boundaries

Finding our inner fire

How do we hold our power in service of what matters most?

A woman sits across from me and tells me she never gets angry and she thinks she might have a problem with boundaries. She says it like a diagnosis, almost like an apology. She wants to learn how to say no. She wants scripts, maybe. A formula. But what she's actually telling me, underneath the words, is that she has lost access to a part of herself.

I see this constantly in my practice. Women, often deeply competent, articulate, successful women, who can navigate almost anything except the felt sense of their own no. When we start to work somatically rather than cognitively, something interesting happens: the no doesn't arrive alone. It brings the yes with it.

This is not a skills problem, it is a capacity problem.

We tend to talk about boundaries as if they're a technique. Say this sentence. Hold this line. Don't over-explain. But boundaries aren't really built from the outside in. They're an expression of something underneath  your capacity to feel your own healthy aggression.

I don't mean aggression as violence or hostility. I mean it in the older, more honest sense: the felt charge of “I exist, I take up space, I will push back if I need to”. It's the energetic foundation beneath every no that actually lands not from anxiety, not from over-explanation, but from a settled, embodied place.

Most of the women I work with didn't lose this capacity through some dramatic event. They lost it gradually, often in childhood, sometimes through culture more than through any single relationship.  They learned early in their life that their fire made other people uncomfortable, so it got smaller, quieter, eventually unconscious.

What is surprising to most people is that they find that when we rebuild that capacity, what comes back isn't just the ability to say no. It's the ability to feel everything more fully, including joy and pleasure.  They start to get better at expressing what they desire because with the feeling of safety and what a NO feels like, also comes the kind of full-bodied yes that doesn't come with a flicker of guilt attached to it. The same nervous system gate that was clamped down on anger was clamped down on delight. You can't selectively numb. When you reclaim capacity for one exalted state, you tend to reclaim it for all of them.

So I know you are probably thinking right now, what does healthy aggression actually look like?

This is the part people misunderstand most. They hear "healthy aggression" and picture confrontation; raised voices, conflict, some kind of fire-breathing transformation.

Often it looks like almost nothing at all.

A woman with real capacity for her No can say "no thanks" and feel completely unbothered by it. No story. No spiral. No rehearsing the conversation for three days afterward. The protective response did its job, quietly, and then it was finished. That ease, that lack of charge, is the proof of capacity, not the absence of it.

Drama only enters when the no didn't get to happen early enough, or often enough, for the system to trust that it would be heard. The fire isn't supposed to need to roar. It only roars when it's been ignored.

Culturally we view anger in women as shameful. Why?

I find myth genuinely useful here, not as decoration but as a way of making meaning out of something the body already knows. Lilith is one of the oldest stories we have of a woman exiled not for wrongdoing, but for refusal.  Lilith was the woman who refuses to extinguish her fire to make others comfortable.  She said I will not shrink myself to belong.

If you haven’t heard of Lillith, she was an interesting  woman.  According to early creation myths, Lilith was the first woman created from the exact same soil as Adam. She refused to be subordinate or lie beneath him because she knew they were spiritual equals. As an archetype she asks you to examine where in your life you are settling for less than true equality.

That's the pattern so many women carry quietly: the sense that their fire, their refusal, their full-throated aggression was never met with curiosity. It was met with the message that maybe we are too much. So our nervous system does what any intelligent nervous system does under threat it adapts. We got smaller and found ways to be palatable instead of present.

Reclaiming Lilith isn't about becoming dangerous. It's about no longer mistaking your own aliveness for a threat. It's recognising that the parts of you that got exiled your appetite, your refusal, your fire were never the problem. They were simply too much for the room you were in at the time.  Lilith represents the wild, untamed truth of your soul that refuses to be tamed, managed, or approved of by others

Many women find that Lillith arrives for them in perimenopause.  I want to talk about this because I think it explains so much of what shows up in midlife that gets pathologised instead of understood.

In perimenopause and menopause, something arrives that I think of as the muse, the essential self, the part that was exiled long ago and has been waiting, patiently, for the conditions to change. In perimenopause, the hormonal conditions do change. Hormonally, developmentally, something shifts and the lid that's been sitting on decades of suppressed fire starts to lift, often whether a woman is ready for it or not.

