regulation of other people.

We all know about fight, flight and freeze. The fawning response is different because it is a hybrid of these. The hyperarousal part of fawning encourages us to lean into relationships that are causing us harm so we to appease the person. The flight response, self-abandoning to stay safe. The hypoarousal part, or freeze part, numbs our connection to our needs and desires, so we don’t feel the effects of the harm we are experiencing.

When we fawn, we mirror or merge with someone else’s desires or expectations of us to stay safe. We do this to defuse potential conflict because that is our best chance of maintaining safety. In most of these situations there is a power over relationship. Someone has power over us. When we merge or mirror, whilst it keeps us safe, we forgo our own desires and agency and become overly accommodating of others. We become shapeshifters moulding ourselves to each scenario and person. We abandon ourselves, what we care about, our opinions, desires and what we value.

Fawning is so culturally imbued in our society that we are conditioned from a young age to do it. Think of these statements: “give your uncle a kiss”, “be the better person”, “take the high road’, “be a team player’, “you have to learn to compartmentalise it'‘, “just go with it”. We say these every day and they normalise fawning.

Fawning is a common coping system for people dealing with ongoing relational trauma. It also occurs in larger systems of oppression or marginalisation where we must let go of aspects of ourselves to secure membership or a sense of belonging. Over time fawning becomes a systemic pattern.

Individuals don’t just fawn, systems induce fawning. Some examples I see frequently include: A leader who is dysregulated will have a whole team fawning to avoid triggering them. A family with a narcissistic parent creates children who become emotional caregivers or family systems with rigid hierarchy. Workplaces where vulnerability is punished. Relationships where one partner regulates through dominance.

Fawning is not a personal pathology; it’s a predictable adaptation to power-over cultures. So you can see it is not about being nice, it is a nervous system adaptation to relational power dynamics.

One of the deepest wounds of fawning I have observed is the disconnection from anger. Many fawners cannot feel their anger; not because it isn't there, but because it has been repressed for survival. Anger felt too dangerous, too destabilising, too likely to provoke retaliation or abandonment.

So internally, they learned that their anger was not safe and put them at risk. The thing is their anger doesn’t disappear, it goes underground. Into the unconscious.

Over time, this suppressed anger can turn into resentment, chronic tension because you are constantly bracing, exhaustion or collapse, health issues particularly autoimmune issues and a fierce inner critic who constantly self blames.

Restoring healthy aggression, the energy of our boundaries, clarity, and self-protection is essential. But it must be done slowly. Really slowly. Because letting that much anger thaw all at once can overwhelm the system that originally buried it to stay safe.

How do we stop Fawning?

Well it starts with finding safety in the body. You can’t talk yourself out of a fawn response nor can you mindset your way through it. Your nervous system needs to feel safe in the body to try anything new.

The work looks like being able to notice the early cues the anticipatory smile, the shallow breath, the scanning of the other person’s mood and gently interrupting the impulse to fix or appease. Learning to feel tiny drops of healthy anger in an incredibly titrated, slow and digestible way. Allowing the internal critic to soften, which often happens naturally when anger can finally move outward instead of being turned inward

Learning to stop the fawn process from being pervasive is the process of reclaiming power-within, instead of surviving through power-over dynamics. Our fawning response is wisdom it is not a flaw. It has kept us safe and will continue to do so, when we need it in the moment. Our fawn has kept the peace and helped us to function in environments that could not hold our full aliveness.

It is profoundly healing for us to notice our fawn patterns (and to continue to be able to notice them in the moment) and gently let them loosen their grip. Over time it becomes a survival strategy we have access to, not our default mode of functioning. When you start to let go of it you are not losing the nice aspect of yourself, you are becoming more You.

Lying in the Dark

One of the things I find most interesting is that we are all, on some level, afraid of the dark. I don’t mean the literal dark, like the night. I mean we are afraid of dark emotionality, dark times, dark moods, that dark place we go when we our life is changing dramatically, death. We are afraid of all that dark.

What I find so striking is that the dark isn’t foreign to us. It’s the first home we ever had. Before we had language, consciousness and identity, we were held in a warm, fluid, completely dark womb.