If there's no capacity built underneath that shift, it doesn't arrive as clarity. It arrives as leakage. Rage that seems disproportionate to its trigger. Reactivity that surprises even the woman feeling it. This isn't pathology, and it isn't really about whoever happens to be standing nearby when it surfaces. It's decades of unspoken no finally getting loud enough to be heard, because the quiet no, when we felt safe, was never honoured in the first place.

This is the real difference between healthy aggression and what we usually call rage. Healthy aggression is directed, contained, proportionate, it knows what it's responding to. Rage without capacity is undirected. It escapes containment because the container was never built. The fire was always there. It just never had enough space on the inside of us to hold it.

Women who've done some of this capacity work on connecting with healthy aggression before the hormonal shift tend to meet their muse as something like a homecoming. Women who haven't can get ambushed by her, by themselves, in a way that can feel disorienting and even frightening.

I want to come back to where this started, because I think it's the part that matters most. The more capacity I've built for my own deep no, the more grounded I feel. Not more guarded. Not more isolated. More grounded, more able to actually be present for my life, because I'm not spending energy holding a lid on something that wants to move.

This is the real promise of healthy aggression. It isn't about becoming harder, or more combative, or less relational. It's about widening your capacity for the whole range of being alive, your no, your yes, your fire, your joy. Capacity for life, really, in the broadest sense.

The fire was never meant to burn anything down. It was only ever meant to keep you warm enough to stay present to your own life, all of it, not just the parts that were easy to feel.  I think this is the bigger change we learn to work with in midlife. How do we tend to our inner fire and keep the embers burning.  This makes me think of Hestia, the Greek goddess of the hearth, whose sole role was to keep the hearth burning.  

What I love about Hestia is that she wasn't the goddess of achievement, seduction, battle, or even transformation, she was the keeper of the sacred flame.  The fire that allowed everything else to happen.  In Greek mythology, she stayed at the centre. While the other gods and goddesses were caught up in dramas, quests, rivalries, romances, and wars, Hestia tended the hearth.  There is something profoundly midlife about that.  It is not about withdrawal from life but a movement toward our essence.  The developmental challenge of midlife is coming back to the truth of who we are.

We start to ask ourselves what truly matters now? What is worth investing my energy in?  What keeps my inner flame alive?  From a nervous system perspective, this is such a different way from how our culture frames and portrays vitality.  In popular culture, it is portrayed as worship of the bonfire.  Constant activity, productivity and performance, the endless quest for wellness and self improvement.  Hestia reminds us that endurance comes from a different kind of fire.  The hearth fire is steady, reliable, warm and sustainable.

So Lillith energy invites us to find our fire and build capacity for it and Hestia energy invites us to know how to hold is wisely. To ask ourselves, how do I become a trustworthy keeper of my own inner fire?



Fawning and hypersocialisation, when survival becomes over accommodation

I have talked quite a lot about the fawning response before. A few years ago I was introduced to Brigit Viksnins work. In it, I was introduced to the concept of hypersocialisation, and as I thought about my own fawning response it made a lot of sense.

We often think of fawning showing up as people pleasing behaviour, which it is. But do you know it is actually more complex than that. Fawning which was coined by therapist Pete Walker, refers to the instinct to appease and accommodate others as a way to stay safe. When we fawn we use our social engagement system, which is the part of our nervous system where we usually feel safe and connected, as a survival response. Women and children are more predisposed to do this for a couple of reasons. Children because of relational power dynamics and the fact they have less physical strength, will use fawning as a response to evade danger. Women because they have estrogen and oxytocin which wires them for deep attunement and connection, will also use this strategy for the same reasons of power and strength, but also because they are biologically wired to connect. For those people with developmental trauma, fawning can become a deeply ingrained survival strategy, shaping how they relate to others and even to themselves.