For nine months, the dark was our sanctuary. We were nourished, protected, and completely connected without ever seeing a thing. We didn’t need sight to feel safe, or light to orient. Our bodies knew how to rest and grow in the dark.

Isn’t it ironic that we spend the rest of our lives fearing the very place we began?

Popular culture treats the dark as something dangerous or disorienting, a space where we lose ourselves. But from a somatic perspective, the dark is often where we find ourselves again. Because the dark asks nothing of us. It doesn’t demand performance, productivity, clarity, or answers.

The dark invites us to rest, to slow into ourselves and just be.

The dark womb is an archetype of profound safety, not because it is soft and easy, but because it strips away everything that is unnecessary. In the dark, we are not seen for what we do. We are held for who we are.

Maybe that’s the deeper truth; the dark isn’t here to frighten us, it’s here to return us to ourselves.

There are seasons in life when everything familiar falls away. Not by choice or spiritual aspiration but because life itself becomes a burning ground. My cancer journey was one of those seasons.

I remember feeling stripped bare, not just physically, but emotionally and existentially. It wasn’t simply the fear or the medical complexity. It was the sense of being dismantled at every layer. The parts of me that used to hold me together stopped working. My usual ways of coping fell away. There was nowhere to run, nowhere to hide inside myself. In fact, I found the best place to be was in the present. I must admit that it felt like being dropped into the dark womb of the world and strangely, or maybe not that strangely at all, that’s exactly where the healing began.

We all have experiences in life where we feel like everything is being burned down and we are going to fall into our own dark hole. You don’t need to have cancer to experience this. Midlife, menopause, divorce, grief, trauma healing, big career transitions, or sometimes all the above at the same time. The thing is they all bring us to the same threshold.

That threshold is a place where you realise you can no longer be who you were, you feel rudderless, but if you can stick with it you have this deep sense of knowing that you are being carved into who you truly are. You are becoming yourself.

While this process can feel brutal, it’s also profoundly sacred.

Sometimes life breaks us open so the truth can finally be felt. Sometimes life drags us into the dark so we can be remade. Sometimes life strips us bare so we can emerge more honest, more embodied, and more deeply alive.

When we come through the other side of these big life transitions, we often notice that yes we are still here, but we are not the same person we were before. We will never be that person again.

There will be parts of you that survive and are the same, there are parts that are gone and there are new parts of you that are being birthed.

During my treatment I spent my days resting and I read a lot. I came across Meggan Watterson’s Divine Feminine Cards (which are great by the way) and within them I found the archetype of the Black Madonna. I would shuffle the cards and many times she would just drop out.

The Black Madonna, archetypally, represents the power we all have to emerge from dark times transformed. Jungian Analyst, Marion Woodman believes that the Black Madonna represents a new awareness or consciousness toward out bodies. She represents the wisdom we can only gain when we go through the painful fires of transformation.

The Black Madonna is not the soft, glowing mother of the light. She is the fierce mother of the dark.

She is the one who meets us in our descent, not to pull us out, but to sit with us in the shadow until something true emerges. She is the archetype of the underworld, the womb, the ashes, the grief that breaks us open.

By connecting with this energy I can tell you that I felt spiritually held; not by something that promised rescue, but by something that promised presence.

The Black Madonna taught me that the dark is not a punishment. It’s a crucible. A crucible is what alchemists used to melt down metals to turn them into gold. The dark and our grief that often comes with it, are a crucible, a container that holds us.

So what burned away for me? Well a few things, a compulsion to hold everything together and the pressure I put upon myself to be endlessly available, a need to make other people comfortable and identity shaped by survival rather than by my soul. What emerged and was born was a quieter and steadier self with clarity about what actually matters, a deeper respect for the wisdom of my body and its profound capacity to heal, an acceptance in the fragility of life whilst at the same time being able to hold a deep trust in life.

The darkness, the feeling of burning down or being stripped bare, it wasn’t destruction it was actually refinement.