Brigit Viksnins, a somatic trauma practitioner, expands on this concept with the term hypersocialisation. She describes hypersocialisation as an extreme form of fawning, where the nervous system is wired to prioritise social connection at all costs—even at the expense of one’s own needs, boundaries, and authenticity. Hypersocialisation isn’t just about being ‘nice’ or ‘people-pleasing’; it’s a profound survival adaptation rooted in early experiences where belonging and attunement to others felt like a matter of life or death.

Where I have seen this within myself and with clients is when we over function and over accommodate at the expense of our own needs. Yes, some people do develop this in their family system, and, I think the rough and tumble of the playground at school can deeply hone some nervous systems to develop this response to stay safe, as can some pretty toxic workplaces. With this, it brings some profound strengths. For me it is deep empathy, a sixth sense for what people are feeling which is of course a gift of being hypervigilant and the ability to read a room or space very quickly down to a somatic level. When we fawn like this we are putting on a mask and hiding behind it for protection. This disconnects us from our authentic self and from making deep authentic connections with others.

Understanding Hypersocialisation as a Trauma Response

Hypersocialisation emerges when a child’s primary survival strategy is to attune to others so finely that they anticipate and meet the needs of caregivers before their own needs are even acknowledged. This pattern often develops in environments where emotional safety was inconsistent or where a parent’s approval, love, or even basic presence was conditional. Rather than risk conflict, rejection, or abandonment, the child unconsciously learns that being hyper-aware of social cues and modifying their behaviour accordingly offers the best chance of maintaining attachment.

This adaptation doesn’t just disappear in adulthood. Instead, it can manifest in ways that are often mistaken for positive traits: being highly empathetic, socially skilled, and attuned to group dynamics. However, the cost of hypersocialisation is high—it often results in chronic exhaustion, resentment, and a disconnection from one’s own truth.

Signs of Hypersocialisation in Adults

  • Chronic Over-Attunement: Constantly scanning for social cues, micro-expressions, or shifts in others' emotions to adjust behaviour accordingly.

  • Shape-Shifting: Adapting personality, opinions, or emotional expressions based on the perceived expectations of others.

  • Difficulty Setting Boundaries: Feeling guilty or anxious when asserting needs or saying no.

  • Fear of Rejection or Conflict: Feeling emotionally unsafe if others are displeased, leading to habitual self-silencing.

  • Emotional Exhaustion: Overextending in relationships and social interactions, leaving little energy for self-care.


Healing from Hypersocialisation

Recovering from hypersocialisation requires a gradual process of reclaiming one’s inner truth, bodily autonomy, and emotional safety. Some key elements of healing include:

  1. Reconnecting with the Body: Because hypersocialisation is a nervous system response, somatic practices like breathwork, grounding, and body-based therapies (such as Somatic Experiencing) can help restore a felt sense of safety.

  2. Developing Internal Awareness: Journaling, meditation, and self-inquiry can help identify the automatic patterns of fawning and where they show up in daily life.

  3. Practicing Boundary-Setting: Learning to say no, even in small ways, can be a powerful act of reclaiming agency.

  4. Titrating Social Exposure: If social interactions are a primary trigger for hypersocialisation, gradually practicing authenticity in low-stakes environments can help retrain the nervous system to tolerate healthy differentiation from others.

  5. Building Secure Relationships: Finding relationships where authenticity is welcomed—and not contingent on over-accommodation—can be deeply reparative.


Digital art - Kellie Stirling

Beyond Fawning: Reclaiming Authentic Connection

The paradox of hypersocialisation is that, in an effort to maintain connection, it often leads to self-abandonment. True connection, however, doesn’t require over-accommodation—it flourishes when both people can show up as they truly are. Healing from hypersocialisation is about shifting from relational survival to relational agency. It’s about allowing the nervous system to trust that being real is not only safe, but also the foundation for deeper, more fulfilling relationships.

For those who recognise themselves in this pattern, healing is not about becoming less social or less empathetic—it’s about integrating those gifts with a deep and abiding connection to self. From that place, true belonging can emerge—not because we’ve molded ourselves to fit, but because we’ve learned to stand fully in who we are. Connecting with desire and understanding our boundaries, supports us to move to this place of being comfortable and safe being in our own bodies.

If you think you might be abandoning yourself through fawning and hypersocialisation, come talk to me about somatic experiencing or relationship coaching. We can work with your nervous system so you can feel comfortable to express your boundaries and feel safe to be your true self.

If you want to understand your survival responses a little better, click on this link to download a complimentary copy of my short explanation of your brilliant nervous system's survival responses.

Boundaries......clear boundaries will set you free

Boundaries are a great container for love and growth in relationships. I love that I have very clear boundaries and part of that means putting my own needs first with self-care. If I don’t look after myself, how can I have the energy to meet my family’s needs? How can I create a safe, deep and nurturing space for clients that I coach?

So what are boundaries? Simply put, what is ok and what is not ok for you. Boundaries are flexible, we are constantly reviewing, inquiring and negotiating them as we learn and grow the skills we need to navigate the world. They are changing all the time as we change.

Our parents help us enforce them for the first 7-8 years of our lives because we are not resourced to deal with life yet. As we learn new skills to navigate life, we learn to be able to express them. In Pre-school, children are taught language to set their boundaries when they learn to say 'Stop it I don't like it”, when faced with behaviour they are not ok with. They are learning to express their Yes and No.

When someone has low boundaries they get stepped on a lot because they often do not know what their ‘No’ is, that is, what is not ok for them.  They can also rub others the wrong way by not being aware of others’ boundaries. People with really high and rigid boundaries often struggle to let others in.  They create distance between themselves and others, often to feel safe, which does not allow others to get to know the real them.

Most of the interpersonal conflict experienced by people I've coached over the years has involved boundary violations. Often without people really understanding what was going on.

How can we think constructively about boundaries?

Boundary setting is an expression of self-love and community care.  It creates healthy relationship dynamics because we are being honest about our needs.  When we honour our own needs, we are bringing our whole self to a relationship.

When we hide what we need, we pretend to be something that we are not, we are performing. When other people set boundaries with you, don’t make it about you and what you need.  Thank them for setting their own boundaries. You might not like what they say or you may not be able to meet their needs but thank them for telling you what they need. All you need to say is, ‘Thankyou for telling me what you need”.

There is a misconception that boundaries are created to keep us small, marginalise us, push us into a corner or keep us from being free.  That is not boundary setting, that is controlling behaviour. There is a huge difference between someone expressing a boundary to protect their sacred space and someone trying to exert control over your space. One is someone protecting their own wellbeing whilst the other is someone who is trying to fill their own desires with dominance over another.

A boundary is as much about what you are saying yes to as it is what you are saying no to. To quote the fabulous writer Elizabeth Gilbert. “Within you sacred space can be your time, your creativity, your loved ones, your privacy, your recovery, your values, your mental health, your joy, your heart and your soul”.

How do we get better with boundaries?

We get super clear on our desires. Many people can tell me what they don't want. But most often they struggle to tell me what they do want in their life. We bring boundaries to life when we can express our desires. When you express your desire and someone honours your boundary, thank them. Praise them. You could say “Thank you so much for……it made me feel…..”.

We work on learning to express and feel our emotions in an embodied way. When we learn to express our emotions in a grounded way, we get comfortable listening to their messages and we learn skills to self-regulate our nervous system.  This in turn helps us work through if we are ok or not ok in a situation. If we are working from a neural network that is an adult part of us, rather than one developed in childhood which is an outdated part of us, we get clarity on what our true Yes and No is.

When someone communicates with you how they like to be touched or not touched, treated or spoken to, they are expressing their boundaries. Try not to see this as a rejection of you. It is ok if they don’t want to engage with you in the way you want to engage. It is not a measure of your worthiness as a person. It is just their boundaries being expressed. Thank them for telling you.

Finally, we work through what our purpose in life is. This is a big existential question but so linked to desire and emotional expression. When we are clear about what our bigger picture is, what we want, how that makes us feel, we experience a sense of love and freedom inside. Then we are content to just 'be'. 

This is not short term work, it is ongoing, forever.

It is the lifelong adventure of learning.