If you are in your own dark season right now, feeling like you are burning down, or you are lying down in a hole and can’t move, I want you to know this. What is burning down or being stripped away was never meant to be there.

Like the Black Madonna, the dark can hold you whilst you let go of whatever you need to. It is not to rush you or rescue you, but to support you and witness your becoming.

Because sometimes the most loving thing life can do to us is strip us bare so we can finally see ourselves clearly.

Do you ever wonder why breakups physically hurt even when we are over the person?

I was reflecting recently on something I’ve felt myself and seen in many clients: that even when you know your relationship is over, your body might still ache with a different kind of grief — the loss of the other body. The loss of the nervous system pattern you've known.

You see when we end a long term relationship, whether it be an intimate or close platonic relationship, it is not only the financial and logistical separation and negotiation that happens. Our bodies keep the score and there is a physical separation of nervous systems that have entrained to each other.

Our nervous systems attune to the bodies we live with. Even if the relationship was painful or over long ago, your body might still long for their touch, their presence, even their smell.

This isn’t about wanting the person back — it’s about missing the co-regulation, the shared rhythm your nervous systems built together. It’s why sleeping alone can feel painful. Why your skin aches. Why you cry and you don’t know why.

Entrainment is when two nervous systems get in sync with each other, a bit like two clocks ticking together or two metronomes lining up. When you live with someone, your breath, heart rate, stress patterns, and even sleep rhythms start to line up with theirs. Your bodies learn each other. That’s why, when they’re gone, your body still remembers that pattern — and it can feel strange or even painful until you find a new rhythm.

The entrainment of nervous systems, especially in close relationships, is such a subtle and powerful force. It’s part of why even dysregulated relationships can be hard to leave — because the body gets patterned into that rhythm, even if it’s chaotic or unpredictable. I some times think of this phenomena as co-dysregulation.

In healthy relationships, this entrainment creates a deep sense of safety and grounding. But in any relationship with proximity over time, the nervous systems begin to sync — breath to breath, step to step, sleep cycles, even hormone levels. It's primal. It's ancient. And when it’s gone, the body doesn’t just let go because the mind says it should.

When this stops, the body reacts with disorientation, grief and longing.

This isn’t about missing the person romantically or doubting the decision. It’s about the withdrawal of co-regulation — a physical and energetic loss. Where there was once a warm body, there is now space. The nervous system goes through a recalibration, and sometimes, a kind of withdrawal.

We can experience shame and confusion around this.

Many people feel embarrassed or confused by their grief, especially if they initiated the separation or felt clear. They may wonder: “Why am I crying? Why does my chest ache? Why do I feel so alone? It is important to normalise that this is nervous system memory, not a sign that they’ve made the wrong choice.

What are some practices that can support you?

• Orient to touch — a hand on the heart, a warm wrap, a pillow beside your body in bed.

• Use scent, rhythm, and sound to create new patterns of regulation.

• Let the body feel the grief — let the tears, the ache, the longing move. The body needs to move downward to express grief so sometimes, lying on a soft nest of pillows can be a really supportive way to do this.

• Use nature, animals, breath, or trusted others to co-regulate in new ways.

Remember, relationships ending can be both a liberation and a loss. Our bodies are sometimes slower than our minds when it comes to moving on and they ask us to honour what was, whilst we are moving into what is next for us.

The invitation here is to trust the wisdom of your body and honour this unique grief without judgment.

Digital Art - Kellie Stirling

Grief at Midlife: Letting go of you who you thought you had to be

There comes a quiet moment in midlife—a reckoning, a soft ache that sits beneath the surface of busy lives. It's not always dramatic. Sometimes it arrives like a sigh you didn’t know you were holding. But when it comes, it brings with it a flood of emotion: grief, sadness, even anger. And for many, it’s disorienting.

It is disorienting because many of these emotions get couple and mixed up together so it can feel really overwhelming when we are triggered.

This midlife grief we often feel doesn’t always have a name. It isn’t always tied to a death, a divorce, or a specific loss. It’s the grief of a life lived in service to someone else’s expectations. A life shaped by what your parents hoped for you, what culture told you success should look like, or what you thought you should want.

In your twenties, you made plans. You built dreams based on a vision of the world that was handed to you. You worked hard, ticked boxes, created a life. And maybe from the outside, it looked like you “made it.” But at some point—often in your forties or fifties—you wake up and feel the soul knocking.

And it doesn’t always knock gently.

Sometimes it arrives as a sudden wave of sadness or emptiness that you can’t explain. Other times it shows up as restlessness, irritability, or a low-grade resentment toward your life or those closest to you. It might look like a deep craving for freedom—a need to break out of your current life structure—which can get projected outward in dramatic ways: affairs, spontaneous spending, quitting jobs impulsively, or fantasising about starting over somewhere far away.

You might feel like you’re coming undone. But what’s really happening is that something deeper is trying to come through.

This is the soul’s call. It’s asking you to return to the essence of who you are beneath the roles, the responsibilities, and the expectations. Come back to the truth of who you are and it is asking you, what wants to be expressed through you.

And with that call comes a kind of heartbreak.

Heartbreak that you didn’t listen to the whisper of your own longings when you were younger. Heartbreak that you silenced your true self to belong, to be responsible, to be good. There’s sadness for the years that were spent climbing a ladder that wasn’t even leaning against the right wall. Or maybe you got close to the top of the ladder and realised there is nothing there for you , it’s not the place you want to be. There’s grief for all the parts of you that went underground just to survive.

Sometimes, that grief turns to anger. Anger that no one taught you to trust your inner voice. Anger that you betrayed yourself to meet others’ expectations. And sometimes, it turns inward—an ache of self-blame, of “Why didn’t I know better?”

But here’s the truth: you couldn’t have known better. The conditions weren’t there. You did what you needed to do with the tools you had. And now, something new is emerging.

Midlife is not just a crisis. It’s a rite of passage.

It’s a threshold between who you have been and who you are becoming. And every threshold requires a letting go. This is why grief walks alongside transformation—it clears the ground. It softens us. It prepares us to live a life that is more aligned, more honest, and more intimate with our soul.

This grief is not something to fix or rush through. It’s something to be honoured. It’s sacred.

Because on the other side of it is a new kind of freedom. The freedom to stop performing. To stop striving. To live in deeper integrity. To choose from the inside out.

In this second half of life, something quieter but more enduring begins to take root: a life built on your truth; not the one you inherited, but the one you are here to live. Your are free to be the most authentic expression of yourself and it takes time to grow into those shoes because you have been avoiding those shoes for a while to stay safe, to survive, to get the love your old self wanted.

Grief is the crucible that will allow you to transform into your true self, to let go of all the masks you have had on for many years. One of the hardest things to do is to learn to feel the grief in your body and let it express because so many of us have cut ourselves off from our grief. We are terrified if we lay down and let it flow we may never get up again.

You see this is not just an exercise in thinking about our emotions; it is somatic. You have to learn to feel safe to feel the grief in your body so that it will flow and sometimes you might need some help to do this.

Grief is your friend.

The tears of our grief are the fluid that helps us keep on learning, growing and changing.

When we make space for grief, we are not falling apart—we are making room. Room for new life. Room for truth. Room for becoming.

Because on the other side of grief is a new kind of freedom. The freedom to stop performing. To stop striving. To live in deeper integrity. To choose from the inside out.

The freedom to be your true self.

Healing through relationships

We often think of relationships as places of comfort, connection, and shared joy—and they are all of that.

But they’re also something deeper.

Relationships are living, breathing containers for healing. They are crucibles where our old wounds rise to the surface, not to torment us, but to be seen, held, and alchemised. We always attract our unfinished business. What this means is that we are attracted to partners who reflect to us our unhealed wounding.

A conscious relationship invites us into the heart of our own nervous system. It asks us to become fluent not just in our own responses—our shutdown, our reactivity, our need for space or closeness—but also in our partner’s unique nervous system language. This means noticing when they are in survival mode, not taking it personally, and offering co-regulation instead of criticism.

One of the greatest shifts in partnership is realising that love isn’t about giving what we want to give. It’s about learning what helps our partner feel safe, loved, and seen—and offering that. Sometimes, that means letting go of the fantasy that our partner will love us exactly the way we love them. It’s not about sameness; it’s about resonance.

But perhaps the most confronting truth is this: our relationships will trigger our deepest wounds.

They will unearth the parts of us that were abandoned, shamed, or neglected. The small child who felt invisible. The teenager who felt too much or not enough. The adult who’s afraid to need too deeply.

This is not a flaw in the relationship—it’s the sacred design.

To be in a mature, intimate relationship is to commit not just to the other, but to our own wholeness. It’s to say yes to healing the early imprints that shaped how we give and receive love. It’s to welcome the mirror that our partner holds up, even when it shows us the parts of ourselves we’ve spent years avoiding.

When we stay present in the hard moments—when we learn to pause, to soften, to stay in the body—we begin to integrate the unconscious, exiled parts of self. We stop abandoning ourselves, and as a result, we stop abandoning the relationship when things get hard.

In this way, relationship becomes alchemy. Not a bypass, not a fairy tale, but a soul forge—where two imperfect humans learn to love with depth, presence, and radical responsibility.

And from that place, we don’t just find intimacy.

We find home.

Healing our abandonment wounds

Many of us have abandonment wounds. They are deeply imprinted in the nervous system, often at a very young age. When our early emotional needs weren’t met—when we lacked attunement, presence, or consistent caregiving—an abandonment wound can take root deep within us.

There are many reasons this happens, sometimes it is a really stressed or depressed parent, a parent who is extremely unwell themselves, and unable to connect and attune to us. Sometimes it is circumstance. I have worked with many people who were premature babies who spent their first few weeks in a humidity crib, so didn’t get the touch from their parents in those first few weeks to soothe their tiny nervous system. Even though one of their parents were most likely there with them all the time, sitting by them, they were separated by a little wall.

This is how deeply wired we are for connection and co-regulation when we are tiny. Our nervous system learns through regulation from our parents and caregivers.

Abandonment wounds are not always obvious. Sometimes they show up not as a gaping wound, but as a subtle hum of anxiety in our relationships. A feeling of being "too much" or "not enough." A belief that love must be earned, not received freely.

To avoid the unbearable terror of disconnection, many of us learned to fawn. We became hyper-attuned to the emotional landscape of others. We learned to appease, to over-function, to say yes when we meant no. We self-abandoned in hopes of staying connected.

Fawning is a survival strategy. It’s what our nervous system chose when fight, flight, or freeze didn’t feel safe or available. While it helped us survive, it often keeps us from truly living—because it asks us to leave ourselves behind.

Healing the abandonment wound isn’t about blaming our caregivers—it’s about reclaiming the parts of us that learned love meant losing ourselves.

Attunement is largely body based; eye contact, mirroring through action and language and most importantly, we attune through touch. These are all essential in establishing secure attachment. When these components are missing our nervous system learns to perceive that we will be left on our own.

Art - Giulia Rosa

For female nervous systems, which are more finely tuned to social engagement because we have lots of estrogen, which creates oxytocin, wiring us for connection and bonding - this perceived abandonment can often be felt more intensely. So we fawn to establish connection.

When we fawn, when we please, appease, over-function, we abandon our own needs. We stop asking for what we want, because we know our needs won’t be met. We hyper-attune or hyper-socialise to stay connected and receive the sense of love, safety and belonging that we all need at a very foundational level just so we can function.

Healing self abandonment begins when we learn not to abandon our selves. When we learn to feel our big sensations and emotions and stay in our body, expanding capacity inside of us to be with what what life throws our way. When we learn to self-soothe and have our little strategies to come back to our zone of resilience. This establishes a sense of safety and trust within ourselves and then we learn to trust others.

It starts with learning how to stay with ourselves. To feel what we couldn’t feel then. To expand our capacity to be with emotion and sensation—including the terror that once overwhelmed our small bodies.

Very slowly, as we learn to stay, something beautiful happens; we begin to trust that we will no longer abandon ourselves and that safety, the safety of self-attunement, becomes the foundation for all our relationships.